Re:  "it does somewhat require your saying why you call X "art" and P not."

But that would require me having a list of criteria for what is and what is
not art.  I know of no such list and have never seen one  I mean I have
never seen a remotely convincing one, and I have read heaps of aesthetics.
If
anyone  including Chris who keeps bringing up this issue  has such a list,
please tell me what it is.

I am quite happy to discuss the *characteristics* of works I think are
genuine art, and was in fact doing so.  I think it is reasonable enough to
say that works such as the Veronese in question aspire to something one can
reasonably  if approximately - call an ideal of beauty.  I think it is a
nonsense to say the same of the Goyas in question.  (And I therefore think
the traditional aesthetic line that art always=beauty is absurd and
misleading).   But I cannot *prove* that a work is a work of art and I do
not believe anyone  repeat anyone - can. So why would I waste my time
trying? If people disagree with my choices about what is and what is not
art, that is their prerogative.  If I disagree with theirs, that is mine.

Derek Allan
http://www.home.netspeed.com.au/derek.allan/default.htm



.On Wed, Apr 30, 2008 at 4:33 AM, <[EMAIL PROTECTED]> wrote:

> I think what Chris has in mind is this: If you regularly say the likes of,
> "X
> is art, Y is art, Z isn't, P is, Q isn't..." but you will make no attempt
> to
> say what you have in mind with the generic word 'artwork' or 'art', it
> leaves
> the rest of us with no handle for discussion.
>
> It's rather like listening to very old Uncle Grover saying, "I like steak,
> and bicycling, and Greta Garbo and a good night's sleep."
>
> It doesn't require your "defining" 'art'. But it does somewhat require
> your
> saying why you call X "art" and P not. "When do you call something 'art',
> Derek?" " When it IS art." "And why do you call P not art?" "Because it
> isn't."
>
>
> In a message dated 4/29/08 1:29:51 PM, [EMAIL PROTECTED] writes:
>
>
> > Re: 'But a smug, Derek-like assertion that "we know X is art" is both
> the
> > beginning
> > and the end of discussion. You agree -- or you don't -- and there's
> nowhere
> > else to go'
> >
> > I have absolutely no idea what prompts you to say this, Chris. If you
> think
> > the 'Venus and Adonis' or the 'Witches Sabbath' in question are not art,
> you
> > are, as far as I am concerned entirely welcome to your opinion and I
> > wouldn't make the slightest attempt to change it.
> >
> > But I have my own opinions and I intend to go on expressing them. Is
> that a
> > problem for you?  If so why be on a list like this?
> >
> > DA
> >
> >
> > On Tue, Apr 29, 2008 at 11:05 PM, Chris Miller <
> [EMAIL PROTECTED]>
> > wrote:
> >
> > > Notice what happens when the word 'beauty' is introduced into the
> > > discussion
> > > of a painting?
> > >
> > > There is ever-expanding reference to specific qualities/features  --
> and
> a
> > > need to look a that work again, again,  and again.
> > >
> > > And so -- Brian's discussion of the Turners at the CMA and the Tate
> > > compels us
> > > to hunt for images of those paintings -- and William's discussion of
> how
> > > paint
> > > is handled in a Goya is the beginning, rather than the end, of a close
> > > examination of those paintings -- and a further interrogation of
> William.
> > >
> > > Their voices are currently quiet on this listserv -- but art theorists
> > > would
> > > take the discussion in a very different direction -- diving into the
> > > history
> > > of ideas (and ideas of history) rather than the re-examination of a
> > > particular
> > > painting.
> > >
> > >
> > > But a smug, Derek-like assertion that "we know X is art" is both the
> > > beginning
> > > and the end of discussion.
> > >
> > > You agree -- or you don't -- and there's nowhere  else to go.
> > >
> > >
> > >                    ********************
> > >
> > > However,
> > >
> > > When Derek asserts that "It's  (Beauty)  the kind of thing that gives
> art
> > > criticism and aesthetics a bad name." --- it does lead me to question
> why
> > > an
> > > intelligent person really would bother with those fields of study "in
> > > which
> > > words can be made to mean anything the writer chooses them to mean"
> > >
> > > Perhaps art criticism and aesthetics should not be considered proper
> > > fields of
> > > study - with their own institutions, vetted experts and specialized
> > > vocabulary
> > > - just like astro-physics and nuclear biology. Perhaps their
> development
> > > as
> > > such is an historical anomaly -- like alchemy or astrology --
> hopefully
> to
> > > be
> > > eventually corrected.
> > >
>
>
> **************
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