Geoff writes:

"I can understand a German-speaker's belief
that no English word quite expresses what he understands in the German word
"X"."

If you know three or four people fluent in both English and German, ask them 
how they would translate these four words:

Cigar, soap, tooth, shoe.

See if every one of them doesn't say: 

"Zigarre, Seife, Zahn, Schuh."

Go on to prepositions and conjunctions. Don't expect any of them to claim 
'und' is not synonymous with 'and'. Words are my turf. I'd love to see them all 
glorified as unique. But that's baloney. 

In truth, I hate how custom made, specialized, the philosophers have tried to 
make their language. It makes stuff inscrutable to non-academics, and that 
shouldn't be.   I'm pleased to notice what I think is a sharp decline in recent 
years in the use of the symbols of mathematical logic in   philosophical 
journals. 

But wait, am I being inconsistent? "Be rigorous but be readable?" No, I don't 
think I am. It's hard, but it can be done to a useful degree. 
An essential required gift is good ability to see where the reader can go 
wrong. I used to say in a self-aggrandizing way, "I work and work and work on a 
piece till I've got it where it seems like it took no work at all." (Not the 
pieces on this forum, I admit!) What I was largely aiming at was silently 
side-stepping confusing verbal misteps while discussing complicated notions. 

Some of the best philosophers are celebrated for their writing "style", and 
that's the way it should be. David Hume, and, often, Bertrand Russell, were 
none the less rigorous for making their work "accessible" to the layman where 
they could. I honestly believe that the pursuit of linguistic "rigor" has often 
been literally counter-productive in philosophy, and, paradoxically, perhaps 
most woefully in academic philosophers themselves.   The devising of "terms of 
art" like 'epistemic' and 'the aesthetic' (where 'aesthetic' is a noun)   has 
made for more muddlement than clarification in philosophy. 

The later Wittgenstein, despite putting forth some of the most bizarrely 
novel philosophical ideas, worked hard, and often successfully, to frame them 
in 
something very like "kitchen-table" lingo.   If he often failed, it had less to 
do with his language than with the fact that certain key notions of his were 
muddled or incomplete.   But all of us have those.    



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