Do you mean schiller. That would be a useful thing to do,considering
howmany places schiller is referred to.
Kate Sullivan

Those people are legion.  Their whole foolish ambition is to define
something fundamentally inseparable from experience and therefore
contrary to fully objective measurement.

If Miller is misreading Kivy as he does my simple sentences, I'd prefer
to move on to another author.  Like Shiller.


wc



----- Original Message ----
From: Chris Miller <[email protected]>
To: [email protected]
Sent: Tuesday, October 20, 2009 8:46:09 AM
Subject: Re: Reading Kivy: Chapter 4 "On the Unity of Form and Content"
- A. C . Bradley

Usually William waits a few hours before contradicting himself, but
below he
has done it all within the same paragraph.

"it doesn't matter how many evoked references he can think of" ----
followed
two sentances later by -----  "But with multiple references one can
clear away
specific meanings, and move toward zero so that if the work has value
it can
be experienced as art; that is, as the ineffable."

And the problem with ineffability, is that even a single swatch of
color or
note of sound is ineffable. (i.e. the word "blue". regardless of how
colorful
adjectives precede it, really can't do the job)

Which is probably why 'ineffable' doesn't appear in any of Kivy's
discussions,
except  in his gloss of Kant - who presented it as additional content,
above
and beyond those ideas which can be spoken.  Such speakable ideas are
not
sufficient, but they are necessary to "engage the imagination and
understanding in free play" (p. 16), which is how Kivy distinguishes
Kant from
the formalists who will follow  a century later.

But all this discussion is really  beside the point that both Mando and
William continually wish to make -- i.e. that they are  artists, and
therefore
should be appreciated for whatever they want to do, with no explanation
necessary.

And that's fine, there's  nothing wrong with a good, healthy ego.

But for them to engage in the philosophy of art, they need to question
why
works, other than their own, should be considered profound, important,
unique,
or ineffable enough to be considered fine art.




Miller's got me there.  Whatever can be said about a work of art never
explains
its ineffability.  So it doesn't matter how many evoked references he
can
think
of in looking at a junk painting by Kinkasskade  --but I'm sure his
references
will be prettier than mine.  As for my own paintings, they are much
better
than
I am able to say they are and they're in another far far away universe
for
Miller.  Referentiality does not make a work of art art.  But with
multiple
references one can clear away specific meanings, and move toward zero
so that
if the work has value it can be experienced as art; that is, as the
ineffable.


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