I remember reading Kant and he did use the basic
thesis-antithesis-synthesis in the Critique of Pure Reason.  Hegel
picked up that theme and made it the fundamental scheme of his
ontology.  The official accounts of Hegel by scholars are one thing,
but remember reading Hegel is another thing.  The Science of Logic is
a book of extreme obscurity and subject to interpretation of wide
degrees.  I spent two long years on it, about 2 hours every day.
Hegel basically starts out with fairly simple opposites, but he
advances in a series of brutally obfuscating steps to the increasingly
mind-dependent, and he does certainly venture into the middle ground.
His "illusory being" is a mind-dependent "nullity" -- he is basically
saying as far as I can determine that we may hold some determinate
value for something, but we also hold its other, opposite, and also
all values that it COULD be.  Remember, again, that it is more or less
impossible to give a definite account of what the f he really meant...
Mike A

On 11/1/15, John Rose <[email protected]> wrote:
>> -----Original Message-----
>> From: Jim Bromer [mailto:[email protected]]
>>
>> Wikipedia says, "Hegel used the "thesis-antithesis-synthesis" idea only
>> once, and
>> he attributed the terminology to Immanuel Kant. The terminology was
>> largely
>> developed by Johann Gottlieb Fichte, also an advocate of the philosophy
>> identified as German idealism. Although Hegel rejected the Fichtean
>> schema, it is
>> at least arguable that his dialectic can be described in Fichtean terms."
>> The thesis-antithesis idea is referred to in a Stanford Encyclopedia of
>> Philosophy
>> article about Kant.
>> Jim Bromer
>>
>
> Thanks for setting us straight on that Jim.
>
> So then we might rather say Hegelians use Being, Nothing, then Becoming
> whereas Neutrosophians(?) use Being, Nothing, NeutroBeing then
> NeutroBecoming.
>
> Or would it be NeutroNothing verses NeutroBeing. Either I guess.
>
> John
>
>
>
>
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