Mark Waser wrote:
> The trouble with "not stepping on other's goals unless absolutely
> necessary" is that it relies on mind-reading.  The goals of others are
> often opaque and not easily verbalizable even if they think to. The trouble with */ the optimal implementation of /* "not stepping on other's goals unless absolutely necessary" is that it relies on mind-reading. Your honest, best attempt at not doing so is all that is required of/in Friendliness. The rest is an intelligence problem. > Then > there's the question of "unless absolutely necessary". Again, your honest, best attempt is all that is required of/in Friendliness. > How and why > should I decide that their goals are more important than mine? You should *never* decide that (this is, after all, the ultimate in self-interest -- remember?). You should frequently decide that their goals are sufficiently compatible enough with your super-goals (i.e. Friendliness) that it is worth going a bit out of your way to avoid conflict (particularly if they feel strongly enough about their goals that any effort that you make in conflict will be wasted -- see the next paragraph). > So one
> needs to know not only how important their goals are to them, but also
> how important my conflicting goals are to me. Sort of but the true situation would be clearer if I restate it. Knowing how important their immediate goals are to them will give you some idea as to how hard they will strive to fulfill them. Knowing how important your immediate goals are to you will give you some idea how hard you should strive to fulfill them. If you both could redirect an equal amount of directly competing striving into other efforts, you both would come out ahead by that amount so you both should reduce the importance of the conflicting goals by that amount (the alternative is to just waste the effort striving against each other). If the party with the less important goal gives up without a fight (striving), both parties gain. Further, if the losing party gets the agreement of the winning party for a reasonable favor in return -- they both end up way ahead. The only requirement that Friendliness insists upon for this to work is that you have to be as honest as you can about how important something is to you (otherwise a lot of effort is wasting upon truth verification, hiding information, etc.). > And, of course, whether
> there's a means for mutual satisfaction that it's too expensive.   (And
> just try to define that "too".)
I think that I just handled this in the paragraph above -- keeping in mind that all that Friendliness requires is your honest, best attempt. > For some reason I'm reminded of the story about the peasant, his son, > and the donkey carrying a load of sponges. I'd just as soon nobody ends
> up in the creek.  ("Please all, please none.")
Friendliness is supposed to appeal to geniuses as beng in their self-interest. It can't do that and be stupid at the same time. If it's not possible to please everyone then Friendliness isn't going to attempt to do so. The entire point to Friendliness is to */REDUCE UNNECESSARY CONFLICT AS MUCH AS POSSIBLE/* because it is in *everyone's* best interest to do so. Look at Friendliness as the ultimate social lubricant that gets the gears of society moving as efficiently as possible -- which is only to the benefit of everyone in the society. Mark
I *think* you are assuming that both sides are friendly. If one side is a person, or group of people, then this is definitely not guaranteed. I'll grant all your points if both sides are friendly, and each knows the other to be friendly. Otherwise I think things get messier. So objective measures and tests are desireable.

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agi
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