Aw Ganesh, Ganesh, Ganesh !

You missed the most obvious and important parts. But I can guess why :-)!

Anyway, just in case, you really did not understand, the following 
are the points:

c-da











At 2:49 PM -0800 2/14/06, Ganesh C Bora wrote:
>C'da:
>
>I was trying to find what message the writer wants the
>reader to get. Is it
>- The Shabari Kumbh mela should not be there?
>- The only backward place in India?
>- The organizer is RSS or affiliated organizations?
>
>Have the writer ever visited 'Sahitya Sabha Odhibexon'
>in Assam? It is the same case. The place gets a
>face-lift. That is the reason why a place wants to
>organize such a MELA.
>
>Ganesh
>
>
>
>
>
>
>
>--- Chan Mahanta <[EMAIL PROTECTED]> wrote:
>
>>  When It Comes To Power The RSS Knows Its Gods
>>
>>  Why this hostility around an inspirational story
>>  from a great epic?
>>
>>  By Dilip D'Souza
>>
>>  Dilip D'Souza
>>  The road to Ahwa gets worse as we get closer to the
>>  little town. We
>>  can tell as much by the light of a full Sankrant
>>  moon, playing
>>  peekaboo as we wind through the hills; brilliant
>>  burnt orange when we
>>  first see it low on the horizon, gleaming silver
>>  high into the sky as
>>  the night wears on. Though really, I don't need the
>>  moon to tell me
>>  how bad the road is. The bumps suffice.
>>
>>    On the right along one stretch, there's nothing
>>  between us and the
>>  dull gleam of a river. But wait, what are those
>>  flickers of orange
>>  just beyond the road's edge? Small fires. We've seen
>>  plenty of those,
>>  clumps of people huddled around them warding off the
>>  January Dangs
>>  chill. But here the fires seem...well, constricted.
>>  These are fires
>>  inside small shacks.
>>
>>    These are labourers working on the road, living
>>  beside it for the
>>  duration, as migrant labour does. Labourers, come
>>  'home' for the
>>  night. Shacks like these, all over the Dangs.
>>
>>    So what's cooking here? The Shabari Kumbh mela,
>>  500,000 pilgrims
>>  expected. Roads are being improved, but there's
>>  more. Long tracts of
>>  empty fields have sprouted poles, by the thousands,
>>  for tents to
>>  house pilgrims. Troughs have been dug and lined with
>>  multi-coloured
>>  toilets. Large plastic water tanks stand on concrete
>>  platforms.
>>  Electricity is making its way all over the district.
>>  The Purna river
>>  has had 22 check dams built on it to form
>>  Pampasarovar, where
>>  pilgrims are supposed to bathe.
>>
>>    All this, because for years, tribals in the Dangs
>>  have quietly
>>  venerated a spot on top of a hill near dusty Subir.
>>  Kumbh organisers
>>  say this is where Shabari sat Ram and Lakshman while
>>  she fed them
>>  berries. So they are building a temple here, and
>>  decided to hold this
>>  celebration.
>>
>>
>>  Hyper-reality: Shabari Kumbh poster
>> 
>>  Witness this inscription: We will remove
>>    conversions and jehadi mentality from this
>>  world...What does such
>>  hostility have to do with
>>    a tender story from a
>>    great epic?
>>  February 11, 12, 13, 2006: likely the most crowded
>>  days the Dangs
>>  will ever see. Yet, if faith is to be served, if
>>  pilgrims are to find
>>  spiritual fulfillment in the gentle waters of
>>  man-made Pampasarovar -
>>  why the things you hear about the event? An RSS
>>  activist at the mela
>>  office, Mahesh Daga said, "The main objective is to
>>  put a full stop
>>  to conversion of tribals."
>>
>>    The Kumbh mela's website, shabarikumbh.org, has a
>>  section, 'About
>>  Kumbh'. The second paragraph there is a denunciation
>>  of the Christian
>>  church. You learn that the slogan Hindu jagao,
>>  Christi bhagao has
>>  become 'popular' in the Dangs. You learn that Swami
>>  Aseemananda, one
>>  of the moving spirits behind the mela, told
>>  Christians here, "I have
>>  come here to drive away those who have come here to
>>  serve."
>>
>>    What does such hostility have to do with a tender
>>  story from a great
>>  epic? 'About Kumbh' has more of interest.
>>  "Organising a Kumbh in a
>>  remote, heavily forested area is a nightmare," it
>>  says. "The 352
>  > villages in Dang district had no electricity or
>>  roads ... There are
>>  no medical facilities or eateries in the vicinity.
>>  ... Realizing the
>>  importance of (the Kumbh) the state government of
>>  Shri Narendra Modi
>>  has extended full cooperation (and) has undertaken
>>  construction of
>>  roads on a war footing. All the 352 villages of Dang
>>  have got
>>  electrification."
>>
>>    Good. But consider: if the state government has
>>  done so much since
>>  the idea for the Kumbh, why was the Dangs deprived
>>  before? After all,
>>  Modi has been in power for several years. Why did it
>>  need a Kumbh for
>>  his government to bring electricity here, to
>>  construct roads "on a
>>  war footing"?
>>
>>    The irony goes deeper. We drove between the
>>  Navsari border and Ahwa
>>  one night, between Pampasarovar and Ahwa the next
>>  night. If you
>>  discount Ahwa, the number of electric lights we saw
>>  could be numbered
>>  on two hands. Oh, but plenty of village homes were
>>  lit by fires and
>>  oil lamps. Some families used to have electricity
>>  and meters but
>>  could not pay their bills. Why? One farmer told us
>>  that bills only
>>  came once in two years, thus for large amounts like
>>  Rs 12,000. Unable
>>  to pay - they could have managed smaller monthly
>>  bills - their meters
>>  and supply were taken away.
>>
>>    So I have no idea what shabarikumbh.org means by
>>  claiming that all
>>  352 villages have been electrified.
>>
>>    What is electrified, of course, is the temple.
>>  Sited on top of a
>>  hill with a magnificent view of forested slopes, the
>>  Shabari Dham
>>  temple promises to be a spectacular tribute to a
>>  charming story. Yet
>>  here too, there is hostility. To one side is a large
>>  concrete water
>>  tank, with this inscription: Dharmantran aur jehad
>>  ke vichaar ko
>>  vishwa se nirmool karenge (We will remove
>>  conversions and the jehadi
>>  mentality from this world).
>>
>>    And later, as we drive past dark villages like
>>  Mukhammal and Jarsol
>>  where meters were installed, then ripped out, we can
>>  see brightness
>>  on that hill. Yes, the not-yet-finished temple has
>>  lights at night.
>>  The villages don't. Welcome to the Kumbh mela.
>>
>>
>>  The writer is a Mumbai-based journalist
>>
>>
>>  Feb 18 , 2006
>>
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>
>
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