RE: [Assam] My Take on Why I*********** - III, TrophyChandan: Theser are not 
meant for individual reply and spend time in side arguments but to help ypu 
prepare the final Manin Course and address.

Thanks
Rajen
  ----- Original Message ----- 
  From: Chan Mahanta 
  To: Barua, Rajen ; [email protected] 
  Sent: Friday, February 23, 2007 3:57 PM
  Subject: Re: [Assam] My Take on Why I*********** - III, Trophy or Tool?


  R:


  >I don't see any serious debate for or against independence from any side so 
far. ZERO, ZIPPO.


  *** That is because of  your and Dilip's admonition to all those chomping at 
the bit to come out swinging , to hold their horses, till I am done saying my 
piece.


  >I would also hope that you not side tract the issue and would not present 
more appetizers but will go to >the full course.


  *** I will certainly consider that :-).


  >that all the Assamese share your views equally.


  *** WOW! Come on Rajen. I know I have a big head, but  NOT that big :-). 
Actually I made that clear at the outset that these are MY views. And, trust 
me, I don't speak for anybody else: Not the Oxomiya Jaati, not the whole or 
even part of Assam, Not ULFA, not NRAs.


  But that is not to suggest there may not be anybody who could be expected to 
find common cause with MY views.


    >In my opinion, Briefly your full course essay should have the following 
contents.
    1) Introduction
    2) What is the problem?
    3) What reforms we need?.
    4) Why Independence needed for these reforms?
    5) How this Independence can be achieved.?
    6) What is needed for success.?
  >7) What is the plan?


  *** Those are good points.


  But I would like to point out a couple of things:


          Those who grew up in rural Assam and had some morbid curiosities,
          perhaps noticed that when the common vultures descend on
          carrion, they don't dig into the feast the moment they land. There
          is a hierarchical order in the animal kingdom -- the grunt vultures 
must
          wait for the Roja Xogun/s ( literally the royal vultures -- with their
          distinctive red appendages around the eyes and the throat--
          also called turkey vulture/s) to alight and take the first bites,
          usually at the eyes of the carcass.


          Or a more contemporary  and genteel example would be the feudal 
fiefdom
          of the HC Judges in India, where an aggrieved grunt-justice must
          obtain His Lordship's say-so, before he or she can lodge a
          public complaint of wrong-doing.


          In assamnet we don't have such hierarchies. Netters are free to state
          their own positions, as they see fit, in any order they wish, at any
          time. They don't need to wait for anybody's blessing.
  So, DO :-).


  >Each of these topic can be really short and may be just one paragraph,


  *** I would leave that to the discretion of the writer. It is her time and 
his dime :-).




  >For any statement, there should be a back up support in your pocket so that 
you may counter any >questions from the doubters.


  *** That of course would be elementary. I for one, never assert something 
that I cannot provide a halfway believable  explanation for.




  >Like when you say, (After the 'andwlon', when AGP came to power, it did not 
realize that unless it radically >reformed the system they would fall victim to 
its built-in recipe for failure, of falling into the 'jeyei lonkaloi jai, xeyei 
>raabon hoy' trap.) here people like me would question the phrase in bold, 
because you are making >statement on Oxom Andwlon which you did not participate 
and may not have any clue other than your >impression from remote.


  *** I or you and many in our shoes have long been gone for Assam. If MY 
observation is incorrect, or clueless, how would yours be any different, using 
the same logic as you use here?


  The fact is that, we can observe things critically and draw intelligent 
conclusions. My absence from Assam, or yours, does not, in any way, shape or 
form, preclude us from observing, analyzing and drawing conclusions.


  That simple.


  c












          




  At 12:18 PM -0500 2/23/07, Barua, Rajen wrote:
    >All the justifications for i**********e , thus far presented and debated 
by proponents and opponents alike have been entirely on historical, cultural, 
ethnic and >natural right components.

    I don't see any serious debate for or against independence from any side so 
far. ZERO, ZIPPO.
    But I would hold any response and rather will wait for your full course. I 
would also hope that you not side tract the issue and would not present more 
appetizers but will go to the full course.

    BTW your full course seems to have missed a big 'introduction' which should 
come before 'why independence', an introduction' which probably you are taking 
it for granted that all the Assamese share your views equally. But that 
question can wait to see your full course.  
    In my opinion, Briefly your full course essay should have the following 
contents.
    1) Introduction
    2) What is the problem?
    3) What reforms we need?.
    4) Why Independence needed for these reforms?
    5) How this Independence can be achieved.?
    6) What is needed for success.?
    7) What is the plan?

    Each of these topic can be really short and may be just one paragraph, but 
each should be addressed. For any statement, there should be a back up support 
in your pocket so that you may counter any questions from the doubters. Like 
when you say, (After the 'andwlon', when AGP came to power, it did not realize 
that unless it radically reformed the system they would fall victim to its 
built-in recipe for failure, of falling into the 'jeyei lonkaloi jai, xeyei 
raabon hoy' trap.) here people like me would question the phrase in bold, 
because you are making statement on Oxom Andwlon which you did not participate 
and may not have any clue other than your impression from remote.

    Without a full sized report addressing all the issues, the netters may 
again get excited to be busy in arguments.
    This is just to help you so that you donot throw any more appetizers with 
ifs and but and we donot get into unnecessary arguments but may go to the meat.
    Thanks
    Rajen



----------------------------------------------------------------------------

    From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Chan Mahanta
    Sent: Friday, February 23, 2007 9:37 AM
    To: [email protected]
    Subject: [Assam] My Take on Why I*********** - III, Trophy or Tool?

    My apologies for not getting to the part most of my friends opposed to my 
views must be waiting for - Assam's Own Governmental System".


    However it is important to set the stage for the main course. So, here I 
deal with a very important question about this whole concept of i**********e  
or s********y :-): What is it? Bangalis might ask, Eta ki? Khai-na kaane' pore' 
( what is it?  Do you eat it or wear on your ear?).


    Is i**********e  a trophy or is it a tool?


    The answer is that it is both.


    And readers might ask--SO?


    The reason I decided to raise this question first and answer it is because 
of the fact that, thus far, the discourse about Assam's i**********e has been 
focused only on the TROPHY part. Neither the proponents of independence -- the 
ULFA, its supporters and sympathizers,  nor its detractors, have dealt with the 
really important component; that it is an essential TOOL, indispensable means 
to certain ends.


    All the justifications for i**********e , thus far presented and debated by 
proponents and opponents alike have been entirely on historical, cultural, 
ethnic and natural right components. Not that they are not relevant or 
important. They ARE. For most struggles for independence in recent human 
history have been fought exactly on these issues.


    The TROPHY justifications, of necessity, are intangible and could be 
subjective at times and thus become targets of detractors from the trite to the 
toxic.


    But in case of Assam, I would submit, the TOOL component, the indispensable 
means to certain ends is even more important. It is essential to reform Assam's 
governance to suit Assam's needs and which is impossible under India's colonial 
and medieval system. The fact of the dysfunction of the Indian system needs no 
proving. It is there for all to see and experience.


    After the 'andwlon', when AGP came to power, it did not realize that unless 
it radically reformed the system they would fall victim to its built-in recipe 
for failure, of falling into the 'jeyei lonkaloi jai, xeyei raabon hoy' trap.


    The key here then is to demonstrate HOW to go about doing it.


    Next "My Take on Why I********* - IV, Assam's Own Governmental System"


    cm






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