Wow 😳 

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> On Dec 14, 2016, at 11:14 AM, Cheri Mello <[email protected]> wrote:
> 
> Assumption is a dangerous thing in genealogy!
> 
> The confession rolls are supposed to be at the original church. Do they all 
> exist? Probably not. How far back do they go? I've seen them to the 1800s. I 
> don't know if they go back to the 1700s or not. I haven't seen any.
> 
> Then there's something going on with the Sao Jorge confession rolls. I didn't 
> understand what Jeremy meant last night (looooong day) and I was trying to 
> playfully tease him, but he took it the wrong way and I made him mad. Sorry!! 
> He tried to send me a link for something on the mainland, but the Google 
> Group blocks me from the link. So I still don't understand why Sao Jorge 
> island has no confessional rolls on the CCA when Joao Ventura, the archivist, 
> who was in charge of the scanning a few years ago, had EVERYTHING scanned.
> 
> This hit and miss thing has a history to it. Historically, no vital record 
> system really existed. Luckily, the Azores are heavily Catholic and they 
> recorded baptism, marriages, and deaths, so that was a kind of vital record 
> system. In 1911, there was a change in government and the Civil Registry 
> system was created. It's like the vital record system in America. That was 
> great from 1911 forward, but they needed something for the people who were 
> born, married, and died before 1911. So the government went to the local 
> Catholic churches and took the books to create the vital record system. Since 
> they were interested in birth, marriage, and death, they took the books that 
> concerned those events. The confession rolls did not concern the vital record 
> events of birth, marriage, death. Why some were turned over, I don't know. 
> Maybe a couple of priests did genealogy and understood the value. Note: They 
> way the government went about obtaining the books wasn't done tactfully. The 
> people from the time period of 1911 stated that the government came and 
> "stole" the records from the Church. One priest in Bretanha on Sao Miguel 
> island gave the government all of the books except the earliest baptism book 
> which he hid under his bed when the government came in 1911. Today that book 
> is still at the church and NOT in the archive. It's been 106 years now. I 
> wish someone would talk the current priest in to handing that book over for 
> historical preservation. However, I think George Pacheco and John Raposo has 
> extracted the baptisms out of that book when they have gone there.
> 
> Then there's the whole Hatfield and McCoy feud that goes on between Terceira 
> and Sao Miguel islands. Sao Miguel wound up with the "capital" of the Azores 
> on their island, and Terceira wound up with the Diocese seat. These decisions 
> were made in the 1500s (maybe the 1400s). So that's 500 or 600 years ago. 
> Someone wanted both the Diocese and the capital on their island and it didn't 
> happen that way. And it made some people mad. And this has gone on 
> generations and still affects us today. It is my understanding that certain 
> airlines can fly into Lajes on Terceira and others can go into Ponta Delgada. 
> If one island allows an airline, the other one won't. So if we want to get to 
> Lajes on Terceira, you have to fly out of Oakland or Toronto or something. 
> You can't get to Ponta Delgada from Oakland. You have to get to Boston to get 
> to PDL. Same thing with the CCA. The CCA is in the archive is on Terceira. 
> The server is in the archive on Sao Miguel. When the server goes down, no one 
> tells the CCA on Terceira. We just look at our computers with the time-out 
> screen. So one of us has to email the CCA who has absolutely no idea that the 
> server went down. Then there are the scans. I'm pretty sure Joao, the 
> archivist asked all 3 archives to scan the original documents in color. Angra 
> and Horta did as he requested. But Ponta Delgada on Sao Miguel? Nope, they 
> went ahead and scanned the microfilm. That comes out in black and white. The 
> scans from the other islands are better because of the contrast of the 
> original (and that they were originals. The microfilm is at least a 3rd 
> generation copy (original books > microfilm master > microfilm copy> scan)).
> 
> So now you have a long winded version of more stuff than you ever wanted to 
> know. Cheri
> 
> Cheri Mello
> Listowner, Azores-Gen
> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente, 
> Ribeira das Tainhas, Achada
> 
>> On Wed, Dec 14, 2016 at 9:25 AM, LouieLouieOhOh <[email protected]> 
>> wrote:
>> Cheri,
>> 
>> If the confessional roles aren't posted, do we assume they don't exist or 
>> they were just not scanned and added to the site?
>> 
>> Louie
>> 
>>> On Tuesday, December 13, 2016 at 10:31:53 PM UTC-8, Cheri Mello wrote:
>>> Liz M
>>> Go to Tombo.pt/en and find your freguesia. If the CCA has them, they 
>>> scanned them. 
>>> Here's what's available for Ribeira Seca on Sao Jorge:
>>> 
>>> 
>>> 
>>> I don't know how many candy canes, sugar plums, or fruit cakes Jeremy has 
>>> been eating!
>>> 
>>> We need to call the confession rolls just that. And if people don't know 
>>> what they are, we define it. That's what this list is for - to educate 
>>> people. Please don't mislead lead them or make them think they can get 
>>> access to things that are inaccessible. 
>>> 
>>> Just got to Tombo and and find your freguesia. If the confessional rolls 
>>> were scanned by the CCA they will be listed under Rois/Confessal (spelling).
>>> Cheri
>>> 
>>> Cheri Mello
>>> Listowner, Azores-Gen
>>> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente, 
>>> Ribeira das Tainhas, Achada
>>> 
>>>> On Tue, Dec 13, 2016 at 6:44 PM, Elizabeth Migliori <[email protected]> 
>>>> wrote:
>>>> Hi
>>>> So are there confession rolls for Faial and Pico and All of Sao Miguel? 
>>>> like Cabouco, Lagoa?
>>>> 
>>>> Liz
>>>> 
>>>>> On Tue, Dec 13, 2016 at 9:48 AM, Cheri Mello <[email protected]> wrote:
>>>>> Guys, please call these things by the proper name. They are NOT censuses. 
>>>>> Censuses are for enumeration of a population, usually done by a goverment 
>>>>> entity. Censuses don't exist for the Azores. These are confession rolls 
>>>>> (rólos de confissão or róis/confessado). The priest went from house to 
>>>>> house making sure everyone everyone had done confession and received 
>>>>> communion (I think). He listed their names, beginning with the head of 
>>>>> the household (usually the man), then the wife, then the kids. He lists 
>>>>> their ages. Because it happens to list households, it can function like a 
>>>>> census for our use, but it is NOT a census. It's a confession roll, used 
>>>>> by the Catholic church, not a census mandated by the government. 
>>>>> 
>>>>> I don't want new researchers thinking there's censuses out there for the 
>>>>> Azores. There's not.
>>>>> 
>>>>> And because confession rolls are NOT consider vital records (birth, 
>>>>> marriage, death) not many were collected. Graciosa had the most. I think 
>>>>> a couple of freguesias on Terceira. And I guess this freguesia on Sao 
>>>>> Jorge. So most freguesia do NOT have them online.
>>>>> 
>>>>> To see what the CCA holds, you can go to Tombo.pt/en, type in your 
>>>>> freguesia, and click on it. It will tell you what is held by the CCA.
>>>>> 
>>>>> Santa Cruz on Graciosa has baptisms, marriages, deaths, acknowledgements 
>>>>> (claiming parentage of the baby) and confession rolls.
>>>>> 
>>>>> Cheri Mello
>>>>> Listowner, Azores-Gen
>>>>> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente, 
>>>>> Ribeira das Tainhas, Achada
>>>>> 
>>>>>> On Tue, Dec 13, 2016 at 9:26 AM, LouieLouieOhOh <[email protected]> 
>>>>>> wrote:
>>>>>> Jeremy,
>>>>>> Thank you so much! I could send you lots of relatives from Ribeira Seca 
>>>>>> but ... can you check these? I would like to know if their siblings are 
>>>>>> listed in the Census of 1875 and 1900. As seen below they were married 
>>>>>> in 1870.
>>>>>> 
>>>>>> Estevao José Mattos
>>>>>> B-10/10/1832
>>>>>> D-3/3/1902
>>>>>> M- May 9 1870
>>>>>> St. Jorge, Ribeira Seca
>>>>>>  
>>>>>> 
>>>>>> Maria Inês Azevedo Coração Jesus
>>>>>> B-3/13/1850
>>>>>> Louie
>>>>>> 
>>>>>> 
>>>>>> 
>>>>>> On Monday, December 12, 2016 at 8:43:51 AM UTC-8, Jeremy G. B-C - 
>>>>>> Researching: Sao Jorge & Pico wrote:
>>>>>>> 
>>>>>>>>> Louie,
>>>>>>> 
>>>>>>> Attached to this post you will find the 1875 and 1900 census sheets for 
>>>>>>> your great grandfather in case you did not have them.   Note: Jose de 
>>>>>>> Sousa Borba is not listed in 1875 or 1900 in Ribeira Seca.  If you 
>>>>>>> didn't have the attached, I can look up more names for you............
>>>>>>> 
>>>>>>> Jeremy
>>>>>> 
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>>>>> 
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>> 
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