What fantastic information!

Louie

On Dec 14, 2016 11:56 AM, "Joanne Mercier" <[email protected]> wrote:

> No wonder those Sáo Miguel scans can be very difficult to read - yikes!
>
> I’d love a look at the early baptism book from Bretanha. It could clear up
> a few things for me on my tree.
>
> Joanne Grota Mercier
>
>
> On December 14, 2016 at 2:31:34 PM, Liz Migliori ([email protected])
> wrote:
>
> Wow 😳
>
> Sent from my iPhone
>
> On Dec 14, 2016, at 11:14 AM, Cheri Mello <[email protected]> wrote:
>
> Assumption is a dangerous thing in genealogy!
>
> The confession rolls are supposed to be at the original church. Do they
> all exist? Probably not. How far back do they go? I've seen them to the
> 1800s. I don't know if they go back to the 1700s or not. I haven't seen any.
>
> Then there's something going on with the Sao Jorge confession rolls. I
> didn't understand what Jeremy meant last night (looooong day) and I was
> trying to playfully tease him, but he took it the wrong way and I made him
> mad. Sorry!! He tried to send me a link for something on the mainland, but
> the Google Group blocks me from the link. So I still don't understand why
> Sao Jorge island has no confessional rolls on the CCA when Joao Ventura,
> the archivist, who was in charge of the scanning a few years ago, had
> EVERYTHING scanned.
>
> This hit and miss thing has a history to it. Historically, no vital record
> system really existed. Luckily, the Azores are heavily Catholic and they
> recorded baptism, marriages, and deaths, so that was a kind of vital record
> system. In 1911, there was a change in government and the Civil Registry
> system was created. It's like the vital record system in America. That was
> great from 1911 forward, but they needed something for the people who were
> born, married, and died before 1911. So the government went to the local
> Catholic churches and took the books to create the vital record system.
> Since they were interested in birth, marriage, and death, they took the
> books that concerned those events. The confession rolls did not concern the
> vital record events of birth, marriage, death. Why some were turned over, I
> don't know. Maybe a couple of priests did genealogy and understood the
> value. Note: They way the government went about obtaining the books wasn't
> done tactfully. The people from the time period of 1911 stated that the
> government came and "stole" the records from the Church. One priest in
> Bretanha on Sao Miguel island gave the government all of the books except
> the earliest baptism book which he hid under his bed when the government
> came in 1911. Today that book is still at the church and NOT in the
> archive. It's been 106 years now. I wish someone would talk the current
> priest in to handing that book over for historical preservation. However, I
> think George Pacheco and John Raposo has extracted the baptisms out of that
> book when they have gone there.
>
> Then there's the whole Hatfield and McCoy feud that goes on between
> Terceira and Sao Miguel islands. Sao Miguel wound up with the "capital" of
> the Azores on their island, and Terceira wound up with the Diocese seat.
> These decisions were made in the 1500s (maybe the 1400s). So that's 500 or
> 600 years ago. Someone wanted both the Diocese and the capital on their
> island and it didn't happen that way. And it made some people mad. And this
> has gone on generations and still affects us today. It is my understanding
> that certain airlines can fly into Lajes on Terceira and others can go into
> Ponta Delgada. If one island allows an airline, the other one won't. So if
> we want to get to Lajes on Terceira, you have to fly out of Oakland or
> Toronto or something. You can't get to Ponta Delgada from Oakland. You have
> to get to Boston to get to PDL. Same thing with the CCA. The CCA is in the
> archive is on Terceira. The server is in the archive on Sao Miguel. When
> the server goes down, no one tells the CCA on Terceira. We just look at our
> computers with the time-out screen. So one of us has to email the CCA who
> has absolutely no idea that the server went down. Then there are the scans.
> I'm pretty sure Joao, the archivist asked all 3 archives to scan the
> original documents in color. Angra and Horta did as he requested. But Ponta
> Delgada on Sao Miguel? Nope, they went ahead and scanned the microfilm.
> That comes out in black and white. The scans from the other islands are
> better because of the contrast of the original (and that they were
> originals. The microfilm is at least a 3rd generation copy (original books
> > microfilm master > microfilm copy> scan)).
>
> So now you have a long winded version of more stuff than you ever wanted
> to know. Cheri
>
> Cheri Mello
> Listowner, Azores-Gen
> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira Quente,
> Ribeira das Tainhas, Achada
>
> On Wed, Dec 14, 2016 at 9:25 AM, LouieLouieOhOh <[email protected]>
> wrote:
>
>> Cheri,
>>
>> If the confessional roles aren't posted, do we assume they don't exist or
>> they were just not scanned and added to the site?
>>
>> Louie
>>
>> On Tuesday, December 13, 2016 at 10:31:53 PM UTC-8, Cheri Mello wrote:
>>>
>>> Liz M
>>> Go to Tombo.pt/en and find your freguesia. If the CCA has them, they
>>> scanned them.
>>> Here's what's available for Ribeira Seca on Sao Jorge:
>>>
>>> [image: Inline image 1]
>>>
>>> I don't know how many candy canes, sugar plums, or fruit cakes Jeremy
>>> has been eating!
>>>
>>> We need to call the confession rolls just that. And if people don't know
>>> what they are, we define it. That's what this list is for - to educate
>>> people. Please don't mislead lead them or make them think they can get
>>> access to things that are inaccessible.
>>>
>>> Just got to Tombo and and find your freguesia. If the confessional rolls
>>> were scanned by the CCA they will be listed under Rois/Confessal (spelling).
>>> Cheri
>>>
>>> Cheri Mello
>>> Listowner, Azores-Gen
>>> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira
>>> Quente, Ribeira das Tainhas, Achada
>>>
>>> On Tue, Dec 13, 2016 at 6:44 PM, Elizabeth Migliori <[email protected]>
>>> wrote:
>>>
>>>> Hi
>>>> So are there confession rolls for Faial and Pico and All of Sao Miguel?
>>>> like Cabouco, Lagoa?
>>>>
>>>> Liz
>>>>
>>>> On Tue, Dec 13, 2016 at 9:48 AM, Cheri Mello <[email protected]> wrote:
>>>>
>>>>> Guys, please call these things by the proper name. They are NOT
>>>>> censuses. Censuses are for enumeration of a population, usually done by a
>>>>> goverment entity. Censuses don't exist for the Azores. These are 
>>>>> confession
>>>>> rolls (rólos de confissão or róis/confessado). The priest went from
>>>>> house to house making sure everyone everyone had done confession and
>>>>> received communion (I think). He listed their names, beginning with the
>>>>> head of the household (usually the man), then the wife, then the kids. He
>>>>> lists their ages. Because it happens to list households, it can function
>>>>> like a census for our use, but it is NOT a census. It's a confession roll,
>>>>> used by the Catholic church, not a census mandated by the government.
>>>>>
>>>>> I don't want new researchers thinking there's censuses out there for
>>>>> the Azores. There's not.
>>>>>
>>>>> And because confession rolls are NOT consider vital records (birth,
>>>>> marriage, death) not many were collected. Graciosa had the most. I think a
>>>>> couple of freguesias on Terceira. And I guess this freguesia on Sao Jorge.
>>>>> So most freguesia do NOT have them online.
>>>>>
>>>>> To see what the CCA holds, you can go to Tombo.pt/en, type in your
>>>>> freguesia, and click on it. It will tell you what is held by the CCA.
>>>>> [image: Inline image 1]
>>>>> Santa Cruz on Graciosa has baptisms, marriages, deaths,
>>>>> acknowledgements (claiming parentage of the baby) and confession rolls.
>>>>>
>>>>> Cheri Mello
>>>>> Listowner, Azores-Gen
>>>>> Researching: São Miguel island: Vila Franca, Ponta Garca, Ribeira
>>>>> Quente, Ribeira das Tainhas, Achada
>>>>>
>>>>> On Tue, Dec 13, 2016 at 9:26 AM, LouieLouieOhOh <[email protected]>
>>>>> wrote:
>>>>>
>>>>>> Jeremy,
>>>>>> Thank you so much! I could send you lots of relatives from Ribeira
>>>>>> Seca but ... can you check these? I would like to know if their siblings
>>>>>> are listed in the Census of 1875 and 1900. As seen below they were 
>>>>>> married
>>>>>> in 1870.
>>>>>>
>>>>>> Estevao José Mattos
>>>>>> B-10/10/1832
>>>>>> D-3/3/1902
>>>>>> M- May 9 1870
>>>>>> St. Jorge, Ribeira Seca
>>>>>>
>>>>>>
>>>>>> Maria Inês Azevedo Coração Jesus
>>>>>> B-3/13/1850
>>>>>> Louie
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Monday, December 12, 2016 at 8:43:51 AM UTC-8, Jeremy G. B-C -
>>>>>> Researching: Sao Jorge & Pico wrote:
>>>>>>>
>>>>>>> Louie,
>>>>>>>>>
>>>>>>>>
>>>>>>> Attached to this post you will find the 1875 and 1900 census sheets
>>>>>>> for your great grandfather in case you did not have them.   Note: Jose 
>>>>>>> de
>>>>>>> Sousa Borba is not listed in 1875 or 1900 in Ribeira Seca.  If you 
>>>>>>> didn't
>>>>>>> have the attached, I can look up more names for you............
>>>>>>>
>>>>>>> Jeremy
>>>>>>>
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>>>>>>
>>>>>
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>>>>>
>>>>
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>>>
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