[EMAIL PROTECTED] wrote:
The Guardian asserted that Abdu'l-Baha had supernatural knowledge. He 
didn't say He was omniscient, however.

Dear Susan,

Could you please elaborate on some of the ideas you presented?  How do we understand supernatural knowledge as distinct from omniscience?  How do we distinguish between supernatural knowledge and scientific errors in Abdul-Baha's writings?  If infallibility isn't about propositional inerrancy, how is it defined?  Why do some Bahais believe in the literal infallibility of every statement of Abdul-Baha (What is the scriptural authority for this?)?  Marleen


 

  
Can you explain this a little more.  It would seem that the use of 
      
inaccurate information contradicts infallibility in all statements.
    

Not if infallibility isn't about propositional inerrancy. 
  
 Even where Abdul-Baha is factually 
  
wrong, 
it does not necessarily take away from what he was saying because 
he was 
more concerned with spirituality than with the mere facts of 
material 
existence. 
    

Perhaps infallibility isn't about 'the mere facts of material 
existence' to begin with. 

warmest, Susan 


 
 
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