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> Oh, I forgot to put the question in? It was that I do not know that much
> about the Quran, Hadith, and Islam.

Okay, but that is not a question.

 What has been their impact on the Baha'i
> Faith, Babism, and contemporay Islam?

More of Islamic law comes from the hadith than the Qur'an although in
theory the Qur'an is more authoritative.

 According to Wikipedia "There is no
> Bahá'í corollary to Islamic Hadith; in fact, Bahá'ís do not consider Hadith
> authoritative."

The closest corollary would be Pilgrim's Notes which are not
considered authoritative and play no role in Baha'i law.

 The Baha'i literature do make references to Hadith and some
> Baha'i laws imply being Hadith based.

Yes, Baha'i literature makes references to hadith but I don't know of
any Baha'i laws that are based on that.

I will list the links better as to
> only way to know what the Quran itself teaches is by comparing the Quran to
> Hadith.

I don't know that is the only way but it is true that it is very
difficult to understand the Qur'an if one knows nothing about the
context in which it was written and our best source for that context,
flawed as it may be, is the hadith literature.

> What is your view on Hadith & Sunnah? from http://free-minds.org/
> 1. I reject them 100% because the Quran is detailed and all we need.
> 2. I reject them 100% becuase I question their authority.
> 3. I reject some and accept the ones that make sense.
> 4. I accept them in general, but I don't practice all they say.
> 5. I see them as an integral part of Islam which can't be rejected.

I wouldn't pick any of the above. I regard the hadith as an important,
but imperfect historical source of information on the life of
Muhammad. What I personally would like to see is the development of a
new science of hadith study, one which incorporates modern standards
of textual criticism. But I'm speaking as a historian here, not a
Baha'i. As far as Baha'i law goes, it is based on Baha'i sources, not
the hadith and not the Qur'an.

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