On Tue, 28 May 2002, Dan Minette wrote:

> > I'm not questioning the value of boundaries in mental health.  You've
> > misunderstood me.  I'm questioning our competency to determine whether or
> > not applying a ban in response for Mark's behavior constitutes a "setting
> > of boundaries" that might in some way improve his mental health.
>
> But, the evidence is that, in general, it is a good thing to do with someone
> who is acting in this manner. One doesn't need a DSM-4 diagnosis in order to
> do this.  There may be rare occurances, I suppose, when it is not best, but
> if one does it all the time, one does net good.
>
> > Now, if we need to set a boundary to preserve the social health of Brin-L,
> > that's one thing, but we shouldn't pretend that we've made the decision
> > based on a sage evaluation of Mark's personality or that we're doing it
> > for his own good.
>
> Why is the mental health community wrong, then, when they say it is
> generally the right thing to do, not only for the community, but the person
> exibiting the undesired behavior?

What I object to -- and I can see how one may say I'm just arguing a
technicality -- is the business of invoking the "mental health community."
It suggests we have a clinical understanding of someone whom we hardly
know, and that we have in our hands a justification that arguably meets
some clinical standard.  To my mind this is laughably absurd.

Analogy: some guy tries to get rough with me in a bar.  In self-defense I
punch his lights out.  In my opinion, the guy is better off for the lesson
I've just given him, and I'm better off for having done it, and the
patrons of the bar are better of for having his obnoxious self removed
from the "community."  But there's no medical, clinical  analysis at
stake, and if I tried to justify my self-defense in clinical
psychological terms any listener would (I hope) consider me a nut for trying
to do so.

So, I agree that people need to be taught when their behavior is
unwelcome.  I agree that we, as individuals and as a community have to
take reponsibility for establishing "boundaries" for our own protection.
I'm even willing to agree that you can draw a strong comparison between
what the mental health community says and what happens on line.

I don't believe it's sound to use the language of mental health to justify
the kind of decision we're discussing, however, because I don't believe we
have enough knowledge about Mark, or about one another generally, to apply
any kind of reliable clinical standard.  To act as though we do have that
knowledge is, IMO, overly familiar and insulting to the person being
discussed.

What I do think is a good idea is to discuss what Brin-L needs and whether
or not Mark on the face of things needs to be banned for the collective
good.  Having a discussion about our principles and needs and about how to
apply them is a good thing, IMO.  Taking an ad hoc vote on whether to ban him,
IMO, is a bad thing.

And, like punching someone out, I think that banning a listmember should
only be done if there's no other choice.  I'm also convinced that being
exposed to the occasional bit of profanity or sexually explicit reference
doesn't actually harm anybody.

> > IMO, if we boot Mark at this point, we will not have done ourselves any
> > favors.
>
> Right now, its a close call.  But, Mark's post this morning bascially told
> us that he will continue to push until we do set boundaries.

Here I agree with you, and (nod to Jefferey) Mark's increased use of
artless profanity over the last day or so is starting to make me think
twice.  That is, despite some interesting non-profane comments by Mark,
the increasingly steady stream of "f*cks" is starting to tip the balance
for me from curiosity and patience to boredom and irritation.

To Mark:  IMHO it's perfectly fine to be cryptic and rather verbose and
occasionally naughty.  But you need to be entertaining if you're not to become an
utter bore.  And you're starting to repeat yourself.


Marvin Long
Austin, Texas

"Never flay a live Episiarch."  -- Galactic Proverbs 7563:34(j)

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