Don't Say a Word
A U.N. resolution seeks to criminalize opinions 
that differ with the Islamic faith.

http://www.slate.com/id/2212662/

By Christopher Hitchens
Posted Monday, March 2, 2009, at 2:07 PM ET

<http://www.slate.com/id/2212732/>
Illustration by Mark Alan Stamaty. Click image to expand.
  The Muslim religion makes unusually large 
claims for itself. All religions do this, of 
course, in that they claim to know and to be able 
to interpret the wishes of a supreme being. But 
Islam affirms itself as the last and final 
revelation of God's word, the consummation of all 
the mere glimpses of the truth vouchsafed to all 
the foregoing faiths, available by way of the 
unimprovable, immaculate text of "the recitation," or Quran.

If there sometimes seems to be something 
implicitly absolutist or even totalitarian in 
such a claim, it may result not from a 
fundamentalist reading of the holy book but from 
the religion itself. And it is the so-called 
mainstream Muslims, grouped in the Organization 
of the Islamic Conference, who are now 
<http://www.eyeontheun.org/assets/attachments/documents/6979.pdf>demanding 
through the agency of the United Nations that 
Islam not only be allowed to make absolutist 
claims but that it also be officially shielded from any criticism of itself.

Though it is written tongue-in-cheek in the 
language of human rights and of opposition to 
discrimination, the nonbinding 
<http://www.undemocracy.com/A-RES-62-154>U.N. 
Resolution 62/154, on "Combating defamation of 
religions," actually seeks to extend protection 
not to humans but to opinions and to ideas, 
granting only the latter immunity from being 
"offended." The preamble is jam-packed with 
hypocrisies that are hardly even laughable, as in 
this delicious paragraph, stating that the U.N. General Assembly:

Underlining the importance of increasing contacts 
at all levels in order to deepen dialogue and 
reinforce understanding among different cultures, 
religions, beliefs and civilizations, and 
welcoming in this regard the Declaration and 
Programme of Action adopted by the Ministerial 
Meeting on Human Rights and Cultural Diversity of 
the Movement of Non-Aligned Countries, held in 
Tehran on 3 and 4 September 2007.

Yes, I think we can see where we are going with 
that. (And I truly wish I had been able to attend 
that gathering and report more directly on its 
rich and varied and culturally diverse flavors, 
but I couldn't get a visa.) The stipulations that 
follow this turgid preamble are even more 
tendentious and become more so as the resolution 
unfolds. For example, Paragraph 5 "expresses its 
deep concern that Islam is frequently and wrongly 
associated with human rights violations and 
terrorism," while Paragraph 6 "[n]otes with deep 
concern the intensification of the campaign of 
defamation of religions and the ethnic and 
religious profiling of Muslim minorities in the 
aftermath of the tragic events of 11 September 2001."

You see how the trick is pulled? In the same 
weeks that this resolution comes up for its 
annual renewal at the United Nations, its chief 
sponsor-government (Pakistan) makes an agreement 
with the local Taliban to close girls' schools in 
the Swat Valley region (a mere 100 miles or so 
from the capital in Islamabad) and subject the 
inhabitants to Sharia law. This capitulation 
comes in direct response to a campaign of 
horrific violence and intimidation, including 
public beheadings. Yet the religion of those who 
carry out this campaign is not to be mentioned, 
lest it "associate" the faith with human rights 
violations or terrorism. In Paragraph 6, an 
obvious attempt is being made to confuse 
ethnicity with confessional allegiance. Indeed 
this insinuation (incidentally dismissing the 
faith-based criminality of 9/11 as merely 
"tragic") is in fact essential to the entire 
scheme. If religion and race can be run together, 
then the condemnations that racism axiomatically 
attracts can be surreptitiously extended to 
religion, too. This is clumsy, but it works: The 
useless and meaningless term Islamophobia, now 
widely used as a bludgeon of moral blackmail, is testimony to its success.

Just to be clear, a phobia is an irrational and 
unconquerable fear or dislike. However, some of 
us can explain with relative calm and lucidity 
why we think "faith" is the most overrated of the 
virtues. (Don't be calling us "phobic" unless you 
want us to start whining that we have been 
"offended.") And this whole picture would be very 
much less muddied and confused if the state of 
Pakistan, say, did not make the absurd and 
many-times discredited assertion that religion 
can be the basis of a nationality. It is such 
crude amalgamations­is a Saudi or Pakistani being 
"profiled" because of his religion or his 
ethnicity?­that are responsible for any overlap 
between religion and race. It might also help if 
the Muslim 
<http://www.answers.com/topic/hadith>hadith did 
not 
<http://en.wikipedia.org/wiki/Apostasy_in_Islam>prescribe 
the death penalty for anyone trying to abandon 
Islam­one could then be surer who was a sincere 
believer and who was not, or (as with the veil or 
the chador in the case of female adherents) who 
was a volunteer and who was being coerced by her family.

Rather than attempt to put its own house in order 
or to confront such other grave questions as the 
mass murder of Shiite Muslims by Sunni Muslims 
(and vice versa), or the desecration of Muslim 
holy sites by Muslim gangsters, or the 
<http://www.state.gov/g/drl/rls/hrrpt/2006/78874.htm>discrimination 
against Ahmadi Muslims by other Muslims, the U.N. 
resolution seeks to extend the whole area of 
denial from its existing homeland in the Islamic 
world into the heartland of post-Enlightenment 
democracy where it is still individuals who have 
rights, not religions. See where the language of 
<http://www.undemocracy.com/A-RES-62-154/page_3>Paragraph 
10 of the resolution is taking us. Having briefly 
offered lip service to the rights of free 
expression, it goes on to say that "the exercise 
of these rights carries with it special duties 
and responsibilities and may therefore be subject 
to limitations as are provided for by law and are 
necessary for respect of the rights or 
reputations of others, protection of national 
security or of public order, public health or 
morals and respect for religions and beliefs." 
The thought buried in this awful, wooden prose is 
as ugly as the language in which it is expressed: 
Watch what you say, because our declared 
intention is to criminalize opinions that differ 
with the one true faith. Let nobody say that they have not been warned.

Christopher Hitchens is a columnist for Vanity 
Fair and the Roger S. Mertz media fellow at the 
Hoover Institution in Stanford, Calif.
Illustration by Mark Alan Stamaty. Photograph of 
Islamic students on Slate's home page by John Moore/Getty Images.


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