Ernie:
Guess I partly conflated the concepts, but for a reason.
Namely, authority is motivation, as I'm sure you have noticed.
Motivation therefore can act as a surrogate for authority.
 
Billy
 
sent from  my Desk Top 
and off the top of my head ;-)
--------------------------------------------------------------
 
 
 
In a message dated 4/10/2009 9:11:47 A.M. Pacific Daylight Time,  
[email protected] writes:

Um, we were discussing authority, not motivation. Money is desired for  
many reasons, but it only 
 
 
 
creates authority when associated with power.  

Sent from my  iPhone

On Apr 9, 2009, at 11:24 PM, [email protected]_ (mailto:[email protected])  
wrote:





 
Ernie :
Is money power ?  About this the answer seems to be, "it  depends."
A lot of times it is. But at other times it would be a real stretch to  say 
so,
viz,  someone seeks money in order to get sex, a vacation in  Cozumel,
a new Stutz Bearcat, or, say, to help out the Red Cross.
 
So, while market advantage may be related to power, in cases it  isn't.
Maybe it usually is, at a 51 % rate minimum. I have no way to be  sure.
But even if the hard figure is 90 % ( which seems high ) that  still
would leave a category for hedonism   --or altruism.
 
And aren't both hedonism and altruism important motivators ?
 
Even if such a category is relatively small it still exists 
and applies to some % of people.
 
Those who  "love"  the subject of their professional  expertise ?
Ummmmmmm. Isn't that kind of an elastic definition of love ?
 
In other words, yes, I love the study of ancient history, I really  do.
But this kind of love isn't remotely like the love I may feel for a  woman,
or for family. Love of history, in other words, is metaphor,  essentially.
In the case of study of antiquity, it is a combination of  fascination,
curiosity, intrigue, and ego gratification. 
 
Sure, with a break or two, maybe I can convert my knowledge of history  into
other Goods, but I'd study history even if there were no other Goods  
available.
I'd guess that a serious physicist would feel likewise about physics,  And
so forth, for psychoanalysts, zoologists, astronomers, and you name  it.
 
This said, yes, some people go into a profession for extrinsic  rewards,
no question about it. But subtract the maximum and I think you  still get 
a decent  % who are , so to speak, "pure in  heart."    No ?
 
Established and useful tradition.
 
A good idea, wouldn't you say ?  
 
The concept is educational ( in a broad sense ). Why screw up a
perfectly good tradition when people are able to learn from it ?
" If it isn't broken, don't fix it."
 
This assumes a viable tradition, and in the example of Pluto,  there
are astronomers who argue for planet status on empirical grounds.
Other traditions may need to go, no problem with that outlook.
But what about serviceable traditions ?
 
At least this is my view of the matter
 
Aum
Billyananda
 
 
 
 
 
 
 
 
 
 
 
 
 
In a message dated 4/9/2009 9:47:00 P.M. Pacific Daylight Time, 
[email protected]_ (mailto:[email protected])   writes:

Hi  Billy,

On Apr 9, 2009, at 3:05 PM, [email protected]_ (mailto:[email protected])  wrote:
> Actually,  at least IMHO, there are a minimum of  4 sources of  
>  authority
>                  -- control, cie vous plait--
> besides power and love,  also market advantage ( who gives you  
> advantage,  you
> tend to go along with, and sapiential authority. This was the  late  
> Robert Theobald's
> coinage, to stand for the  leadership of "knowers," viz,  
> professionals like  scientists,
> doctors, professors, and so forth. Granted no-one has  pure motives,  
> no-one,
> we all fall short of the  glory of God, but as a general principle.

That may be one of the  ways we differ. I see market advantage as  
related to power, and  sapiental authority only valid if it reflects  
people who love  the subject more than I do -- not just because they  
have more  information about it.

I also find it amusing that you add a  completely different category to  
justify your Pluto claim.  :-)

> Established and useful tradition.


Which still  begs the question "useful to whom" -- and who gets to  
decide how  useful?

-- Ernie  P.


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