Ernie:
As I said, you're a Manichaean.
OK, I'm very unconventional and far from ideal ( to understate things ), 
but about this issue, I think I'm the Christian.
 
That is, in Christian  tradition you get 7 major vices and 7 major  virtues.
Each does not rise to the primal level of love and fear, but
it still seems to me that about half of them do, like envy, 
desire for justice, "hope" defined as "expectation of good,"
not necessarily of love, greed, pride ( in this sense  a reference  to
status worship ), and maybe one or two others.
 
But if you are a convert to Manichaeanism, OK, I don't have
a serious problem with that, we all deserve freedom of  religion  ;-)
 
Billy
 
-----------------------------------------------------------
 
In a message dated 4/10/2009 10:55:55 A.M. Pacific Daylight Time,  
[email protected] writes:

Hi  Billy,  


On Apr 10, 2009, at 10:36 AM, [email protected]_ (mailto:[email protected])  
wrote:

 
 
Ernie:
Guess I partly conflated the concepts, but for a reason.
Namely, authority is motivation, as I'm sure you have noticed.
Motivation therefore can act as a surrogate for  authority.





Okay, then I posit that there are only two primal sources of motivation:  
love and fear.


And just to be redundantly clear, by "love" I mean a devotion  encompassing 
both "will" and "emotion", not just the fuzzy feeling you get  when looking 
at a hot babe. ;-)


- Ernie P.







 

Billy
 
sent from  my Desk Top 
and off the top of my head ;-)
--------------------------------------------------------------
 
 
 
In a message dated 4/10/2009 9:11:47 A.M. Pacific Daylight Time, 
[email protected]_ (mailto:[email protected])   writes:

Um, we were discussing authority, not motivation. Money is desired  for 
many reasons, but it only 
 
 
 
creates authority when associated with power.  

Sent from  my iPhone

On Apr 9, 2009, at 11:24 PM, [email protected]_ (mailto:[email protected])  
wrote:





 
Ernie :
Is money power ?  About this the answer seems to be, "it  depends."
A lot of times it is. But at other times it would be a real stretch  to say 
so,
viz,  someone seeks money in order to get sex, a  vacation in Cozumel,
a new Stutz Bearcat, or, say, to help out the Red Cross.
 
So, while market advantage may be related to power, in cases it  isn't.
Maybe it usually is, at a 51 % rate minimum. I have no way to be  sure.
But even if the hard figure is 90 % ( which seems high ) that  still
would leave a category for hedonism   --or  altruism.
 
And aren't both hedonism and altruism important motivators ?
 
Even if such a category is relatively small it still exists  
and applies to some % of people.
 
Those who  "love"  the subject of their professional  expertise ?
Ummmmmmm. Isn't that kind of an elastic definition of love ?
 
In other words, yes, I love the study of ancient history, I really  do.
But this kind of love isn't remotely like the love I may feel for a  woman,
or for family. Love of history, in other words, is metaphor,  essentially.
In the case of study of antiquity, it is a combination of  fascination,
curiosity, intrigue, and ego gratification. 
 
Sure, with a break or two, maybe I can convert my knowledge of  history into
other Goods, but I'd study history even if there were no other  Goods 
available.
I'd guess that a serious physicist would feel likewise about  physics, And
so forth, for psychoanalysts, zoologists, astronomers, and you name  it.
 
This said, yes, some people go into a profession for extrinsic  rewards,
no question about it. But subtract the maximum and I think you  still get 
a decent  % who are , so to speak, "pure in  heart."    No ?
 
Established and useful  tradition.
 
A good idea, wouldn't you say ?  
 
The concept is educational ( in a broad sense ). Why screw up  a
perfectly good tradition when people are able to learn from it  ?
" If it isn't broken, don't fix it."
 
This assumes a viable tradition, and in the example of Pluto,  there
are astronomers who argue for planet status on empirical  grounds.
Other traditions may need to go, no problem with that  outlook.
But what about serviceable traditions ?
 
At least this is my view of the matter
 
Aum
Billyananda
 
 
 
 
 
 
 
 
 
 
 
 
 
In a message dated 4/9/2009 9:47:00 P.M. Pacific Daylight Time, 
[email protected]_ (mailto:[email protected])   writes:

Hi Billy,

On Apr 9, 2009, at 3:05 PM, [email protected]_ (mailto:[email protected])  wrote:
>  Actually, at least IMHO, there are a minimum of  4 sources  of  
> authority
>            -- control, cie vous  plait--
> besides power and love, also market advantage ( who  gives you  
> advantage, you
> tend to go along with,  and sapiential authority. This was the late  
> Robert  Theobald's
> coinage, to stand for the leadership of "knowers,"  viz,  
> professionals like scientists,
> doctors,  professors, and so forth. Granted no-one has pure motives,   
> no-one,
> we all fall short of the glory of God, but as  a general principle.

That may be one of the ways we differ. I  see market advantage as  
related to power, and sapiental  authority only valid if it reflects  
people who love the  subject more than I do -- not just because they  
have more  information about it.

I also find it amusing that you add a  completely different category to  
justify your Pluto claim.  :-)

> Established and useful tradition.


Which  still begs the question "useful to whom" -- and who gets to   
decide how useful?

-- Ernie  P.


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