>Doesn't that statement conflict with the following one then?

My assumption in that statement is that your pink unicorn is the same as the 
one people use solely as a parody of the existence of an invisible God. In such 
an example, the unicorn is designed to not any effect or interaction with our 
world that we can detect in any way, which is not the God that I am referring 
to. 


>I think the issue is faith versus what is scientifically provable with
>today's technology.  

The thing is, that science rarely "proves" things. Much of what we today take 
as proven fact isn't considered so in terms of scientific theory. Let's take 
evolution for instance. Certainly most people take it as a fact at this point, 
but it's called a "theory" of evolution because it is only presumed true by the 
preponderance of evidence. But that doesn't make it an absolute fact. It is 
hubris to assume that what we can observe and define within our own abilities 
is thus the extent of what must therefore be true. 

>There are many things that we can't prove with
>science, but that people have a belief in - maybe a well placed one.
>Global Warming is one such example.

Exactly. And just as people look at what we can see and observe and have 
learned and draw a conclusion that seems to meet the preponderance of 
scientific evidence, so many of us do when it comes to religious faith. 


>That's why for me spiritual study is looking at the nature of reality
>and the historical and biological record of the universe rather than
>anything that is studied in any mainstream Christian church.

I believe it can include both. I find much in science that is so extraordinary 
and inexplicable and leads me to consider other possibilities but science alone 
would not fulfill my interest in spiritual disciplines. Studying the history of 
the Christian religion is IMO quite striking, I've yet to find any plausible 
reason for such beliefs that were in so much conflict with both Jewish and 
Roman/Greek ideas at the time to become so quickly wide-spread. 


>But this is also where Christian churches are spiritually
>discriminating: in matters of individual spirituality they require you
>to conform to their method of study.

Not in any church I've belonged to as an adult. Perhaps you are thinking about 
the Catholics? 

>For example, are Buddhism and Christianity mutually exclusive?  If so,
>why?  If not, why not?

I personally haven't studied Buddhism closely enough to speak on this, but it 
definitely isn't a religion that is absolutely in conflict with Christianity so 
I expect there would be disagreement in this regard. 


--- Mary Jo


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