>A few leaps. More like a few thousand. 

LOL, yeah it definitely was not the most well-constructed scientific argument. 

>Ramese III and Thutmose II or
>their successors were the only ones that would fit within that time
>frame. T

That would depend on the exact date of the Exodus, something that is fairly 
debatable. 


>You would think that given the spectacular nature of those miracles,
>someone other than the Israelites or the Christians would have
>noticed.

Well, there were no Christians during that time to have noticed. ;-)  We're 
also talking about a very ancient time, for which discoveries still are made on 
a fairly regular basis. 

It basically comes down to ...is there definitive mention of things that we can 
link to the Exodus? Nope, no proof that it occurred. But are there things in 
the historical records that might be related? Possibly yes. We have no real 
knowledge one way or the other. It's certainly not logical to say that since we 
can't definitively link it to anything specifically, it must not have happened. 
Of course, even if an Exodus did occur and we find evidence of some natural 
phenomenon at the same time, it would not mean a God would have been involved. 
The "argument from silence" is simply not a valid argument to use. 

As for the darkness at the time of Christ's death, there are certainly writings 
that refer to it second-hand, and reasons why historians such as Pliny might 
not have included it. Again of course, it all depends on how someone looks at 
the information and interprets it. People that want to disprove that anything 
supernatural occurred will always find a way to make the data fit that world 
view, just as those with the opposite view will find a way to make it fit 
theirs. I often find that people with a non-religious position are just as 
likely to make huge jumps of logic as those with religious convictions are. The 
"argument from silence" is just one good example of that. 


--- Mary Jo



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