You/he seem to misunderstand what a Deist is. They believe in God, they
just don't appreciate the popular religions version of the story.

.


On Thu, Apr 4, 2013 at 4:34 PM, Larry C. Lyons <[email protected]>wrote:

>
> There's an interesting  essay by Eric Raymond that answers this. Its well
> worth reading the whole thing.
> http://esr.ibiblio.org/?p=312
>
> Quoting from the essay:
>
> Religious conservatives are fond of replying by pointing excitedly at the
> references to "Nature's God", "Divine Providence", and the "Creator" in the
> Declaration of Independence.
>
> Raymond then quotes the relevant passages of the Declaration:
>
> When in the Course of human events it becomes necessary for one people to
> dissolve the political bands which have connected them with another and to
> assume among the powers of the earth, the separate and equal station to
> which the Laws of Nature and of Nature's God entitle them, a decent respect
> to the opinions of mankind requires that they should declare the causes
> which impel them to the separation.
>
> We hold these truths to be self-evident, that all men are created equal,
> that they are endowed by their Creator with certain unalienable Rights;
>
> And for the support of this Declaration, with a firm reliance on the
> protection of Divine Providence, we mutually pledge to each other our
> Lives, our Fortunes, and our sacred Honor.
>
> Raymond then cites some other passages in Jefferson's writings where he
> displays as obvious hostility to Christianity. So Raymond asks, "Of what
> 'God', if not the Christian one, was Jefferson speaking?" He replies:
>
> The answer to this question -- which also explains the references in the
> Declaration of Independence -- is that Jefferson, like many intellectuals
> of his time, was a Deist. The "Creator" and "Nature's God" in the
> Declaration of Independence, and the God of Jefferson's altar, is not the
> intervening Christian God but the God of Deism.
>
> Deism was an early attempt to reconcile the mechanistic world-view arising
> from experimental science with religion. Deists believed in a remote sort
> of clockmaker-God who created the universe but then refrained from meddling
> in it afterwards. Deists explicitly rejected faith, revelation, religious
> doctrine, religious authority, and all existing religions. They held that
> humans could know the mind of God only through the study of nature; in many
> versions of Deist thinking, the mind of God was explicitly identified with
> the laws of nature.
>
> Thus "the Laws of Nature and Nature's God"; in Deist thought these concepts
> blurred together. The phrase "endowed by their Creator" could be rendered
> accurately as "endowed by Nature". In modern terms, this is an entirely
> naturalistic account of human rights.
> That's exactly right. Finally, Raymond notes:
>
> Jefferson’s "altar of God" quote and the references in the Declaration of
> Independence are easy to misconstrue today because Deism did not long
> outlive the Founding Fathers. In their time it functioned as a sort of
> halfway house for intellectuals who rejected traditional religion but were
> unwilling to declare themselves atheists or agnostics. As the social risk
> of taking these positions decreased, Deism waned.
>
> So they were not referring to some dude in some cloud wearing a white
> sheet, Rather they were referring to the entirely naturalistic and
> mechanistic principles found in the world. A concept entirely compatible
> with skepticism.
>
>
> On Thu, Apr 4, 2013 at 4:21 PM, GMoney <[email protected]> wrote:
>
> >
> > You are correct. I never implied they were.
> >
> > But they DID mention a Creator......it very specifically said our rights
> > are endowed by our CREATOR...not by us. So whether by God or by Nature,
> our
> > rights were endowed to us, we didn't create them ourselves.
> >
> --
> Larry C. Lyons
> web: http://www.lyonsmorris.com/lyons
> LinkedIn: http://www.linkedin.com/in/larryclyons
>
> 

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