For the sake of debate----in the beginning there was time and then space and
energy followed. The rest is history.

On Sat, Apr 17, 2010 at 1:36 PM, Robert <[email protected]> wrote:

> What is the Organizing Principle of the Universe?
>
> Obviously, the universe is organized. From quarks, to subatomic
> particles, to atoms and molecules, to dust and planets and stars and
> galaxies, we can trace a hierarchy of structure.
>
> We can also see that the universe is organized into four contextual
> components: space, time, energy and mass.  These four components are
> so strongly inter-related as to be considered a single thing, space-
> time and energy-mass, or space-time-energy-mass.
>
> Time seems to consist of three components in continual flux--- past,
> present and future. Although in some cosmological models, all three of
> these are really the same thing, and our perception of the passage of
> time is an illusion.
>
> However little we understand the structure of the universe, it becomes
> clear to us that there is, in fact, a structure, an organization of
> the universe into discernible "parts," so to speak.
>
> This brings us to the question: what principle organizes the universe
> into the way we see it organized?
>
> Remember that prior to the big bang, the universe was (theoretically)
> a point particle, homogenized, with neither discrete components nor
> passage of time. Nevertheless, in order for the universe to organize
> itself afterward, there had to be inherent in that primordial point-
> particle, the principle which eventually gave rise to what we see.
>
> This is a crucial idea: that there should be some fundamental
> governing principle which gives rise to observed phenomena.
>
> Such an idea is itself axiomatic, defying definition. And as with all
> axioms, the best proof of its truth is to examine what would be the
> case if the axiom were not true.
>
> Gravity is a subordinate of the central organizing principle.  Gravity
> explains our observation of falling objects (among other
> observations).  If there were no gravity, we would not see objects
> falling.
>
> In like manner, if there were no organizing principle of the universe,
> we should expect there to be no organization observed.
>
> Then the question proceeds to infinite sequences of principles. By
> what principle is the principle brought into being?
>
> As always in such cases, we must settle on the idea of an ultimate,
> self-existent absolute. It simply is. Nothing brings it into being,
> but rather, it is the final principle upon which all else is founded.
>
> Some thinkers deny that there is any final principle, but only an
> infinite progression of them. But even that begs the question, since
> by what principle is there an infinite progression of principles?
>
> It is axiomatic that there is a final, underlying reality upon which
> all else is founded. Denial of the axiom brings us only to an endless
> sequence of useless conclusions.
>
> But when we admit of a final, ultimate absolute, we are confronted
> with the question of an inherent life force, an inherent
> consciousness, intelligence, and supreme being overarching all of
> nature, all of reality.
>
> We, finite and transient mortals, can never hope to know anything
> whatsoever about this ultimate absolute except for two possibilities:
> it reveals itself to us, and it endows us with the capacity to
> understand what it reveals.
>
> We could never reason our way to God. On the contrary, we are utterly
> dependent upon Him to show Himself, and to give us eyes with which to
> see Him.
>
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