What is the Organizing Principle of the Universe?

Obviously, the universe is organized. From quarks, to subatomic
particles, to atoms and molecules, to dust and planets and stars and
galaxies, we can trace a hierarchy of structure.

We can also see that the universe is organized into four contextual
components: space, time, energy and mass.  These four components are
so strongly inter-related as to be considered a single thing, space-
time and energy-mass, or space-time-energy-mass.

Time seems to consist of three components in continual flux--- past,
present and future. Although in some cosmological models, all three of
these are really the same thing, and our perception of the passage of
time is an illusion.

However little we understand the structure of the universe, it becomes
clear to us that there is, in fact, a structure, an organization of
the universe into discernible "parts," so to speak.

This brings us to the question: what principle organizes the universe
into the way we see it organized?

Remember that prior to the big bang, the universe was (theoretically)
a point particle, homogenized, with neither discrete components nor
passage of time. Nevertheless, in order for the universe to organize
itself afterward, there had to be inherent in that primordial point-
particle, the principle which eventually gave rise to what we see.

This is a crucial idea: that there should be some fundamental
governing principle which gives rise to observed phenomena.

Such an idea is itself axiomatic, defying definition. And as with all
axioms, the best proof of its truth is to examine what would be the
case if the axiom were not true.

Gravity is a subordinate of the central organizing principle.  Gravity
explains our observation of falling objects (among other
observations).  If there were no gravity, we would not see objects
falling.

In like manner, if there were no organizing principle of the universe,
we should expect there to be no organization observed.

Then the question proceeds to infinite sequences of principles. By
what principle is the principle brought into being?

As always in such cases, we must settle on the idea of an ultimate,
self-existent absolute. It simply is. Nothing brings it into being,
but rather, it is the final principle upon which all else is founded.

Some thinkers deny that there is any final principle, but only an
infinite progression of them. But even that begs the question, since
by what principle is there an infinite progression of principles?

It is axiomatic that there is a final, underlying reality upon which
all else is founded. Denial of the axiom brings us only to an endless
sequence of useless conclusions.

But when we admit of a final, ultimate absolute, we are confronted
with the question of an inherent life force, an inherent
consciousness, intelligence, and supreme being overarching all of
nature, all of reality.

We, finite and transient mortals, can never hope to know anything
whatsoever about this ultimate absolute except for two possibilities:
it reveals itself to us, and it endows us with the capacity to
understand what it reveals.

We could never reason our way to God. On the contrary, we are utterly
dependent upon Him to show Himself, and to give us eyes with which to
see Him.

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