On Apr 17, 3:06 pm, awori achoka <[email protected]> wrote:
> For the sake of debate----in the beginning there was time and then space and
> energy followed. The rest is history.

And what is history?

"one fucking thing after another"  Allan Bennett


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> On Sat, Apr 17, 2010 at 1:36 PM, Robert <[email protected]> wrote:
> > What is the Organizing Principle of the Universe?
>
> > Obviously, the universe is organized. From quarks, to subatomic
> > particles, to atoms and molecules, to dust and planets and stars and
> > galaxies, we can trace a hierarchy of structure.
>
> > We can also see that the universe is organized into four contextual
> > components: space, time, energy and mass.  These four components are
> > so strongly inter-related as to be considered a single thing, space-
> > time and energy-mass, or space-time-energy-mass.
>
> > Time seems to consist of three components in continual flux--- past,
> > present and future. Although in some cosmological models, all three of
> > these are really the same thing, and our perception of the passage of
> > time is an illusion.
>
> > However little we understand the structure of the universe, it becomes
> > clear to us that there is, in fact, a structure, an organization of
> > the universe into discernible "parts," so to speak.
>
> > This brings us to the question: what principle organizes the universe
> > into the way we see it organized?
>
> > Remember that prior to the big bang, the universe was (theoretically)
> > a point particle, homogenized, with neither discrete components nor
> > passage of time. Nevertheless, in order for the universe to organize
> > itself afterward, there had to be inherent in that primordial point-
> > particle, the principle which eventually gave rise to what we see.
>
> > This is a crucial idea: that there should be some fundamental
> > governing principle which gives rise to observed phenomena.
>
> > Such an idea is itself axiomatic, defying definition. And as with all
> > axioms, the best proof of its truth is to examine what would be the
> > case if the axiom were not true.
>
> > Gravity is a subordinate of the central organizing principle.  Gravity
> > explains our observation of falling objects (among other
> > observations).  If there were no gravity, we would not see objects
> > falling.
>
> > In like manner, if there were no organizing principle of the universe,
> > we should expect there to be no organization observed.
>
> > Then the question proceeds to infinite sequences of principles. By
> > what principle is the principle brought into being?
>
> > As always in such cases, we must settle on the idea of an ultimate,
> > self-existent absolute. It simply is. Nothing brings it into being,
> > but rather, it is the final principle upon which all else is founded.
>
> > Some thinkers deny that there is any final principle, but only an
> > infinite progression of them. But even that begs the question, since
> > by what principle is there an infinite progression of principles?
>
> > It is axiomatic that there is a final, underlying reality upon which
> > all else is founded. Denial of the axiom brings us only to an endless
> > sequence of useless conclusions.
>
> > But when we admit of a final, ultimate absolute, we are confronted
> > with the question of an inherent life force, an inherent
> > consciousness, intelligence, and supreme being overarching all of
> > nature, all of reality.
>
> > We, finite and transient mortals, can never hope to know anything
> > whatsoever about this ultimate absolute except for two possibilities:
> > it reveals itself to us, and it endows us with the capacity to
> > understand what it reveals.
>
> > We could never reason our way to God. On the contrary, we are utterly
> > dependent upon Him to show Himself, and to give us eyes with which to
> > see Him.
>
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> --
>
> nubiaafrika.blogspot.com
>
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