transcendental dialectical critical realism - and that's before they
get really wordy - I'm taking the dog for a walk!

On Mar 22, 11:21 pm, archytas <[email protected]> wrote:
> I just meant our bodies are basically assimilators and we could, in
> theory, start to genetically enhance to get other senses.  There are
> realist accounts of information Craig.  I'll track one down and report
> back - but I expect pedantry.
>
> On Mar 22, 11:43 am, Craig Weinberg <[email protected]> wrote:
>
>
>
>
>
>
>
> > I would say that our ability to make the instruments 'insists' rather
> > than exists. Not sure what you mean about ant parts.
>
> > Craig
>
> > On Mar 22, 6:42 am, archytas <[email protected]> wrote:
>
> > > We might include our ability to make the instruments and even the ant
> > > part of our bodies Craig.
>
> > > On Mar 21, 5:42 pm, awori achoka <[email protected]> wrote:
>
> > > > So, information is an end? Since we are also It?
> > > > On Mar 21, 2012 8:33 PM, "Craig Weinberg" <[email protected]> wrote:
>
> > > > > On Mar 21, 12:39 pm, awori achoka <[email protected]> wrote:
> > > > > > So, information is an end? Our understanding or not, of a ant's 
> > > > > > genome
> > > > > has
> > > > > > nothing to do with its existence, it exists anyway!
>
> > > > > What exists is bonded atoms. The idea that their arrangement is a
> > > > > genome is predicated purely on the ribosome's ability to recognize or
> > > > > at least reproduce that arrangement and our ability to recognize the
> > > > > entire process as relevant to reproduction. Even the atoms themselves
> > > > > may be only a text predicated on a common language of physical
> > > > > substance which we can access through our body's access to laboratory
> > > > > instruments. What happens in an ant exists, but any information about
> > > > > it is a figment of interpretation.
>
> > > > > Craig
>
> > > > > --
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