>On Oct 7, 12:38 pm, Quentin Anciaux <allco...@gmail.com> wrote:
> If you have the prediction and not the model... then you don't have the same
> external input.
>
> The internal stimuli are modeled by the model, that's the all point of the
> model.

Subjective internal, not medical internal.

>
> If it's not the case, then simply the model is wrong.
>
Yes and no. A model of a tree based only on the shape of it's
silhouette you could say is wrong, or incomplete or adequate depending
on the intent behind the model.

> 2011/10/7 Craig Weinberg <whatsons...@gmail.com>
>
>
>
>
>
> > >On Oct 7, 10:28 am, Quentin Anciaux <allco...@gmail.com> wrote:
> > > 2011/10/7 Craig Weinberg <whatsons...@gmail.com>
>
> > > > On Oct 6, 10:24 pm, Stathis Papaioannou <stath...@gmail.com> wrote:
> > > > > On Fri, Oct 7, 2011 at 12:02 AM, Craig Weinberg <
> > whatsons...@gmail.com>
> > > > wrote:
> > > > > >> The mind may not be understandable in terms of biochemical events
> > but
> > > > > >> the observable behaviour of the brain can be.
>
> > > > > > Yes, the 3-p physical behaviors that can be observed with our
> > > > > > contemporary instruments can be understood in terms of biochemical
> > > > > > events, but that doesn't mean that they can be modeled accurately
> > or
> > > > > > that those models would be able to produce 1-p experience by
> > > > > > themselves. We can understand the behaviors of an amoeba in terms
> > of
> > > > > > biochemical events but that doesn't mean we can tell which
> > direction
> > > > > > it's going to move in.
>
> > > > > It's also difficult to tell exactly which way a leaf in the wind will
> > > > > move. The leaf may have qualia:
>
> > > > Theoretically it may, but I don't think so. If it's connected to the
> > > > tree it might have qualia, and the individual cells might have qualia,
> > > > but it seems like once it's detached from the tree, it loses it's high
> > > > level context.
>
> > > > >it is something-it-is-like to be a
> > > > > leaf, and the qualia may differ depending on whether the leaf goes
> > > > > left or right. As with a brain, the leaf does not break any physical
> > > > > laws and its behaviour can be completely described in terms of
> > > > > physical processes, but such a description would leave out an
> > > > > important part of the picture, the subjectivity. While it may be
> > > > > correct to say that the leaf moves to the right because it wants to
> > > > > move to the right, since moving to the right is associated with
> > > > > right-moving willfulness, this does not mean that the qualia have a
> > > > > causal effect on its behaviour.
>
> > > > No because if the wind is also pushing other inanimate objects in the
> > > > same direction and the leaf never resists that, then we can assume
> > > > that it has no ability to choose it's direction.
>
> > > > >A causal effect of the qualia on the
> > > > > leaf's behaviour would mean that the leaf moves contrary to physical
> > > > > laws, confounding scientists by moving to the right when the forces
> > on
> > > > > it suggest it should move to the left. It's similar with the brain: a
> > > > > direct causal effect of qualia on behaviour would mean that neurons
> > > > > fire when their physical state would suggest that they not fire.
>
> > > > You aren't hearing me, so I am going to start counting how many times
> > > > I answer your false assertion - even though it's probably been at
> > > > least 5 or 6 times, I'll start the countdown at ten, and at 0, I'm not
> > > > going to answer this question again from you.
>
> > > > 10: There is no such thing as a physical state which suggests whether
> > > > a neuron that can fire (ie, has repolarized, replenished, or otherwise
> > > > recovered from it's last firing) actually will fire. You can induce it
> > > > to fire manually, but left to it's own devices, you can't say that a
> > > > neuron which triggers a voluntary movement is going to fire without
> > > > knowing when the person whose arm it is decides to move it. You can
> > > > look at every nerve in my body right now and not know whether I will
> > > > be standing or sitting in one hour's time. There is no physical law
> > > > whatsoever that has an opinion one way or the other either way.
>
> > > That's you who do not understand, because your assertion : "You can
> > > look at every nerve in my body right now and not know whether I will
> > > be standing or sitting in one hour's time." simply ignore the *external
> > > input*.
>
> > > Without it, you can't, with an accurate mode + external stimuli you can.
> > The
> > > model **can't** predict external input, if it could that would only means
> > > the model is not about the brain only but about the brain + the entire
> > > environment.
>
> > That's my point. Modeling the brain doesn't let you predict it's
> > behavior - not just because it lacks the external inputs, but the
> > internal inputs (which are disqualified under materialist monism). You
> > don't need a model of the brain or knowledge of external inputs if you
> > have subjective control. The subject can decide that they will stand
> > up in an hour, and be able to influence the veracity of that
> > prediction to a great degree. To get the same degree of accuracy
> > through physics at best would be the looong way around, plus it would
> > not have an explanatory power.
>
> > Craig
>
> > > > >I'm
> > > > > sorry that you don't like this,
>
> > > > It's not that I don't like it, it's just that I see that you are wrong
> > > > about it yet you want me to treat it as a plausible theisis. The
> > > > consequences of your view is that we can't tell the difference between
> > > > a living protozoa and a hairy bubble. It's sophistry. You see a salmon
> > > > swim upstream, does that not mean they 'move contrary to physical
> > > > laws'? How does the salmon do that? Is it magic? Salmon cannot exist.
> > > > Such a thing would confound scientists!
>
> > > > Life is ordinary on this planet. It uses the laws of physics for it's
> > > > own purposes which may or may not relate to physical existence. I'm
> > > > sorry that you don't like that, but in a contest between theory and
> > > > reality, reality always wins. It doesn't matter if you don't
> > > > understand it, you have my condolences, but I do understand it and I'm
> > > > telling you that it is for that reason that I am certain your view is
> > > > factually  less complete than mine. My view includes your view, but
> > > > your view ignores mine.
>
> > > > > but it is what it would mean if the
> > > > > relationship between qualia and physical activity were bidirectional
> > > > > rather than the qualia being supervenient.
>
> > > > If qualia were not bidirectional, you could not read or write.
>
> > > > Craig
>
> > > > --
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> > > --
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>
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