Hi Craig Weinberg 

If you knew more about the history of philsophy,
you'd know that Berkeley finally had to admit that the world out
there is real prior to our individual observation because
it is all observed by God.


----- Receiving the following content ----- 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-21, 11:53:45
Subject: Re: Re: Re: Is there an aether ?




On Monday, January 21, 2013 4:53:25 AM UTC-5, rclough wrote:
Hi Craig Weinberg 

That is such a silly pov. 

Because it's your pov, not mine. You don't understand what I am talking about 
so you keep pointing at a Straw Man misinterpretation of Berkeleyan idealism.
 

If a boulder
fell off of a cliff above you onto you that 
you didn't see, would it hurt you or not ?

It depends if I was in a coma or not. If a boulder fell on you while you were 
in a coma, and you remained in a coma for another year, there would be no 
'hurt' caused by the boulder - at least not to you personally...to your cells 
and organs, that's another matter.
 

----- Receiving the following content ----- 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-20, 15:47:31
Subject: Re: Re: Is there an aether ?




On Sunday, January 20, 2013 2:40:53 PM UTC-5, rclough wrote: 
Hi Craig Weinberg 

So the world did not exist before man ?

The world existed before man, but not before experience. Man does not define 
all experience in the universe.
 



----- Receiving the following content ----- 
From: Craig Weinberg 
Receiver: everything-list 
Time: 2013-01-20, 11:20:07
Subject: Re: Is there an aether ?




On Sunday, January 20, 2013 8:20:32 AM UTC-5, telmo_menezes wrote: 
Hi Craig, 

On Sun, Jan 20, 2013 at 4:37 AM, Craig Weinberg <whats...@gmail.com> wrote:

The whole worldview is built on the mistaken assumption that it is possible for 
something to exist without sensory participation. When you fail to factor that 
critically important physical reality into physics, what you get is senseless 
fields and the absurdity of particle-waves and aetheric emptiness full mass.



Where does pure sense come from? Did it always exist? If so, how to explain 
that?

"come from" is an experience within sense, as is 'exist'. Explanation is how 
one sense experience is intentionally translated into another. 

Sense pre-figures all concepts, all existence, all explanations, not out of 
enigmatic mysticism but out of simple ontological definition. It is simply not 
possible for anything to exist in any way (i.e. in any 'sense') outside of 
sense. There has never been anything but sense.


Is pure sense unitary or plural? How do you explain the observable 
complexification of (this) universe?

Sense unifies plurality. The complexification of this universe is the 
proliferation and elaboration of sense experiences. That is the motive of 
sense. To make more and more and better sense.
 



What this does is push physics into a corner, so that everything beneath the 
classical limit becomes a Platonic fantasy of spontaneous appearance, and 
decoherence becomes the source of all coherence. It's tragically obvious to me 
- faced with a cosmos filled with concrete sensory appearances, of meaning and 
subjectivity, that we reach for its opposite - meaningless abstractions of 
multi-dimensional topologies and multverses. It's blind insanity. We are being 
led by the nose behind circular reasoning and instrumental assumptions. 

What if emptiness was actually empty? What if there is no such thing as a 
particle-wave? What if decoherence is not a plausible cause for the 
constellation of classical physics? Are the metaphysical assumptions of a 
Universe from Nothing falsifiable?



Are metaphysical assumptions ever falsifiable? Wouldn't they become scientific 
theories if they were? Are your assumptions falsifiable?

My assumptions require that we examine falsifiability itself in the context of 
sense. I find that if we do so, falsifiability can be understood as a function 
of privatizing public qualities, and publicizing private qualities. In other 
words I am seeing the idea of objectivity itself from an even more objective 
perspective. In that sense I am not trying to make a theory which is consistent 
with any particular school of expectation, only to observe and catalog the 
phenomenon itself.

Craig
 



We have to go back to the beginning. What are we using to measure particles? 
What are we assuming about energy?

Craig 



On Saturday, January 19, 2013 5:14:03 PM UTC-5, Brent wrote: 
On 1/19/2013 8:48 AM, Laurent R Duchesne wrote: 
Empty Space is not Empty! 

http://www.youtube.com/watch?v=y4D6qY2c0Z8 

The so-called Higgs field is just another name for Einstein's gravitational 
aether. 

No.  There's no gravitational aether.  Einstein never suggested such.  And 
gravity doesn't depend on the Higgs field.


Mass is the result of matter's field interactions within itself and the space 
in which it sits, hence, the Higgs mechanism. 


You need to remember that it's mass-energy.  Photons gravitate even though they 
don't have rest mass.  Most of the mass of nucleons comes from the kinetic 
energy of the quarks bound by gluons, not the Higgs effect.



Particles can emerge anywhere and as needed, e.g., particle pair creation, but 
from where, and what do they feed from, creation ex nihilo? That seems like a 
physical impossibility. Anyway, why would we have wave-particle complementarity 
if it were not because matter depends on the substrate? Isn't this the reason 
why we need a Higgs mechanism? 


Wave-particle complementarity applies to massless particles too; Einstein got 
the Nobel prize for explaining the photo-electric effect.

Brent

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