On 2/19/2013 2:27 AM, Bruno Marchal wrote:
On 18 Feb 2013, at 17:29, Richard Ruquist wrote:
On Mon, Feb 18, 2013 at 11:12 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:
On 17 Feb 2013, at 18:09, Jason Resch wrote:
Thanks to everyone who replied to this post. So far Stathis and Bruno both
answered that both cases are equivalent.
Is there anyone willing to argue against either:
1. you don't experience torture when your memory of it is wiped, or
2. you don't experience torture when your perfect duplicate is tortured?
Those are interesting questions, but they ask for thought experiences with
amnesia, which can quickly, too much quickly, makes you suspicious that
personal identity is an illusion. My experience is that when people begin to
grasp this, they can feel quite uneasy.
A related question, that I ask to you, Jason. Would you accept to sleep in
my sleep-laboratory. I pay you 100$ or even more. But I tell you in advance
that you will live your worst nightmare. I tell you also that I have the
means to make you, in the morning after, completely forgetting that
Are you OK? Are you OK that your son or daughter makes money in that way?
Can this be legal?
Is it equivalent with this: I duplicate you and torture the copy for one
hour, and then I kill that copy (assuming I can)?
Is this not equivalent with a forgotten dream of torture? Are you OK that
your daughter makes money in that way?
There used to be a drug administered for childbirth which would allow
the mother-to-be- to experience excruciating pain as evidenced by her
behavior during the birthing process yet afterwards she would have no
memory of that pain. Doctors found that acceptable and assumed there
was no lasting trauma.
My opinion is that there is lasting trauma that has to be consciously
re-experienced to be resolved. So one may as well experience
childbirth without drugs to begin with. BTW- off-list topic??
Not really, as here we were touching on the question of personal identity, in relation
Now, your question is very difficult, and my thought on it is that woman should have the
choice, and that nobody can coerce on her decision. Comp + Theaetetus would lead to the
idea that nobody can solve that problem, and that only individual woman can take the
decision. The very basic idea is that no one can think at the place of other one,
especially about possible pain.
And can you now make a decision for you in the future - since those are in some degree two
A forgotten pain has still been a lived pain, and this has to be avoided if
Right. Many things happen that we forget - but that doesn't make them unhappen. In the
Restorer story there is the assumption that everything can be put back as it was; but that
is nomologically impossible.
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