On 01/06/2013, at 3:35 AM, Bruno Marchal <[email protected]> wrote:

> All humans have many beliefs. A genuine scientist just know that those are 
> beliefs, and not knowledge (even if they hope their belief to be true). So 
> they will provides axioms/theories and derive from that, and compare with 
> facts, in case the theory is applied in some concrete domain.
> 
> 


Beliefs relate directly to needs. This is seperate to the issue already largely 
explored here as to whether belief and knowledge are the same. In general, all 
humans have "needs". These needs range from the obvious (fuel ie food/drink, 
shelter etc) to less obvious things like respect, admiration from some other 
human or humans, a mission in life and a sense of achievement in relation to 
that mission. If our deep needs are not satisfied at least partially, we wither 
and dry-up like any plant.

Possibly because these less-obvious needs are such deep motivators of human 
activities on just about every level, it is rather boring (or sometimes frankly 
embarrassing) to talk about them or indeed to own-up to the fact. Freud's great 
achievement was that he got humans to fess-up to their needs and to stop 
bullshitting each about them. Even Einstein the Great was able to say "I don't 
have any special talent. I'm just insatiably curious." Or words to that effect. 
Thus, his whole life was about satisfying his *personal need* to know stuff. 
That's fine; we all benefitted from his attending to his own needs in that 
regard. Beethoven wrote great music. Not because it was an expectation of 
others put on him that he tried to live up to, but because he perceived 
entities existing in a realm that can only be experienced in the mind via 
musical compositions. In fact he was exploring Platonia - as you do when you 
write great music or do great science. Please don't get out the Thor's Hammer 
of reductionism to clout me with because this is not reductionism. This is 
HONESTY.

In Edward de Bono's framework for Parallel Thinking "The Six Thinking Hats" the 
Red Hat is donned for the expression of feelings, hunches and intuitions. In 
other words, with the Red Hat on, everybody gets a chance to spruik their 
beliefs about something. There is no requirement that these be rational or even 
logical. You can spit the dummy if you want to, or, out a "gut-feeling" about 
the issue under consideration. No one can be criticised for having a bit of a 
rave or a rant under the Red Hat because that's the essence of "Parallel 
Thinking": everyone wears the same-coloured hat at the same time and the result 
is that the neurotransmitters for that mental operation (beliefs, needs, 
emotions etc) are optimised. Later on, we take off the Red Hat and put on the 
Yellow Hat which is about everyone in the room optimising the neurotransmitters 
associated with positive thinking. If you cannot see anything positive or 
beneficial about an idea or an issue, (like John Clark in relation to Bruno's 
comp theory) then you are merely advertising the fact that you are an excellent 
Red Hat thinker but a lousy Yellow Hat thinker. There are benefits to 
everything. The trick is, to be able to see them. Then there is of course the 
Black Hat, which is the "Logical Negative". Don't confuse the Red and Black 
Hats. The Red Hat has everything to do with needs and beliefs and nothing at 
all to do with logic. The Black Hat has everything to do with logic. Under the 
Black Hat, you must judge an idea as unworthy for the following 
logically-demonstrable reasons: a) - b) - c) etc. Indeed, you may BELIEVE and 
FEEL that an idea is just fine, but the logical operation of isolating and 
identifying faults and systemic errors may trump belief. In fact, it usually 
does.

The existence of the Red Hat is an acknowledgement of Freud's primary insight: 
that the core of the human self is a set of needs that will not go away and 
which it is absurd to try and rationalise as something else somehow (usually by 
some fancy "logical" discourse). The default mode of human "thinking" (so often 
observed on this and related lists) is to smuggle back in one's needs-based 
beliefs under the disguise of "reason" and "evidence" as Bruno is clearly 
saying in the quote, above. If you "believe" an idea will not work, or is 
dangerous in some regard, you may well be right, but then you may well be 
wrong. We cannot yet know. You can however, now be respected for having that 
belief because clearly you have a deep-seated emotional need to believe that. 
Only a fool would assert that their beliefs are purely rational and based only 
on reasoned evidence. As Camus said: "which of the sun or the earth turns 
around the other is of absolutely no consequence whatsoever. The only 
philosophical question worth considering is whether life is worth living." This 
was an attempt (in "Le Mythe de Sisyphe") to understand the supreme logic of 
suicide. 


Cheers,

Kim Jones



============================

Kim Jones B.Mus.GDTL

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