________________________________
 From: Telmo Menezes <te...@telmomenezes.com>
To: everything-list@googlegroups.com 
Sent: Tuesday, August 27, 2013 11:17 PM
Subject: Re: When will a computer pass the Turing Test?
  
On Wed, Aug 28, 2013 at 2:52 AM, meekerdb <meeke...@verizon.net> wrote:
> On 8/27/2013 3:55 PM, Chris de Morsella wrote:
>
>
> From: John Clark <johnkcl...@gmail.com>
> To: everything-list@googlegroups.com
> Sent: Tuesday, August 27, 2013 10:08 AM
> Subject: Re: When will a computer pass the Turing Test?
>
> On Mon, Aug 26, 2013  Chris de Morsella <cdemorse...@yahoo.com> wrote:
>
>> you cannot prove that things in the brain happen because of some proximate
>> definable and identifiable cause or otherwise they must therefore result by
>> a completely random process.
>
>
>>>Bullshit. Axioms don't need proof, and the most fundamental axiom in all
>>> of logic is that X is Y or X is not Y.  Everything else is built on top of
>>> that.  And only somebody who was absolutely desperate to prove the innate
>>> superiority of humans over computers would try to deny it.
> You seem confused... the brain is not an axiom... it is one of the most
> complex systems we know about in the observed universe.
>
>> In a system as layered, massively parallel and highly noisy as the brain
>> your assumptions of how it works are naïve and border on the comical. The
>> brain is not a based on a simple deterministic algorithm in which the chain
>> of cause and effect is always clear.
>
>
>>> Although reductionism has recently received a lot of bad press from
>>> supermarket tabloids and new age gurus the fact remains that if you want to
>>> study something complex you've got to break it into simpler parts and then
>>> see how the parts fit together. And in the final analysis things happen for
>>> a reason or they don't happen for a reason; and if they did then it's
>>> deterministic and if they didn't then it's random.
>
> Perhaps your final analysis is a bit too shallow and self limiting. Why you
> cling so tenaciously to this need for definitive causality chains (or else
> it must be complete randomness) is amusing, but is not misguided. You cannot
> show definitive causality for most of what goes on in most of the universe.
> You can hypothesize a causal relationship perhaps, but you cannot prove one
> for all manner of phenomenon arising out of chaotic systems. The brain is a
> noisy chaotic system and you are attempting to impose your Newtonian order
> on it.
>
> Your approach does not map well onto the problem domain. And what you say
> has no predictive value; it does not help unravel how the brain works... or
> how the mind arises within it.
>
>
> It does help.  There's no evidence that the brain can't be understood as a
> parallel computer plus some randomness.

>>Indeed, there's a huge amount of evidence that the brain can be
understood as a parallel computer + randomness. Furthermore, we can
even engineer artificial neural networks to perform tasks that were
previously only achievable by humans. Of course, Church-Turing tells
us that if this things can be done with a recurrent neural network,
they can necessarily also be done with any other Turing complete
device. The intelligence part is not so mysterious, although we are
missing some algorithms.

>>But then there's the hard problem, and I wonder if it's related to
randomness. I always had the feeling that it is, but I might be
falling trap to the tendency to think that two mysteries must be
related (like people also do with consciousness and QM). But they
might be.

I feel it should be added that the brain is also a very noisy and seemingly 
chaotic system. It is not just massively parallel, but it is also very noisy 
and we are discovering -- in fact, just now discovering (and DARPA by the way 
is very interested in finding out more) -- the algorithms the neocortex seems 
to use to arrive at  -- or focus in and amplify a signal. In order to 
understand and be able to begin to model the dynamic brain (I prefer at this 
point to call this the mind -- i.e. the dynamic sensations, experiences, 
feelings, thoughts and perceptions arising within the physical brain as a 
result of the dynamic interactions of the many billions -- even many trillions 
when we examine potential pathways of connection -- of individual neuronal 
actors and the coalitions of such actors acting in concert with other possibly 
distant neurons.

> The problem with John's formulation
> is he insists there is either *a* reason or not *a* reason.

>> Yes, I think John has a blind spot around this. I think causality is
just a type of model that might approximate the truth but will never
be the whole truth. Furthermore, it's a human thought tool. It has no
reality status.

And my argument is that it is not the right tool for the job - -or more 
precisely cannot be the only tool you bring to this particular job site. Other 
mental/logic tools are needed including methodologies for dealing with chaotic 
noisy systems. In a chaotic system -- such as say our planetary atmosphere to 
stop talking about the brain for a second. A small event can become amplified 
and focused into a very significant ultimate outcome -- the classic statement 
that a butterflies wings flapping in some jungle rainforest can ultimately 
trigger a hurricane, with the initial small movement of air molecules 
chaotically interacting with other air molecules until by some chain of events 
the initial signal becomes amplified into the force of a hurricane (with lots 
of co-factors operating of course) In this arbitrary and somewhat contrived 
example of how chaotic systems operate it would never be possible -- at least 
in any practical manner -- to work back from the
 hurricane and be able to trace its original cause back to the butterfly wing 
flap. Just the combinatorial explosion alone would doom such an attempt in its 
very initial phases. 

Even when there is a cause -- especially in vast and chaotic systems -- it is 
often the case that it cannot be worked back to from the end result. So that 
all we can do is to hypothesize or give a probabilistic type answer at best. We 
cannot establish with certainty what the cause of something actually was and to 
show the step by step linkage that chains the outcome back to the originating 
event.




> Hardly anything
> can be thought of as having *a* reason.  In the case of human behavior, each
> instance almost certainly has many different causes, some in memory, some in
> the immediate environment, and some which are random and don't have an
> effective cause.  I think of the person, brain/body/etc, plus immediate
> environment narrow down the probable actions to a few, e.g. 1 to 20, and
> then some quantum randomness realizes one of those.  So it's not
> deterministic like Laplace's clockwork world, but it's not
> anything-is-possible either.

Or, putting it another way, the Everything has a structure. That's one
of the reasons why I like Bruno's ideas (as far as I understand them).
Comp explains why there is a structure and even give it a shape.
Meta-physically it's much better than causality, but currently worse
at making predictions about the real world. I think John only values
the latter and is not willing to listen to things that address the
first.

Telmo.

> Brent
>
>
>
>
>> You can copy the symbols on a sheet of paper , but without understanding
>> Hungarian you will never be impacted by the meaning or sensations that poem
>> is seeking to convey.
>
>
>>>True but irrelevant. I never claimed we would someday understand how to
>>> make an AI more intelligent than ourselves, I only said that someday such an
>>> AI would get made.
>
> And how are you sure it has not already been achieved. To go by some of the
> recent DARPA solicitations they are really hot on the trail of trying to
> develop/discover smart algorithms modeled on the neocortext's own algorithms
> -- especially in the area of pattern matching.
>
> What I said about needing to understand that which you are studying in order
> to be able to really be able to manipulate, extend, emulate, simulate etc.
> is not only true  -- as you admit -- but is also relevant. With no
> understanding of the symbol stream you have no knowledge of what to do with
> the symbol stream passing across your view; you are unable to operate with
> it in any kind of meaningful manner. It is like looking at DNA sequences
> flashing by you... ACTG... with no insight into what they symbols mean, do
> or control.
>
> As I earlier agreed -- black box testing has its place and it is possible to
> discover some aspects of a system through its external interface, but to
> really know a system and to be able to describe it one must open it up and
> actually study it. A white box methodology is required.
>
> This applies to understanding the brain as well.. it is and will remain a
> mystery until we go in and figure out its fine grained workings.
>
> -Chris
>
>   >> John K Clark
>
>
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