On Thu, Feb 06, 2014 at 07:59:53PM -0500, Jesse Mazer wrote:
> On Thu, Feb 6, 2014 at 6:46 PM, Edgar L. Owen <[email protected]> wrote:
> 
> > Jesse,
> >
> > What's wrong with "conscious experience"? Every observation of science is
> > ultimately a conscious experience.
> >
> 
> Yes, ultimately, but the observations used in physical science used are
> always of quantitative values that can be measured by some sort of
> measuring-instrument.
> 
> Anyway, it's fine with me if you want to argue in favor of p-time using
> qualitative aspects of conscious experience, and in fact I did address the
> argument from conscious experience in the last two paragraphs of the post
> at https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/jUPOnqbP6hwJ--
> I don't think you addressed that part. In any case, I'm trying to get
> a
> sense of whether you think there are multiple *independent* arguments in
> favor of p-time, or whether any argument you could make for p-time would
> depend crucially on pointing to qualitative aspects of conscious
> experience. The exact nature of the conscious experience of change seems
> pretty slippery and hard to pin down, so I would prefer to just agree to
> disagree about what is proved by conscious experience and discuss other
> less subjective arguments, if you do have any independent ones.
> 

A subjective present moment is not a problem, indeed it is required
for my TIME postulate, although I would argue that the past light cone
is probably a more useful concept than a spacelike foliation. The
problem is with an intersubjective present moment, such as Edgar seems
to be promoting, which is not compatible with relativity.

Cheers
-- 

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Prof Russell Standish                  Phone 0425 253119 (mobile)
Principal, High Performance Coders
Visiting Professor of Mathematics      [email protected]
University of New South Wales          http://www.hpcoders.com.au
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