Jesse,

Again I will post shortly a detailed analysis addressing this and other 
points you've made.

Best,
Edgar

On Thursday, February 6, 2014 7:59:53 PM UTC-5, jessem wrote:
>
>
>
> On Thu, Feb 6, 2014 at 6:46 PM, Edgar L. Owen <edga...@att.net<javascript:>
> > wrote:
>
>> Jesse,
>>
>> What's wrong with "conscious experience"? Every observation of science is 
>> ultimately a conscious experience.
>>
>
> Yes, ultimately, but the observations used in physical science used are 
> always of quantitative values that can be measured by some sort of 
> measuring-instrument.
>
> Anyway, it's fine with me if you want to argue in favor of p-time using 
> qualitative aspects of conscious experience, and in fact I did address the 
> argument from conscious experience in the last two paragraphs of the post 
> at 
> https://groups.google.com/d/msg/everything-list/jFX-wTm_E_Q/jUPOnqbP6hwJ-- I 
> don't think you addressed that part. In any case, I'm trying to get a 
> sense of whether you think there are multiple *independent* arguments in 
> favor of p-time, or whether any argument you could make for p-time would 
> depend crucially on pointing to qualitative aspects of conscious 
> experience. The exact nature of the conscious experience of change seems 
> pretty slippery and hard to pin down, so I would prefer to just agree to 
> disagree about what is proved by conscious experience and discuss other 
> less subjective arguments, if you do have any independent ones.
>
>  
>
>> The observation of a present moment we share when we are together in 
>> space is the most FUNDAMENTAL observation of all.
>>
>> It's much much more than "an intuition". It's a directly observable FACT.
>>
>> As for operational definition, I explained in detail how the theory works 
>> on numerous occasions.
>>
>
> Giving an "operational" definition is not the same as a description of 
> "how the theory works". Operational means that any terms are defined in 
> terms of some test procedure that anyone could carry out, even one who does 
> not agree from the start about your metaphysical assumptions. For example, 
> my operational definition of "same point in spacetime" didn't require any 
> assumptions about the ontology of spacetime, it was just things like 
> sending out a light signal and seeing if there was a measurable delay in 
> getting back the reflected signal, or yelling "hey!" and seeing if the 
> other person starts to react quasi-instantaneously.
>
>  
>
>> In fact you criticize me in your first paragraph for doing that too much!
>>
>
> Once again you repeat the annoying strawman that I am telling you not to 
> discuss your theory, when in fact I was expressing irritation that YOU 
> scolded ME for answering a direct question you asked about my ideas with an 
> on-topic answer. I guess you're not going to apologize for that, you think 
> it was entirely fair to scold me for an on-topic response to your own 
> question?
>
> Jesse
>
>  
>
>>
>> Edgar
>>
>> On Thursday, February 6, 2014 6:28:30 PM UTC-5, jessem wrote:
>>>
>>>
>>>
>>> On Thu, Feb 6, 2014 at 5:45 PM, Edgar L. Owen <edga...@att.net> wrote:
>>>
>>>> Jesse,
>>>>
>>>> So we can only discuss your ideas and not mine?
>>>>
>>>
>>> No, but it's pretty irritating when you ask me questions specifically 
>>> about *my* (relativistic model), and then when I give you answers you 
>>> suddenly change the subject and make scolding comments like "Once again, 
>>> for the nth time, you are making statements about CLOCK time simultaneity 
>>> with which I agree. That has nothing to do with the same present moment of 
>>> p-time." And now when I explain that I was just responding to your 
>>> questions and give you quotes showing that you had been asking about my 
>>> model, instead of apologizing for losing track of what we'd been talking 
>>> about you get all pouty and pretend I'm saying we can only discuss my 
>>> ideas. I just don't like being scolded for giving an on-topic response to 
>>> some questions of yours, that's all.
>>>
>>>  
>>>
>>>> I suggest the way to progress is to discuss and compare both which is 
>>>> what I was/am doing...
>>>>
>>>> Yes, I'd like to understand your take on "whether relativity can give 
>>>> a coherent account of what phrases like "same point in spacetime" .... 
>>>> really mean physically." I think I understand that from your reflected 
>>>> light test.
>>>>
>>>> But my point remains that that just provides a limited definition of a 
>>>> local same point in spacetime. It does NOT explain WHY the twins meet in 
>>>> that same present moment. Rather it just defines that they do after the 
>>>> fact with the reflected light test.
>>>>
>>>
>>> Like I said, it can also predict that this will happen in advance, by 
>>> using an inertial coordinate system and the known equations of physics to 
>>> predict both the path and clock readings of the twins and to model the 
>>> light signals being sent out and reflected between them, and predicting 
>>> what their clocks read at the point where the reflection time goes to zero.
>>>
>>>
>>>  
>>>
>>>> But it doesn't explain why and that is something relativity can't seem 
>>>> to calculate or explain. 
>>>>
>>>> What relativity does here is admit there is something it can't explain 
>>>> or calculate (why the twins meet in a shared present moment) 
>>>>
>>>
>>> Can you give an operational definition of this "shared present moment", 
>>> one that goes beyond just the observation that the time between an action 
>>> directed at the other gets an almost immediate response (whether we're 
>>> talking about light signals or just about one twin saying "hey!" and 
>>> observing the other to immediately begin turning around)? Or is the 
>>> existence of this "shared present moment" only verifiable in terms of 
>>> conscious experience or metaphysical intuitions or something?
>>>
>>> Jesse
>>>
>>>  -- 
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