On 27 February 2014 14:02, Craig Weinberg <[email protected]> wrote:

In other words, why, in a functionalist/materialist world would we need a
> breakable program to keep telling us that our hand is not Alien? When you
> start by assuming that I'm always wrong, then it becomes very easy to
> justify that with ad hoc straw man accusations.


I do not in fact start with that assumption and, if you believe that I do,
I suggest you should question it. I do find however that I am unable to
draw the same conclusion as you from the examples you give. They simply
seem like false inferences to me (and to Stathis, based on his comment). If
you have a compelling argument to the contrary, I wish you would find a way
to give it in a clearer form. I can't see that what you say above fits the
bill. You seem to regard rhetorical questions beginning "why would we
need..?" as compelling arguments against a functional account, but they
seem to me to be beside the point. They invite the obvious rejoinder that
AHS doesn't seem in principle to present any special difficulties to
functionalism in explaining the facts in its own terms. You recently
proposed the example of tissue rejection which invited a similar response.

None of this is to say that I don't regard functional / material accounts
as problematic, but this is for a different reason; I think they obfuscate
the categorical distinctions between two orthogonal versions of "the
facts": at the reduced level of function and at the integrated level of
sensory awareness / intention. Comp, for example, seeks to remedy this
obfuscation by elucidating principled correlations between formal notions
of reduction and integration via computational theory. Hence, per comp, the
principle of digital substitution is not the terminus of an explanation but
the starting point for a deeper theory. ISTM that alternative theories
cannot avoid a similar burden of explanation.

David

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