On Thu, Aug 14, 2014 at 8:51 PM, meekerdb <[email protected]> wrote:

>
> So how did you suffer in the womb?
>
>
>
>  Indeed I am puzzled by your insistence on consciousness deriving from
> relationships with the world, given you seem to be a reductionist
> materialist. In a reductionist view, such relationships don't have any
> intrinsic meaning, so how is it that the presence or absence of such
> relationships can make the difference between "having an experience" and
> "not having an experience"? What turns the light on as it were, turning the
> zombie into the human, the robot into the "real boy" (guess you've seen the
> movie?)? The fact that its internal states are meaningfully correlated to
> some "world", whatever that is? Such a correlation might define the
> difference between adaptive and non-adaptive functioning, but how does that
> distinction instantiate consciousness (or not)?
>
>  OK so that is back to "hard problem", which for people who are
> fundamentally interested in engineering is also the "uninteresting problem"
> or the "pointlessly distracting problem".
>
>
> I don't think it's unintersting, I think it's unsolvable becuase it's
> demanding an explanation and at the same time ruling out any explanation
> because it rejects the engineering level explanation.  Yet the engineering
> level explanation is the one we praise and accept as the gold standard in
> every other field.  In fact one of the things I like about Bruno's theory
> is that it can prove within the computational paradigm exactly what it
> unsolvable about the hard problem and why.
>
> Within a materialist/evolutionist model it is also clear why it is
> unsolvable, why we cannot experience the brain processes that produce
> experience of the world. It would be an irrelevant and useless and wasteful
> use of brain resources at best and would be selected against.  At worst it
> might produced confusion and instability in thought processes.  I think it
> is really only through language and symbolic thought that the "hard
> problem" can be formulated.
>

Linguistically sounds like you have a "war on x problem" which is why I
think this has left step 8 and is more firmly rooted in denying step 0 at
the coffee house or bar, and prohibiting it like we usually do. PGC

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