On 8/14/2014 5:56 PM, LizR wrote:
On 15 August 2014 12:24, meekerdb <[email protected] <mailto:[email protected]>> wrote:

    On 8/14/2014 4:58 PM, LizR wrote:
    On 15 August 2014 06:51, meekerdb <[email protected]
    <mailto:[email protected]>> wrote:

        On 8/14/2014 6:45 AM, Pierz wrote:
        That is a weird assumption to me and completely contrary to my own 
intuition.
        Certainly a person born and kept alive in sensory deprivation will be
        extremely limited in the complexity of the mental states s/he can 
develop, but
        I would certainly expect that such a person would have consciousness, 
ie.,
        that there is something it would be like to be such a person. Indeed I 
expect
        that such a person would suffer horribly. Such a conclusion requires no
        mystical view of consciousness. It is based purely on biology - we are
        programmed with biological expectations/predispositions which when not 
met,
        cause us to suffer. As much as the brain can't be separated completely 
from
        other matter, it *does* seem to house consciousness in a 
semi-autonomous fashion.
        So how did you suffer in the womb?


    But there's a lot of environmental interaction in the womb. You're 
undercutting
    your own case! To do a 180 degree, it would make more sense to claim that
    consciousness requires an environment because even before we're born we're 
already
    getting plenty of stimuli.
    A fetus does get some environmental interaction, but I don't see how that 
proves it
    is necessary.


I imagine it could be used as part of a case for it being necessary (and your comments about kittens and wolf children indicate that you do, too). I haven't yet grasped the case for environmental interaction being necessary myself, so I may be missing the point, but FWIW there are a few points I can see here...

You responded to Pierz's suggestion that a brain could be conscious without having experienced any external stimuli by saying "So how did you suffer in the womb?"

To which I would say...

First off, your comment is phrased as though it answers Pierz's point. That is, it appears to be a riposte, especially given that you start "So..." Your question is phrased to suggest that if Pierz /can't /tell you how he suffered in the womb, his suggestion is invalidated.

I was suggesting that his idea that sensory deprivation would be terrible was an unjustified intuition based on how */he/*, as an adult, would feel if he were deprived of all sensation. And while the womb does not produce complete sensory deprivation I think it is close enough that Pierz the adult would feel very deprived - but I don't think he would find it horrific.

But actually I have another reason for thinking it's not horrific. Back in the 50's sensory deprivation was a fad and a lot of people paid to sit in sensory deprivation tanks. I guess they still do; you can buy the tanks. At the time Richard Feynman had met John Lily inventor of the sensory deprivation tank and he tried it. Like most things Feynman investigated he wanted to push the limit. He wanted to experience hallucinations and he did. But he didn't report anything bad about the experience.

https://www.dmt-nexus.me/forum/default.aspx?g=posts&t=51786

The comments I made, and am about to make, are predicated on the assumption that my understanding of your comment (as I've outlined it here) is correct.

In my opinion your comment fails to adequately answer, or even address, Pierz's point for two reasons. As I already mentioned, the womb isn't an environment involving sensory deprivation; and your (apparent) assumption that Peirz should be able to tell you how he suffered in the womb relies on him being able to remember his experiences in the womb. But as we know nowadays, the infant brain is more or less completely rewired during the first year or so of life, so it's unlikely that many memories of the womb survive to adulthood.

Which would also imply that whether sensory deprivation was bad or not would depend on how your brain was wired. I don't know whether a fetus or even a baby is conscious or not. I think human-like consciousness is partly dependent on language, but I also think, unlike Bruno, that there are degrees and kinds of consciousness and a fetus or a newborn may be conscious like my dog is conscious.

Brent

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