On Tue, Oct 14, 2014 at 4:48 PM, Samiya Illias <[email protected]>
wrote:

>
>
>
> No. Verses were noted down and memorised as revealed.
>

What if somebody human made a mistake here, like all of us from time to
time?


> Towards the end of the prophetic mission, when all the verses had been
> revealed, the Heavenly Messenger Gabriel made the order of the Quranic
> verses known to the prophet and committed it to his memory, which he
> communicated to his companions. The huffaz ( who memorised the Quran)
> learnt it in the correct order. Later on, when the written verses were
> being compiled during the caliphs' time, the huffaz were consulted on the
> order of the verses.
>

Maybe they made some mistakes?


> Since the time of the Prophet Muhammad, the Quran has been transmitted
> both orally and in written form.
>

Maybe some mistakes were made here?


> There are millions of people who know the Quran by heart. Furthermore,
> once a year, in the month of Ramadhan, the Quran is read in congregational
> prayers every night such that the entire Quran is revised in one month. The
> person who leads the prayer is a hafiz and there is always another hafiz
> right behind him ready to check should he ( the prayer leader) make any
> mistake.
>

Good, that somebody checks something once in awhile I guess...

Because if not, mistakes could be conveyed by large number of generations.

Even if they're all good people and mean well, following their culture's
traditions: many people wrong in consensus does not make them right.
Particularly about nature of some supreme principle/god... or what some say
was written by such.


> This practice has been going on across the globe for several centuries.
> If you were to read the Quran, you will see that it is not arranged by
> topic. The message is repeated across the Quran with similar and different
> examples. Monotheism, keeping duty to God, prayer, good deeds and glad
> tidings for the hereafter, and clear warnings of Judgement Day and the
> consequences of lack of faith and good deeds are repeatedly explained with
> examples.
>

That, particularly "consequences of lack of faith" doesn't sound like, and
I quote you:


*Holy Quran 109:6------------------لَكُمْ دِينُكُمْ وَلِيَ دِينِFor you is
your religion, and for me is my religion.*


> The fate of nations bygone is also repeated to convey the message, and
> various references to natural phenomenon explain by examples as well as are
> signs which can be verified by scientific knowledge, across the centuries
> depending on the level of scientific knowledge available at the time of
> study. The book continues to amaze with its factual accuracy.
>

Not to some people that read it:

http://www.foundalis.com/rlg/Quran_and_science.htm

If I'm supposed to be amazed by factual accuracy, I admit to not be
convinced by either side of such points. But the page states more about the
link between science and the scripture than what I can understand from your
posts.


> It helps belief in those verses which cannot be verified and must be taken
> on faith.
>

Perhaps our beliefs have all the help they can get already, which can even
be a problem. Does the scripture treat this problem? PGC

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