Russell's 'nothing/everything duality' reminds me of one mechanism in
string theory
by which a nearly Planck scale point reflects the entire outside universe
within itself in a r->1/r transformation, that point being each Calabi_yau
compact manifold.
Richard

On Sat, Nov 15, 2014 at 5:19 PM, Russell Standish <[email protected]>
wrote:

> On Fri, Nov 14, 2014 at 11:27:50PM -0800, Peter Sas wrote:
> > Hi Russell, thanks for your answer... I will definitely give your book a
> > closer reading in the near future, if I can get my poor philosopher's
> head
> > to understand the mathematics :)
> >
> > I hope you don't mind answering some questions in advance. You wrote:
> >
>
> No - it's a good question. Hopefully my answer makes sense.
>
>
> > Exactly. The source of the symmetry breaking is the action of an
> >
> > > observer. Symmetry is restored by considering all other observers out
> > > there in the "Nothing"-verse (more commonly called the Plenitude).
> > >
> >
> > This what I don't get: How can there already exist observers (or at least
> > one observer) prior to the symmetry breaking, given that it is this
> > breaking that turns zero-info into info? In other words: if you already
> > presuppose an observer, your Nothing is not absolutely nothing... it is
> an
> > observed nothing, but in my view we can't even presuppose an observer if
> we
> > want to answer Leibniz' question by starting from nothing...  I admit
> there
> > is some paradox involved in imagining a 'situation' in which nothing
> > exists, not even an observer... we have to imagine a situation where we
> > ourselves do not exist... to some extent that's impossible of course...
> > after all, I have to exist in order to imagine my own non-existencee...
> so
> > some observer is always pressupposed (Kan would call this the
> > transcendental subject)... but in my view we can't let that presupposed
> > observer interact with the original nothing to cause symmetry
> > breaking....How do you think about this?
> >
>
> You are imagining things temporally, which is inappropriate here.
>
> Once we conflate Nothing and Everything - that is the point of the
> discussion about the mathematical notion of duality - then it is clear
> that the Everything contains observers, observing their own points of
> view, since the Everything, well, contains everything (at least every
> possible thing).
>
> Whilst Nothing (and Everything) is perfectly symmetric, the observers'
> points of view are not. The act of observation has broken the
> symmetry. The symmetry breaking is "spontaneous", for same reason as
> Bruno's
> FPI is random.
>
> Thus my mantra, which has become something of a quotable quote:
> "Something is the inside view of Nothing".
>
> Now this might seem quite different to the physicists notion of
> spontaneous symmetry breaking - eg the direction of the magnetic field
> when a ferromagnetic material is cooled below it's Curie point - but if
> you think in Multiverse terms it is the same thing. The act of
> observing the magnetic material means the magnetic material is in some
> direction. Somewhere else in the Multiverse, there is an observer
> seeing the magnetic field in the opposite direction.
>
> Cheers
>
> --
>
>
> ----------------------------------------------------------------------------
> Prof Russell Standish                  Phone 0425 253119 (mobile)
> Principal, High Performance Coders
> Visiting Professor of Mathematics      [email protected]
> University of New South Wales          http://www.hpcoders.com.au
>
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>          (http://www.hpcoders.com.au/AmoebasSecret.html)
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