On Mon, Nov 17, 2014 at 1:46 PM, Alberto G. Corona <[email protected]>
wrote:

> As Nicolás Gómez Dávila said (more or less): The modern man indulge
> itself thinking that he is a mechanism, but protest loudly when he is
> treated as such.
>

I would argue that Gödel provides some excuse for this apparently
paradoxical behaviour.


>
> 2014-11-15 18:39 GMT+01:00, [email protected] <[email protected]>:
> > I know this comes up a lot, so there's a risk this guy isn't saying
> > anything new here, but I browsed and decided to view the video and
> thought
> > I'd throw it out in case anyone else wants to enter that process.
> >
> > Here's the first few paragraphs, linke at bottom. Edge basically.
> >
> > *THE MYTH OF AI*
> >
> > A lot of us were appalled a few years ago when the American Supreme Court
> > decided, out of the blue, to decide a question it hadn't been asked to
> > decide, and declare that corporations are people. That's a cover for
> making
> >
> > it easier for big money to have an influence in politics. But there's
> > another angle to it, which I don't think has been considered as much: the
> > tech companies, which are becoming the most profitable, the fastest
> rising,
> >
> > the richest companies, with the most cash on hand, are essentially people
> > for a different reason than that. They might be people because the
> Supreme
> > Court said so, but they're essentially algorithms.
> >
> > If you look at a company like Google or Amazon and many others, they do a
> > little bit of device manufacture, but the only reason they do is to
> create
> > a channel between people and algorithms. And the algorithms run on these
> > big cloud computer facilities.
> >
> > The distinction between a corporation and an algorithm is fading. Does
> that
> >
> > make an algorithm a person? Here we have this interesting confluence
> > between two totally different worlds. We have the world of money and
> > politics and the so-called conservative Supreme Court, with this other
> > world of what we can call artificial intelligence, which is a movement
> > within the technical culture to find an equivalence between computers and
> > people. In both cases, there's an intellectual tradition that goes back
> > many decades. Previously they'd been separated; they'd been worlds apart.
> > Now, suddenly they've been intertwined.
> >
> > The idea that computers are people has a long and storied history. It
> goes
> > back to the very origins of computers, and even from before. There's
> always
> >
> > been a question about whether a program is something alive or not since
> it
> > intrinsically has some kind of autonomy at the very least, or it wouldn't
> > be a program. There has been a domineering subculture—that's been the
> most
> > wealthy, prolific, and influential subculture in the technical world—that
> > for a long time has not only promoted the idea that there's an
> equivalence
> > between algorithms and life, and certain algorithms and people, but a
> > historical determinism that we're inevitably making computers that will
> be
> > smarter and better than us and will take over from us
> >
> > http://edge.org/conversation/the-myth-of-ai
> >
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>
>
> --
> Alberto.
>
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