On 1/15/2015 9:23 AM, Bruno Marchal wrote:

On 14 Jan 2015, at 22:56, meekerdb wrote:

On 1/14/2015 12:34 PM, Jason Resch wrote:


On Wed, Jan 14, 2015 at 1:32 PM, meekerdb <[email protected] <mailto:[email protected]>> wrote:

    On 1/14/2015 6:25 AM, Jason Resch wrote:
    In Buddhism: Samantabhadra Buddha declares of itself:
    "I am the core of all that exists. I am the seed of all that exists. I am 
the
    cause of all that exists. I am the trunk of all that exists. I am the 
foundation
    of all that exists. I am the root of existence. I am "the core" because I 
contain
    all phenomena. I am "the seed" because I give birth to everything. I am "the
    cause" because all comes from me. I am "the trunk" because the 
ramifications of
    every event sprout from me. I am "the foundation" because all abides in me. 
I am
    called "the root" because I am everything."

    Various thinkers over time have, apparently through reason, come to a 
similar
    conclusion:

    "Geometry existed before the creation, it is co-eternal with the mind of 
God,
    Geometry provided god with a model for creation, Geometry is God himself." 
-- Kepler

    "To all of us who hold the Christian belief that God is truth, anything 
that is
    true is a fact about God, and mathematics is a branch of theology."  -- 
Hilda
    Phoebe Hudson

    "I would say with those who say ‘God is Love’, God is Love.  But deep down 
in me
    I used to say that though God may be Love, God is Truth above all.  If it is
    possible for the human tongue to give the fullest description of God, I 
have come
    to the conclusion that God is Truth.  Two years ago I went a step further 
and
    said that Truth is God.  You will see the fine distinction between the two
    statements, ‘God is Truth’ and ‘Truth is God’.  I came to that conclusion 
after a
    continuous and relentless search after truth which began fifty years ago." 
-- Gandhi

    And how are all your examples different than "God is money" or "God is 
power" or
    "God is a bearded dude in the clouds"  They are just instances of a simple
    formula: "I think X is really important and deserving of your adulation.  So God 
is X"


No, they provide (potentially verifiable) answers to the question of what exists beyond the physical reality and why it exists at all (assuming it does and is not an illusion of consciousness), particularly those God definitions which you cut from your reply.




        Some people say "God is love", Bruno says "God is unprovable truths.", 
Paul
        Tillich said "God is whatever you value most."  But just because 
somebody
        says "Unicorns are rhinocereses" doesn't mean I have to start believing
        unicorns exist, or that that when I say unicorns don't exist I'm 
denying the
        existence of rhinocereses.


    Do you believe in a source of reality beyond the apparent physical reality 
we
    find ourselves in now?

    No.  I don't "believe IN" anything.  I entertain hypotheses.


So then you're merely entertaining the hypothesis that no theistic God exists, rather than being a true atheist who would "believe IN" "no theistic god exists"

I don't believe any theistic God exists - and so I'm an a-theist.


Usually atheists believe that there is no theistic God. If you are agnostic, then let us continue the research, and let us not decide in advance the degree of theistic-ness of god. BTW, how would you define "theistic". If it means "santa Klaus", I am atheist too, but consider that trivial and uninteresting. No serious theologian believes in Santa Klaus.

That's the "no true Scotsman" fallacy.

And yes, many theologian are not serious, but this is due to the contingent fact that people blasphemize all the time (i.e. use God for personal power purpose (the most irreligious thing to do according to *many* theologian and normally all scientist).

I'd say MOST theologians are not serious by your measure of "serious". For example almost all theologians assume God is a person.


Theology gives power. Fake theology gives fake power. The problem is that fake power works better, in the short term, and needs much less effort, because it needs only gullibility/lack of education and training in logic, where the non fake theology asks for serious effort and work.

As a serious theologian, you should ask yourself why 'fake' theology gives power? Isn't it because theology is assumed to provide specific moral and ethical norms: Don't eat pork. Pray five times a day. Give ten percent of your income to the church....


I have a question, thinking about you being an a-theist. Is the God of Anselmus theistic? Does Gödel's formalization of Anselmus formalize a theistic God?

If you mean the God whose existence St Anselm thought he had proven, no. I don't think his proof is even consistent with "God" being a person.


In fact, if you are "only" an agnostic atheist, then it seems even more weird to me why you have vocabulary problems in the field of theology.

I have a problem with it because it supports what you call "fake theology" and everybody else just calls theology. You assume that your very abstract idea of "God" will displace the bearded tyrant in the sky; but historically that has never happened. Abstract theologians like Godel, Tillich, and Anselm are absorbed into the popular religion and proclaimed to proven God exists, with no further explication of what kind of god they proved.


I have no problem using "toy theology" for what ideally arithmetically sound finite creatures (machines, numbers) can eventually believe, and intuit, and observe, about themselves and their possibilities. It is then obviously interesting to compare this with what humans believes about themselves.

I don't think you will learn anything useful from this until you can also model within arithmetic the evolutionary process - which accounts for most of how people think. And that means you need to go from arithmetic through physics and biology to get to people. That's why, while I find your project very interesting, I don't think it has any revolutionary consequences.

Brent

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