On Wed, Jan 21, 2015 at 11:12 PM, chris peck <[email protected]>
wrote:

> We know that the overwhelmingly vast majority of muslims do not turn
> psychotic in the face of cartoons.
>

And we know that the overwhelmingly vast majority of people who turn
psychotic in the face of cartoons are Muslims. And thanks to a recent
opinion poll we also know that 64% of the Muslims in Egypt and Pakistan
think the death penalty should be invoked for anyone who leaves Islam, and
in Afghanistan 78% of the Muslims think so.  And in Iraq and  Afghanistan
60% of the Muslims think the killing of female family members by men should
be legal if the women "sully" the family honor. So I think calling such a
religion psychotic is a perfectly fair thing to do.


> > Secondly, we know that learning the Koran acts as a defense against
> violence. Being taught the koran at madrassa is negatively correlated with
> becoming radicalized.
>
> I believe you just pulled that fact out of your ass.

And have you ever actually looked at the Koran? I doubt if you have and you
really should before insisting it is all nice and benign. Sam Harris in his
book "The End Of Faith" provides some interesting quotes:

Open the Koran, which is perfect in its every syllable, and simply read it
with the eyes of faith. You will see how little compassion need be wasted
on those whom God himself is in the process of “mocking,” “cursing,”
“shaming,” “punishing,” “scourging,” “judging,” “burning,” “annihilating,”
“not forgiving,” and “not reprieving.” God, who is infinitely wise, has
cursed the infidels with their doubts. He prolongs their life and
prosperity so that they may continue heaping sin upon sin and all the more
richly deserve the torments that await them beyond the grave.  In this
light, the people who died on September 11 were nothing more than fuel for
the eternal fires of God’s justice. To convey the relentlessness with which
unbelievers are vilified in the text of the Koran, I provide a long
compilation of quotations below, in order of their appearance in the text.
This is what the Creator of the universe apparently has on his mind (when
he is not fussing with gravitational constants and atomic weights):

“It is the same whether or not you forewarn them [the unbelievers], they
will have no faith” (2:6). “God will mock them and keep them long in sin,
blundering blindly along” (2:15). A fire “whose fuel is men and stones”
awaits them (2:24). They will be “rewarded with disgrace in this world and
with grievous punishment on the Day of Resurrection” (2:85). “God’s curse
be upon the infidels!” (2:89). “They have incurred God’s most inexorable
wrath. An ignominious punishment awaits [them]” (2:90). “God is the enemy
of the unbelievers” (2:98). “The unbelievers among the People of the Book
[Christians and Jews], and the pagans, resent that any blessing should have
been sent down to you from your Lord” (2:105). “They shall be held up to
shame in this world and sternly punished in the hereafter” (2:114). “Those
to whom We [God] have given the Book, and who read it as it ought to be
read, truly believe in it; those that deny it shall assuredly be lost”
(2:122). “[We] shall let them live awhile, and then shall drag them to the
scourge of the Fire. Evil shall be their fate” (2:126). “The East and the
West are God’s. He guides whom He will to a straight path” (2:142).

“Do not say that those slain in the cause of God are dead. They are alive,
but you are not aware of them” (2:154). “But the infidels who die
unbelievers shall incur the curse of God, the angels, and all men. Under it
they shall remain for ever; their punishment shall not be lightened, nor
shall they be reprieved” (2:162). “They shall sigh with remorse, but shall
never come out of the Fire” (2:168). “The unbelievers are like beasts
which, call out to them as one may, can hear nothing but a shout and a cry.
Deaf, dumb, and blind, they understand nothing” (2:172). “Theirs shall be a
woeful punishment” (2:175). “How steadfastly they seek the Fire! That is
because God has revealed the Book with truth; those that disagree about it
are in extreme schism” (2:176). “Slay them wherever you find them. Drive
them out of the places from  which they drove you. Idolatry is worse than
carnage. . . . f they attack you put them to the sword. Thus shall the
unbelievers be rewarded: but if they desist, God is forgiving and merciful.
Fight against them until idolatry is no more and God’s religion reigns
supreme. But if they desist, fight none except the evil-doers”(2:190–93).
“Fighting is obligatory for you, much as you dislike it. But you may hate a
thing although it is good for you, and love a thing although it is bad for
you. God knows, but you know not” (2:216). “They will not cease to fight
against you until they force you to renounce your faith—if they are able.
But whoever of you recants and dies an unbeliever, his works shall come to
nothing in this world and in the world to come. Such men shall be the
tenants of Hell, wherein they shall abide forever. Those that have embraced
the Faith, and those that have fled their land and fought for the cause of
God, may hope for God’s mercy” (2:217–18). “God does not guide the
evil-doers” (2:258). “God does not guide the unbelievers” (2:264). “The
evil-doers shall have none to help them” (2:270). “God gives guidance to
whom He will” (2:272).

Those that deny God’s revelations shall be sternly punished; God is mighty
and capable of revenge” (3:5). “As for the unbelievers, neither their
riches nor their children will in the least save them from God’s judgment.
They shall become fuel for the Fire” (3:10). “Say to the unbelievers: ‘You
shall be overthrown and driven into Hell—an evil resting place!’” (3:12).
“The only true faith in God’s sight is Islam. . . . He that denies God’s
revelations should know that swift is God’s reckoning” (3:19). “Let the
believers not make friends with infidels in preference to the faithful—he
that does this has nothing to hope for from God—except in self-defense”
(3:28). “Believers, do not make friends with any but your own people. They
will spare no pains to corrupt you. They desire nothing but your ruin.
Their hatred is evident from what they utter with their mouths, but greater
is the hatred which their breasts conceal” (3:118). “If you have suffered a
defeat, so did the enemy. We alternate these vicissitudes among mankind so
that God may know the true believers and choose martyrs from among you (God
does not  love the evil-doers); and that God may test the faithful and
annihilate the infidels” (3:140).

“Believers, if you yield to the infidels they will drag you back to
unbelief and you will return headlong to perdition. . . . We will put
terror into the hearts of the unbelievers. . . . The Fire shall be their
home” (3:149–51). “Believers, do not follow the example of the infidels,
who say of their brothers when they meet death abroad or in battle: ‘Had
they stayed with us they would not have died, nor would they have been
killed.’ God will cause them to regret their words. . . . If you should die
or be slain in the cause of God,  God’s forgiveness and His mercy would
surely be better than all the riches they amass” (3:156). “Never think that
those who were slain in the cause of God are dead. They are alive, and well
provided for by their Lord; pleased with His gifts and rejoicing that those
they left behind, who have not yet joined them, have nothing to fear or to
regret; rejoicing in God’s grace and bounty. God will not deny the faithful
their reward” (3:169). “Let not the unbelievers think that We prolong their
days for their own good. We give them respite only so that they may commit
more grievous sins. Shameful punishment awaits them” (3:178). “Those that
suffered persecution for My sake and fought and were slain: I shall forgive
them their sins and admit them to gardens watered by running streams, as a
reward from God; God holds the richest recompense. Do not be deceived by
the fortunes of the unbelievers in the land. Their prosperity is brief.
Hell shall be their home, a dismal resting place” (3:195–96).

“God has cursed them in their unbelief” (4:46). “God will not forgive those
who serve other gods besides Him; but He will forgive whom He will for
other sins. He that serves other gods besides God is guilty of a heinous
sin. . . . Consider those to whom a portion of the Scriptures was given.
They believe in idols and false gods and say of the infidels: ‘These are
better guided than the believers’” (4:50–51). “Those that deny Our
revelation We will burn in fire. No sooner will their skins be consumed
than We shall give them other skins, so that they may truly taste the
scourge. God is mighty and wise” (4:55–56).

“Believers, do not seek the friendship of the infidels and those who were
given the Book before you, who have made of your religion a jest and a
pastime” (5:57). “That which is revealed to you from your Lord will surely
increase the wickedness and unbelief of many among them. We have stirred
among them enmity and hatred, which will endure till the Day of
Resurrection” (5:65). “God does not guide the unbelievers” (5:67). “That
which is revealed to you from your Lord will surely increase the wickedness
and unbelief of many among them. But do not grieve for the unbelievers”
(5:69). “You see many among them making friends with unbelievers. Evil is
that to which their souls prompt them. They have incurred the wrath of God
and shall endure eternal torment. . . . You will find that the most
implacable of men in their enmity to the faithful are the Jews and the
pagans, and that the nearest in affection to them are those who say: ‘We
are Christians’” (5:80–82). “[T]hose that disbelieve and deny Our
revelations shall become the inmates of Hell” (5:86).

“[T]hey deny the truth when it is declared to them: but they shall learn
the consequences of their scorn” (6:5). “We had made them more powerful in
the land than yourselves [the Meccans], sent down for them abundant water
from the sky and gave them rivers that rolled at their feet. Yet because
they sinned We destroyed them all and raised up other generations after
them. If We sent down to you a Book inscribed on real parchment and they
touched it with their own hands, the unbelievers would still assert: ‘This
is but plain sorcery.’ They ask: ‘Why has no angel been sent down to him
[Muhammad]?’ If We had sent down an angel, their fate would have been
sealed and they would have never been reprieved” (6:5–8). “Who is more
wicked than the man who invents falsehoods about God or denies His
revelations?” (6:21). “Some of them listen to you. But We have cast veils
over their hearts and made them hard of hearing lest they understand your
words. They will believe in none of Our signs, even if they see them one
and all. When they come to argue with you the unbelievers say: ‘This is
nothing but old fictitious tales.’ They forbid it and depart from it. They
ruin none but themselves, though they do not perceive it. If you could see
them when they are set before the Fire! They will say: ‘Would that we could
return! Then we would not deny the revelations of our Lord and would be
true believers’ (6:23–27). “But if they were sent back, they would return
to that which they have been forbidden. They are liars all” (6:29). “Had
God pleased He would have given them guidance, one and all” (6:35).

“Deaf and dumb are those that deny Our revelations: they blunder about in
darkness. God confounds whom He will, and guides to a straight path whom He
pleases.” (6:39) “[T]heir hearts were hardened, and Satan made their deeds
seem fair to them. And when they had clean forgotten Our admonition We
granted them all that they desired; but just as they were rejoicing in what
they were given, We suddenly smote them and they were plunged into utter
despair. Thus were the evil-doers annihilated. Praise be to God, Lord of
the Universe!” (6:43–45). “[T]hose that deny Our revelations shall be
punished for their misdeeds” (6:49). “Such are those that are damned by
their own sins. They shall drink scalding water and be sternly punished for
their unbelief” (6:70). “Could you but see the wrongdoers when death
overwhelms them! With hands out-stretched, the angels will say: ‘Yield up
your souls. You shall be rewarded with the scourge of shame this day, for
you have said of God what is untrue and scorned His revelations” (6:93).

“Avoid the pagans. Had God pleased, they would not have worshipped idols. .
. . We will turn away their hearts and eyes from the Truth since they
refused to believe in it at first. We will let them blunder about in their
wrongdoing. If We sent the angels down to them, and caused the dead to
speak to them, . . . and ranged all things in front of them, they would
still not believe, unless God willed otherwise. . . . Thus have We assigned
for every prophet an enemy: the devils among men and jinn, who inspire each
other with vain and varnished false- hoods. But had your Lord pleased, they
would not have done so. Therefore leave them to their own inventions, so
that the hearts of those who have no faith in the life to come may be
inclined to what they say and, being pleased, persist in their sinful ways”
(6:107–12). “The devils will teach their votaries to argue with you. If you
obey them you shall yourselves become idolaters. . . . God will humiliate
the transgressors and mete out to them a grievous punishment for their
scheming” (6:121–25). “If God wills to guide a man, He opens his bosom to
Islam. But if he pleases to confound him, He makes his bosom small and
narrow as though he were climbing up to heaven. Thus shall God lay the
scourge on the unbelievers” (6:125).

Yes, the Bible contains its own sadistic lunacy—but the above quotations
can be fairly said to convey the central message of the Qur’an—and of Islam
at nearly every moment in its history. The Qur’an does not contain anything
like a Sermon on the Mount. Nor is it a vast and self-contradictory book
like the Old Testament, in which whole sections (like Leviticus and
Deuteronomy) can be easily ignored and forgotten. The result is a unified
message of triumphalism, otherworldliness, and religious hatred that has
become a problem for the entire world. And the world still waits for
moderate Muslims to speak honestly about it.

  John K Clark

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