Yes, John, Chris P. is invoking imaginary Muslims who do not really exist in 
fact, but he desperately, wants to believe they do exist in real life. Chris P. 
is like many people, including world leaders like BHO who ideologically(?) will 
never concede that the majority of the Uma*, are fanatics, or silent in the 
face of fanaticism. Why are these folks this way? My best guess, is that they 
see that:
a) the radical islamists are winning. And they'd better not speak up just in 
case.
b) the ruling classes in the west, are weak-minded, or hungry for Islamic oil 
monies. So thus are cowards.
c) Allah, might be on the side of the jihadists, so they, the uma, had better 
say nothing.

So, there's no incentive for the rank and file Muslim to speak out. For them, 
they might ask, "So where is the upside for opposing the jihad?"

*uma = Muslim Community. 
 
 
-----Original Message-----
From: John Clark <[email protected]>
To: everything-list <[email protected]>
Sent: Thu, Jan 22, 2015 3:44 pm
Subject: Re: Why was nobody murdered because of this cartoon?




On Wed, Jan 21, 2015 at 11:12 PM, chris peck <[email protected]> wrote:



> We know that the overwhelmingly vast majority of muslims do not turn 
> psychotic in the face of cartoons.




And we know that the overwhelmingly vast majority of people who turn psychotic 
in the face of cartoons are Muslims. And thanks to a recent opinion poll we 
also know that 64% of the Muslims in Egypt and Pakistan think the death penalty 
should be invoked for anyone who leaves Islam, and in Afghanistan 78% of the 
Muslims think so.  And in Iraq and  Afghanistan 60% of the Muslims think the 
killing of female family members by men should be legal if the women "sully" 
the family honor. So I think calling such a religion psychotic is a perfectly 
fair thing to do.
 

> Secondly, we know that learning the Koran acts as a defense against violence. 
> Being taught the koran at madrassa is negatively correlated with becoming 
> radicalized.



I believe you just pulled that fact out of your ass.


And have you ever actually looked at the Koran? I doubt if you have and you 
really should before insisting it is all nice and benign. Sam Harris in his 
book "The End Of Faith" provides some interesting quotes:

Open the Koran, which is perfect in its every syllable, and simply read it with 
the eyes of faith. You will see how little compassion need be wasted on those 
whom God himself is in the process of “mocking,” “cursing,” “shaming,” 
“punishing,” “scourging,” “judging,” “burning,” “annihilating,” “not 
forgiving,” and “not reprieving.” God, who is infinitely wise, has cursed the 
infidels with their doubts. He prolongs their life and prosperity so that they 
may continue heaping sin upon sin and all the more richly deserve the torments 
that await them beyond the grave.  In this light, the people who died on 
September 11 were nothing more than fuel for the eternal fires of God’s 
justice. To convey the relentlessness with which unbelievers are vilified in 
the text of the Koran, I provide a long compilation of quotations below, in 
order of their appearance in the text. This is what the Creator of the universe 
apparently has on his mind (when he is not fussing with gravitational constants 
and atomic weights):

“It is the same whether or not you forewarn them [the unbelievers], they will 
have no faith” (2:6). “God will mock them and keep them long in sin, blundering 
blindly along” (2:15). A fire “whose fuel is men and stones” awaits them 
(2:24). They will be “rewarded with disgrace in this world and with grievous 
punishment on the Day of Resurrection” (2:85). “God’s curse be upon the 
infidels!” (2:89). “They have incurred God’s most inexorable wrath. An 
ignominious punishment awaits [them]” (2:90). “God is the enemy of the 
unbelievers” (2:98). “The unbelievers among the People of the Book [Christians 
and Jews], and the pagans, resent that any blessing should have been sent down 
to you from your Lord” (2:105). “They shall be held up to shame in this world 
and sternly punished in the hereafter” (2:114). “Those to whom We [God] have 
given the Book, and who read it as it ought to be read, truly believe in it; 
those that deny it shall assuredly be lost” (2:122). “[We] shall let them live 
awhile, and then shall drag them to the scourge of the Fire. Evil shall be 
their fate” (2:126). “The East and the West are God’s. He guides whom He will 
to a straight path” (2:142). 

“Do not say that those slain in the cause of God are dead. They are alive, but 
you are not aware of them” (2:154). “But the infidels who die unbelievers shall 
incur the curse of God, the angels, and all men. Under it they shall remain for 
ever; their punishment shall not be lightened, nor shall they be reprieved” 
(2:162). “They shall sigh with remorse, but shall never come out of the Fire” 
(2:168). “The unbelievers are like beasts which, call out to them as one may, 
can hear nothing but a shout and a cry. Deaf, dumb, and blind, they understand 
nothing” (2:172). “Theirs shall be a woeful punishment” (2:175). “How 
steadfastly they seek the Fire! That is because God has revealed the Book with 
truth; those that disagree about it are in extreme schism” (2:176). “Slay them 
wherever you find them. Drive them out of the places from  which they drove 
you. Idolatry is worse than carnage. . . . f they attack you put them to the 
sword. Thus shall the unbelievers be rewarded: but if they desist, God is 
forgiving and merciful. Fight against them until idolatry is no more and God’s 
religion reigns supreme. But if they desist, fight none except the 
evil-doers”(2:190–93). “Fighting is obligatory for you, much as you dislike it. 
But you may hate a thing although it is good for you, and love a thing although 
it is bad for you. God knows, but you know not” (2:216). “They will not cease 
to fight against you until they force you to renounce your faith—if they are 
able. But whoever of you recants and dies an unbeliever, his works shall come 
to nothing in this world and in the world to come. Such men shall be the 
tenants of Hell, wherein they shall abide forever. Those that have embraced the 
Faith, and those that have fled their land and fought for the cause of God, may 
hope for God’s mercy” (2:217–18). “God does not guide the evil-doers” (2:258). 
“God does not guide the unbelievers” (2:264). “The evil-doers shall have none 
to help them” (2:270). “God gives guidance to whom He will” (2:272).

Those that deny God’s revelations shall be sternly punished; God is mighty and 
capable of revenge” (3:5). “As for the unbelievers, neither their riches nor 
their children will in the least save them from God’s judgment. They shall 
become fuel for the Fire” (3:10). “Say to the unbelievers: ‘You shall be 
overthrown and driven into Hell—an evil resting place!’” (3:12). “The only true 
faith in God’s sight is Islam. . . . He that denies God’s revelations should 
know that swift is God’s reckoning” (3:19). “Let the believers not make friends 
with infidels in preference to the faithful—he that does this has nothing to 
hope for from God—except in self-defense” (3:28). “Believers, do not make 
friends with any but your own people. They will spare no pains to corrupt you. 
They desire nothing but your ruin. Their hatred is evident from what they utter 
with their mouths, but greater is the hatred which their breasts conceal” 
(3:118). “If you have suffered a defeat, so did the enemy. We alternate these 
vicissitudes among mankind so that God may know the true believers and choose 
martyrs from among you (God does not  love the evil-doers); and that God may 
test the faithful and annihilate the infidels” (3:140). 

“Believers, if you yield to the infidels they will drag you back to unbelief 
and you will return headlong to perdition. . . . We will put terror into the 
hearts of the unbelievers. . . . The Fire shall be their home” (3:149–51). 
“Believers, do not follow the example of the infidels, who say of their 
brothers when they meet death abroad or in battle: ‘Had they stayed with us 
they would not have died, nor would they have been killed.’ God will cause them 
to regret their words. . . . If you should die or be slain in the cause of God, 
 God’s forgiveness and His mercy would surely be better than all the riches 
they amass” (3:156). “Never think that those who were slain in the cause of God 
are dead. They are alive, and well provided for by their Lord; pleased with His 
gifts and rejoicing that those they left behind, who have not yet joined them, 
have nothing to fear or to regret; rejoicing in God’s grace and bounty. God 
will not deny the faithful their reward” (3:169). “Let not the unbelievers 
think that We prolong their days for their own good. We give them respite only 
so that they may commit more grievous sins. Shameful punishment awaits them” 
(3:178). “Those that suffered persecution for My sake and fought and were 
slain: I shall forgive them their sins and admit them to gardens watered by 
running streams, as a reward from God; God holds the richest recompense. Do not 
be deceived by the fortunes of the unbelievers in the land. Their prosperity is 
brief. Hell shall be their home, a dismal resting place” (3:195–96).

“God has cursed them in their unbelief” (4:46). “God will not forgive those who 
serve other gods besides Him; but He will forgive whom He will for other sins. 
He that serves other gods besides God is guilty of a heinous sin. . . . 
Consider those to whom a portion of the Scriptures was given. They believe in 
idols and false gods and say of the infidels: ‘These are better guided than the 
believers’” (4:50–51). “Those that deny Our revelation We will burn in fire. No 
sooner will their skins be consumed than We shall give them other skins, so 
that they may truly taste the scourge. God is mighty and wise” (4:55–56).

“Believers, do not seek the friendship of the infidels and those who were given 
the Book before you, who have made of your religion a jest and a pastime” 
(5:57). “That which is revealed to you from your Lord will surely increase the 
wickedness and unbelief of many among them. We have stirred among them enmity 
and hatred, which will endure till the Day of Resurrection” (5:65). “God does 
not guide the unbelievers” (5:67). “That which is revealed to you from your 
Lord will surely increase the wickedness and unbelief of many among them. But 
do not grieve for the unbelievers” (5:69). “You see many among them making 
friends with unbelievers. Evil is that to which their souls prompt them. They 
have incurred the wrath of God and shall endure eternal torment. . . . You will 
find that the most implacable of men in their enmity to the faithful are the 
Jews and the pagans, and that the nearest in affection to them are those who 
say: ‘We are Christians’” (5:80–82). “[T]hose that disbelieve and deny Our 
revelations shall become the inmates of Hell” (5:86).

“[T]hey deny the truth when it is declared to them: but they shall learn the 
consequences of their scorn” (6:5). “We had made them more powerful in the land 
than yourselves [the Meccans], sent down for them abundant water from the sky 
and gave them rivers that rolled at their feet. Yet because they sinned We 
destroyed them all and raised up other generations after them. If We sent down 
to you a Book inscribed on real parchment and they touched it with their own 
hands, the unbelievers would still assert: ‘This is but plain sorcery.’ They 
ask: ‘Why has no angel been sent down to him [Muhammad]?’ If We had sent down 
an angel, their fate would have been sealed and they would have never been 
reprieved” (6:5–8). “Who is more wicked than the man who invents falsehoods 
about God or denies His revelations?” (6:21). “Some of them listen to you. But 
We have cast veils over their hearts and made them hard of hearing lest they 
understand your words. They will believe in none of Our signs, even if they see 
them one and all. When they come to argue with you the unbelievers say: ‘This 
is nothing but old fictitious tales.’ They forbid it and depart from it. They 
ruin none but themselves, though they do not perceive it. If you could see them 
when they are set before the Fire! They will say: ‘Would that we could return! 
Then we would not deny the revelations of our Lord and would be true believers’ 
(6:23–27). “But if they were sent back, they would return to that which they 
have been forbidden. They are liars all” (6:29). “Had God pleased He would have 
given them guidance, one and all” (6:35).

“Deaf and dumb are those that deny Our revelations: they blunder about in 
darkness. God confounds whom He will, and guides to a straight path whom He 
pleases.” (6:39) “[T]heir hearts were hardened, and Satan made their deeds seem 
fair to them. And when they had clean forgotten Our admonition We granted them 
all that they desired; but just as they were rejoicing in what they were given, 
We suddenly smote them and they were plunged into utter despair. Thus were the 
evil-doers annihilated. Praise be to God, Lord of the Universe!” (6:43–45). 
“[T]hose that deny Our revelations shall be punished for their misdeeds” 
(6:49). “Such are those that are damned by their own sins. They shall drink 
scalding water and be sternly punished for their unbelief” (6:70). “Could you 
but see the wrongdoers when death overwhelms them! With hands out-stretched, 
the angels will say: ‘Yield up your souls. You shall be rewarded with the 
scourge of shame this day, for you have said of God what is untrue and scorned 
His revelations” (6:93). 

“Avoid the pagans. Had God pleased, they would not have worshipped idols. . . . 
We will turn away their hearts and eyes from the Truth since they refused to 
believe in it at first. We will let them blunder about in their wrongdoing. If 
We sent the angels down to them, and caused the dead to speak to them, . . . 
and ranged all things in front of them, they would still not believe, unless 
God willed otherwise. . . . Thus have We assigned for every prophet an enemy: 
the devils among men and jinn, who inspire each other with vain and varnished 
false- hoods. But had your Lord pleased, they would not have done so. Therefore 
leave them to their own inventions, so that the hearts of those who have no 
faith in the life to come may be inclined to what they say and, being pleased, 
persist in their sinful ways” (6:107–12). “The devils will teach their votaries 
to argue with you. If you obey them you shall yourselves become idolaters. . . 
. God will humiliate the transgressors and mete out to them a grievous 
punishment for their scheming” (6:121–25). “If God wills to guide a man, He 
opens his bosom to Islam. But if he pleases to confound him, He makes his bosom 
small and narrow as though he were climbing up to heaven. Thus shall God lay 
the scourge on the unbelievers” (6:125).

Yes, the Bible contains its own sadistic lunacy—but the above quotations can be 
fairly said to convey the central message of the Qur’an—and of Islam at nearly 
every moment in its history. The Qur’an does not contain anything like a Sermon 
on the Mount. Nor is it a vast and self-contradictory book like the Old 
Testament, in which whole sections (like Leviticus and Deuteronomy) can be 
easily ignored and forgotten. The result is a unified message of triumphalism, 
otherworldliness, and religious hatred that has become a problem for the entire 
world. And the world still waits for moderate Muslims to speak honestly about 
it.


  John K Clark














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