On Tue, Feb 3, 2015 at 1:40 PM, meekerdb <[email protected]> wrote:

>  On 2/3/2015 11:13 AM, Jason Resch wrote:
>
>  I agree with John. If consciousness had no third-person observable
> effects, it would be an epiphenomenon. And then there is no way to explain
> why we're even having this discussion about consciousness.
>
>
> I'm not arguing that it has no observable effects.  JKC says it's
> necessary for intelligence.
>

Perhaps it is impossible to avoid for human-level intelligence (and
probably lower levels of intelligence as well) I don't know but it is at
least plausible.


> I'm arguing that might have been necessary for for the evolution of
> intelligence starting from say fish.   But that doesn't entail that is
> necessary for any intelligent system.
>
>
>  If we build computers that discuss and question their own consciousness
> and qualia I'd consider that proof enough that they are.
>
>
> But is that the standard of intelligence?  JKC argues
> intelligence=>consciousness.  What if they discuss and question their own
> consciousness, but say stupid things about it?
>
>
Then the "intelligence bar" for consciousness is low or perhaps unrelated
to intelligence. I think you can have consciousness without intelligence,
but it is more dubious whether you could have human-level intelligence
without consciousness.


>  The bigger question, is what machines might be conscious yet unable to
> talk about, reflect upon, or signal to us that they are in fact conscious?
> This requires a theory of consciousness.
>
>
> Exactly.  That is my concern.  Suppose we build an autonomous Mars Rover
> to do research.  We give it learning ability, so it must reflect on its
> experience and act intelligently.  Have we made a conscious being?
> Contrary to Bruno, I think there are kinds and degrees of consciousness -
> just as there are kinds and degrees of intelligence.
>

Well the question "is something conscious?" is binary, like "is something
alive?". However there is a great spectrum of possible living entities, and
a massive gulf that separates the simplest life forms from the most complex
life forms. I think the same is true of consciousness. The mars rover might
be conscious, but its consciousness might be as simple as a bacterium's
biology is compared to a human's.

Jason



>
> Brent
>
>
>
> Jason
>
> On Tue, Feb 3, 2015 at 1:07 PM, meekerdb <[email protected]> wrote:
>
>>  On 2/3/2015 10:00 AM, John Clark wrote:
>>
>>
>> On Tue, Feb 3, 2015 meekerdb <[email protected]> wrote:
>>
>>          >> If consciousness was just a lucky accident Evolution would
>>>> ensure that it didn't exist for long.
>>>
>>>
>>> > Only if it cost something to maintain consciousness
>>>
>>
>>  Not so. Mutations happen all the time and nearly all of them are
>> harmful. In most animals If a mutation happens that renders it blind that
>> will be a severe handicap and the animal will not live long enough to pass
>> that mutated gene onto the next generation; but if it happens in a cave
>> creature it's no handicap at all and so it will get into the next
>> generation, the end result is that cave creatures are not only blind they
>> don't even have eyes, and yet they survive just fine.
>>
>>
>>  But it is biologically costly to make and maintain eyes.
>>
>>   In the same way if consciousness wasn't a byproduct of intelligence
>> and instead was just something tacked on that didn't effect behavior (and
>> of course renders the Turing Test ineffective) then a creature with a
>> mutation that stopped the consciousness mechanism from working would
>> survive just as well as one without the mutation.
>>
>>
>>  But maybe it was "tacked" on to integrate information processing from
>> different independent modules, e.g. vision, language, touch,... which in
>> different developmental path, say AI, might have been organized in a
>> hierarchy or unified from the start.  The latter might even be more
>> efficient, but evolution can't go back and start over, it can only take
>> small steps of improvement.
>>
>>   Pretty soon nobody would be conscious, but I know for a fact that at
>> least one is. So either Darwin was wrong or consciousness is a byproduct of
>> intelligence. I don't think Darwin was wrong.
>>
>>  >> So carbon atoms are conscious but silicon atoms are not. Well... I
>>>> can't prove that's wrong but I really think it is.
>>>
>>>
>>> > If you think atoms are conscious you're more mystic than Bruno.
>>>
>>
>>  You're the one who was talking about a special connection between
>> carbon and consciousness not me.
>>
>>
>>  I said carbon based life-forms, not carbon atoms.  I'm sure we both
>> agree that intelligence and consciousness come from the organization of
>> atoms.
>>
>> Brent
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