On Tuesday, April 14, 2015, Quentin Anciaux <[email protected]> wrote:

>
>
> 2015-04-13 23:08 GMT+02:00 Stathis Papaioannou <[email protected]
> <javascript:_e(%7B%7D,'cvml','[email protected]');>>:
>
>>
>>
>> On Tuesday, April 14, 2015, Quentin Anciaux <[email protected]
>> <javascript:_e(%7B%7D,'cvml','[email protected]');>> wrote:
>>
>>>
>>>
>>> 2015-04-13 19:50 GMT+02:00 Stathis Papaioannou <[email protected]>:
>>>
>>>>
>>>>
>>>> On Tuesday, April 14, 2015, 'Chris de Morsella' via Everything List <
>>>> [email protected]> wrote:
>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> *From:* [email protected] [mailto:
>>>>> [email protected]] *On Behalf Of *Telmo Menezes
>>>>> *Sent:* Monday, April 13, 2015 7:49 AM
>>>>> *To:* [email protected]
>>>>> *Subject:* Re: Michael Graziano's theory of consciousness
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> On Mon, Apr 13, 2015 at 2:55 PM, Bruce Kellett <
>>>>> [email protected]> wrote:
>>>>>
>>>>> Bruno Marchal wrote:
>>>>>
>>>>> On 13 Apr 2015, at 05:31, Bruce Kellett wrote:
>>>>>
>>>>> The philosophical literature is full of extended discussions on this,
>>>>> and it is widely understood that ideas such as brain transplants and
>>>>> duplicating machines play merry havoc with our intuitive notions of
>>>>> personal identity.
>>>>>
>>>>>
>>>>> Yes, it simply vanish. Personal identity is an illusion, but the FPI
>>>>> is not, and that result is not used in the reversal, so I prefer to let is
>>>>> for other threads and topics.
>>>>>
>>>>>
>>>>> That seems like a flat contradiction. Personal identity is an illusion
>>>>> but First Person Indeterminacy is not. You can't have first person 
>>>>> anything
>>>>> if you do not have a notion of personal identity.
>>>>>
>>>>> I am actually very suspicious of any argument which begins, or ends,
>>>>> with "X is an illusion." Be X consciousness, personal identity, free will,
>>>>> space, time, or anything else. The theory is supposed to explain our
>>>>> experience of these things. Writing them off as "illusions" is not an
>>>>> explanation.
>>>>>
>>>>>
>>>>>
>>>>> Only if the theory fails to explain how the illusion arises. For
>>>>> example, there was a persistent illusion that the universe revolves around
>>>>> the earth. Astronomy eventually showed that not to be the case, also
>>>>> explaining why it looks that way.
>>>>>
>>>>>
>>>>>
>>>>> Telmo – I agree with you. An argument for something being an illusion
>>>>> needs to show how the illusion emerges out of the underlying reality; it
>>>>> needs to demonstrate the mechanisms that drive the illusion and how they
>>>>> work to transform the actual real events/experiences/etc. into whatever is
>>>>> subsequently perceived as experienced or real. Simply saying that 
>>>>> something
>>>>> is an illusion is not adequate; I agree with that. And I think your 
>>>>> example
>>>>> of the Aristotelian earth centric universe, is a good one. The mechanism 
>>>>> by
>>>>> which it produced the illusion was demonstrated in that case.
>>>>>
>>>>> Here's the mechanism: my body is destroyed, and another similar body
>>>> is created. Because it's similar, it thinks it's me. If two were created,
>>>> both would think they were me.
>>>>
>>>
>>> It would, if functionalism/computationalism is true... but it could be
>>> for example, that causaly linked matter till birth (or before...) is
>>> necessary (why not...) for being that particular individual... as my
>>> current body even if all its matter is continuously replaced, it is not
>>> replaced in one go, it is as said "continuous", all matter composing my
>>> body is causaly linked... I'm not saying it is like that and that
>>> computationalism/functionalism is false (well I believe in
>>> computationalism), but currently, as we're nowhere near to have the ability
>>> to make copies of ourselves... it's hard to say, and as we have no 3rd
>>> persons reproduceable and sharable test to be convinced that the copy would
>>> really be us (we only have a metaphysical believe and a theory to say it
>>> should be)... even if that copy was made of flesh and blood and that a
>>> super high res scan would show that it has the exact same atoms with the
>>> exact same properties as the living body it was copied from... we would
>>> still have no proof it would be the same person... we would have a theory
>>> that if we succeed to "copy" a person and if the resulting copied person
>>> was alive and well and claimed to be the same as the "original" that indeed
>>> the copy and the copied would be the same person... but that is not a
>>> proof... (but that is what I believe it would have to be). We would have
>>> evidences that it must be (like the copy claiming he is the same as the
>>> original), but that's all we would have, only the "copy" would really
>>> *knows* it... like in a quantum suicide experiment, only the experimenter
>>> staying alive would have more and more confidence, quantum suicide is true.
>>>
>>
>> Physics is irrelevant to the philosophical problem of personal
>> identity. It is only required that consciousness be logically
>> duplicable. If my body is destroyed and another similar body is created,
>> perhaps by miraculous means
>>
>
> If miracles come into play... yeah, anything is possible. But I disagree,
> it's not *only* a logical problem. Avec des si, on mettrait Paris en
> bouteille.
>
> What you're saying is tautological and can be summarized by "If
> consciousness can be duplicated, consciousness can be duplicated"... while
> it's true, I don't see anything interesting in that statement.
>

Not only is consciousness logically duplicable, it is duplicable as a
matter of fact, since that is what happens in everyday life. There is a
question as to whether we could do it with a computer or with chemicals,
but that does not have any bearing on the philosophical problem of personal
identity.

-- 
Stathis Papaioannou

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