On Tue, Sep 8, 2015 at 9:44 PM, Bruce Kellett <[email protected]>
wrote:

> On 9/09/2015 12:26 pm, Stathis Papaioannou wrote:
>
> On 9 September 2015 at 10:43, Bruce Kellett <[email protected]>
> wrote:
>
>>
>> On 9/09/2015 9:30 am, Stathis Papaioannou wrote:
>>
>> On 9 September 2015 at 09:23, Bruce Kellett < <[email protected]>
>> [email protected]> wrote:
>>
>>> On 9/09/2015 8:56 am, Stathis Papaioannou wrote:
>>>
>>> On 8 September 2015 at 22:11, Bruce Kellett <
>>> <[email protected]>[email protected]> wrote:
>>>
>>>> On 8/09/2015 9:14 pm, Stathis Papaioannou wrote:
>>>>
>>>> On 8 September 2015 at 20:48, Bruce Kellett <
>>>> <[email protected]>[email protected]> wrote:
>>>>
>>>>> On 8/09/2015 8:40 pm, Stathis Papaioannou wrote:
>>>>>
>>>>>
>>>>> On 8 September 2015 at 17:39, Bruce Kellett <
>>>>> <[email protected]>[email protected]> wrote:
>>>>>
>>>>>> On 8/09/2015 4:56 pm, Stathis Papaioannou wrote:
>>>>>>
>>>>>> I will ask you the same question as I did Brent: do you conclude from
>>>>>> the fact that when you toss a coin it comes up either as head or tails 
>>>>>> that
>>>>>> the world does not split into two parallel versions of you, one of which
>>>>>> sees heads and the other tails?
>>>>>>
>>>>>> I would conclude that a coin toss does not provide any evidence for
>>>>>> multiple worlds or a split. The only evidence we have from this data is
>>>>>> that the outcome of the toss is uncertain. There is no evidence there for
>>>>>> any split of anything.
>>>>>>
>>>>>
>>>>> It is not evidence FOR a split but is it evidence AGAINST a split?
>>>>>
>>>>>
>>>>> It is evidence that the assumption of a split is not necessary in
>>>>> order to understand everyday happenings. So, by the application of Occam's
>>>>> Razor, no split happens.
>>>>>
>>>>
>>>> So you agree that we would still observe the probabilities we do if we
>>>> lived in a deterministic world in whaich all possibilities are realised?
>>>>
>>>> No, because not all possibilities happen in this world. If all
>>>> possibilities were realized in this world, then there would be no
>>>> uncertainty, no probabilities. Possibility and actuality would be the same
>>>> thing. All the horses would win the Melbourne cup; and we don't live in
>>>> such a world.
>>>>
>>>
>>> Obviously, not all possibilities happen in this world, but they might
>>> happen in parallel worlds that don't interact with each other. The argument
>>> is that probabilities emerge from this, since you don't know which world
>>> you will find yourself in. You bet on the favourite in the race because you
>>> think you are more likely to end up in a world in which the favourite wins.
>>>
>>> In other words, probabilities can make perfect sense in a single
>>> deterministic world. This was understood a long time ago with the
>>> development of statistical mechanics. The idea that "all possibilities
>>> happen in parallel worlds" does not actually make a lot of sense. There is
>>> no current physical theory that implies this (without the addition of a lot
>>> of unevidenced assumptions). So probabilities do not emerge from this, they
>>> come from quite simple assumptions of randomness and ignorance.
>>>
>>> Probability in the MWI of quantum mechanics is problematic. Regardless
>>> of claims to be able to derive the Born Rule in Everettian models, all
>>> attempts fail because they are circular -- they need the Born rule in order
>>> to have non-interacting worlds, so you cannot then use these independent
>>> worlds to derive the Born rule. Gleason's theorem is no help -- it suffers
>>> from all the same problems as the Deutsch-Wallace approach.
>>>
>>
>> You don't seem to be disputing that we would still experience a
>> probabilistic world even if all possibilities were actually realised, even
>> though you do dispute that we in fact live in such a world.
>>
>> I'm not sure if you are disputing that, to give a simple model case, if a
>> coin was tossed and the world split in two, with one version of you seeing
>> heads and the other tails, the probability of each outcome is 1/2.
>>
>> Whether or not all possibilities are realized, they are not in evidence,
>> so their relevance to the question of probabilities is questionable.
>>
>> Your simple model case of a coin toss causing a world split is just a
>> made-up example to give the result you want, so again its relevance is
>> dubious. There is no sensible physical theory in which the world splits on
>> classical coin tosses.
>>
>
> If you can't imagine a world split, consider a virtual reality in which
> the program forks every time a coin is tossed, one fork seeing heads and
> the other tails. You are an observer in this world and you have this
> information, so you know for certain that "all possibilities are realised"
> when the coin is tossed. What would you say about your expectation of
> seeing heads?
>
> I presume you mean that the world is duplicated on each toss, with one
> branch showing each outcome. We are back to the dreaded "person
> duplication" problem. My opinion on this is that on such a duplication, two
> new persons are created, so the probability that the original person will
> see either heads or tails is precisely zero, because that person no longer
> exists after the duplication.
>

So if some aliens create a copy of you in Andromeda, then you cease to
exist as a person?

Note: according to current comological models, space is infinite and
uniform, which means infinite copies of you exist (though very far away).

Jason

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