On 7 October 2015 at 07:51, Brent Meeker <[email protected]> wrote:

>
>
> On 10/6/2015 1:18 PM, Stathis Papaioannou wrote:
>
>> On 6 Oct 2015, at 2:45 PM, Brent Meeker <[email protected]> wrote:
>>>
>>>
>>>
>>> On 10/5/2015 6:24 PM, Stathis Papaioannou wrote:
>>>>
>>>> On 6 Oct 2015, at 11:29 AM, Brent Meeker <[email protected]> wrote:
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> On 10/5/2015 5:14 PM, Stathis Papaioannou wrote:
>>>>>>
>>>>>>  From this comment it seems that you have an odd idea of how a person
>>>>>> survives from moment to moment, as if they have a soul that needs to be
>>>>>> transferred from one body to the other. That isn't how it works. If A1
>>>>>> survives as a later entity A2, it is necessary and sufficient that A1 and
>>>>>> A2 have certain physical and psychological properties. No spark or soul
>>>>>> needs to jump from A1 to A2, and they neither need to have any matter in
>>>>>> common nor do they need to have any physical continuity, since these
>>>>>> factors have no effect on experience.
>>>>>>
>>>>> I disagree with that last.  It's commonly assumed, because with shut
>>>>> our eyes and imagine scenes and we can compose dialog in our heads; but I
>>>>> think it is a mistake to think these can happen independent of some
>>>>> underlying physics - even if it's not "primitive" physics (whatever that
>>>>> is) which Bruno dismisses.
>>>>>
>>>> But lack of physical continuity will not necessarily make a subjective
>>>> difference, even if physics is needed to instantiate consciousness.
>>>>
>>> Not necessarily if it is at a very low level, e.g. atoms.  But if it's
>>> something noticeable, some difference in hormone levels, ... it will make a
>>> difference in thoughts.  If the thought sequence can different with the
>>> things happening at the physical level of say neurons then it implies that
>>> supervenience is false and the mental and physical can go their own way
>>> (which is what we call "delusional").
>>>
>> I'm not sure I understand what you are getting at. I meant that if the
>> normal sequence of brain states is s1-s2-s3 with corresponding mental
>> states m1-m2-m3 and s2 is omitted, there is nothing in m3 to give any
>> indication of the discontinuity. Of course, normally s2 is necessary in
>> order to generate s1, but that doesn't change the argument.
>>
>
> But I think that's wrong.  Brains are not like ideal von Neumann computers
> or Turing machines that have "brain states" corresponding to "mental
> states".   If you simulated a brain using a computer you would find that an
> enormous number of "brain states" were required to instantiate a single
> conscious thought and furthermore the brains states necessary for one
> thought overlapped with those necessary for the next thought.   So this
> overlap at the low level is part of the physical continuity needed for
> consciousness.  The fact that the physics can be simulated by discrete
> computation doesn't imply that the conscious states are discrete.
>

If you simulated a brain on a computer and paused the computation for a
while, would it make any difference to the consciousness generated?

-- 
Stathis Papaioannou

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