On Tue, May 30, 2017 at 1:55 PM, Bruce Kellett
<bhkell...@optusnet.com.au> wrote:
> On 30/05/2017 7:28 pm, Telmo Menezes wrote:
>>
>> On Tue, May 30, 2017 at 3:47 AM, Pierz <pier...@gmail.com> wrote:
>>>
>>> So you are talking different
>>> languages.
>>
>> Not sure I agree. We are perhaps implicitly assuming different theories of
>> mind.
>>
>>> I don't know if Telmo is aware or not of the conventional view of
>>> decoherence - that it is a matter of the spread of information into the
>>> environment by means of physical interactions between particles. Telmo's
>>> musings about the effect of destroying memory (could it change the
>>> measure
>>> of different futures?) clearly expresses this subjectivist view.
>>
>> I get your point with decoherence.
>> Again, I would say that it all depends on theories of mind. What does
>> mind supervene on? Perhaps it is true that every single coupling with
>> the environment prevents the current observer state to become
>> compatible with other branches. But can we be sure? I feel that such
>> certainties come from a strong belief in emergentism (which I cannot
>> disprove, but find problematic).
>>
>>> FWIW, you
>>> are expressing my own understanding of the situation: there can be no
>>> superposition of red and green screens or dinosaurs, or dead and live
>>> cats,
>>> because there can be no quantum superposition of macroscopic objects.
>>> Superpositions of wave functions are only possible for systems isolated
>>> from
>>> interaction with their environment, which is why quantum computers are so
>>> fricking hard to make: keeping aggregates of particles isolated from
>>> interactions with the surrounding environment is exponentially more
>>> difficult as the system grows in size.
>>
>> The main question for me is this: can two branches hold different
>> observer states, if they differ only by things that are not
>> observable?
>
>
> Yes, but I think we should be talking about quantum mechanics here, and that
> is a well-defined physical theory that is not really concerned with any
> theory of mind.

Ok.

> There have been some interpretations of quantum mechanics
> that ascribe the mind a role in the collapse of the wave function, or some
> such; and some who re-interpret the many worlds idea as a 'many minds'
> picture; but these issues do not seem to be relevant to any discussion of
> the quantum formalism itself.
>
> In the discussions on this list, it seems that MWI is the dominant
> understanding of QM. That is fine, one can certainly talk about things in
> this way. But it should be borne in mind that MWI is actually equivalent to
> the less well known decoherent histories approach. I guess that in my
> comments earlier in this thread, I was emphasizing the decoherent histories
> understanding. In many worlds, worlds separate off when irreversible
> interactions with the environment zero out the interference terms between
> different elements in the superposition. This happens inevitably all the
> time, and measurements, or observers, play no essential role in the process.
> Each world of the MWI is thus produced by the process of decoherence acting
> on the initial quantum state. Each decoherent line then evolves on to
> produce its own set of future decoherent lines. Following through any
> particular line gives a decoherent history -- one for each world of the MWI.
>
> Since the processes of decoherence and the formation of histories or worlds
> are independent of the observer and of the mind, it is clearly possible that
> different branches  (or histories) can differ only by things that are not
> observed, or even not observable. And this is just a matter of the formalism
> of quantum mechanics -- it has nothing to do with any theory of mind. The
> only thing that I would say, though, is that your theory of mind, and your
> theory of the origin of physics, must be compatible with this understanding
> of quantum mechanics -- or else your theory of mind/physics is falsified.
>
>
> Bruce
>
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