> On 5 Jun 2018, at 16:42, Telmo Menezes <[email protected]> wrote:
> 
> On 4 June 2018 at 23:48, Brent Meeker <[email protected]> wrote:
>> 
>> 
>> On 6/4/2018 7:13 AM, Telmo Menezes wrote:
>> 
>> I am very grateful for mother medicine, but
>> we should not pretend that its operative assumptions solve the
>> fundamental questions.
>> 
>> What fundamental question do you refer to?  How to detect consciousness?
>> How to produce consciousness?  How to prove (in the empirical sense) that
>> consciousness is linked to brain activity? That's my concern, that one just
>> throws up things that are syntactically questions but with no thought as to
>> what might constitute an answer.
>> 
>> I understand your concern. I will just tell you what my main curiosities
>> are:
>> 
>> 
>> OK, I'll  take a stab at them.
>> 
>> 
>> - Why does consciousness even exist? Darwinism does not seem to require it.
>> 
>> 
>> It's a necessary feature of intelligence.  Intelligence requires "what-if"
>> modeling of situations in order to foresee consequences.  Even a the lower
>> animal level this implies modeling oneself in the simulation. In higher,
>> social animals it includes being able to put yourself in the place of others
>> in order to anticipate their repsonses, i.e. having a theory of mind.
> 
> Yes, but why are the "lights on" inside me? Why are we not mechanisms,
> that do exactly what you describe, but without a first-person
> experience of it?
> 
>> - What is the relationship between consciousness and matter?
>> 
>> Consciousness, as explained above, is the ability to perceive and act
>> intelligently in the world by doing "what-if" simulations to foresee events.
>> It is something that is instantiated by complex material systems that
>> include memory and information processing; but we don't know exactly what
>> kind.
> 
> You switched to intelligence. AI is fairly advanced now, it does not
> seem to require consciousness to do the things it describe. Perhaps it
> is conscious as a side-effect, but why?
> 
>> - Is there a reality that is external to conscious perception?
>> 
>> 
>> It is a theory I have held a long time and it seems very well supported in
>> my experience.  So I'm thinking that you exist and will read this.
> 
> I am not proposing solipsism. My question is: is there a reality that
> is external to *any* conscious perception? I don't see any evidence
> one way or the other, just models that help calculate things.
> 
>> My view is scientifically speaking we never know anything "fundamental" and
>> the search for it is like the hunting of the snark.  We seek theories with
>> more scope and more accuracy, but being "more fundamental" doesn't entail
>> that something is most fundamental.   Mystics like Bruno postulate something
>> and then build structures on it which, by some (often small) agreement with
>> experience, PROVE their postulates.  But as Feynman used to point out, this
>> is Greek mathematics.  Science is like Persian mathematics in which the
>> mathematician seeks to identify all the possible axiom sets that entail the
>> observations.
>> 
>> I tend to agree that scientifically we never know anything
>> fundamental. I do believe that it is possible to use reason to acquire
>> knowledge by means that are not the scientific method. I am certain
>> that I possess knowledge that was not acquired by scientific means,
>> for example I know how it feels to be me.
>> 
>> 
>> It ain't so much what you don't know that gets you into trouble, as what you
>> know that ain't so.
>>      --- Josh Billings
> 
> Indeed.
> 
>> Even if my metaphysical
>> obsessions are a fool's errand, I do think it is valuable to know
>> where the boundaries of scientific knowledge are, and be humble enough
>> to recognize them.
>> 
>> 
>> I think it is scientists who are most aware of the boundaries of scientific
>> knowledge.  Non-scientists tend to look at technology and think, "Oh we can
>> make airplanes so we know all about flying."  Scientists know that there's
>> no proof that the Navier-Stokes equations will converge to a solution for a
>> particular case.  That doesn't however mean that the boundary is fixed and
>> can't be pushed back.  So when scientists propose to study consciousness,
>> non-scientists think, "Oh they want to explain it like Newton explained
>> gravity and Maxwell explained radio waves.  Put it in mathematical formulae.
>> That's impossible.  I have consciousness and I know it's not mathematical (I
>> can't even do math)."  Scientists are thinking, "We'll make an approximate
>> but limited model of consciousness, like Newton did of gravity, so we'll be
>> able to predict some phenomena of consciousness, like Maxwell did for EM."
> 
> Well but you know my objections, namely with the instrumentation issue.
> 
>> I feel that a lot of resistance to this stuff comes from a fear that
>> one is trying to slide religion or the supernatural through the back
>> door, so to speak. I trust that you believe that I am not trying to
>> sell anything like that. I only proclaim my ignorance, and the
>> ignorance of everyone else.
>> 
>> 
>> Just like a lot of resistance to materialism comes from people who want an
>> immortal soul.
> 
> I have no doubt that there is a lot of that. These people lack
> imagination. The immortal soul, especially under many-mind
> assumptions, is a truly terrifying idea.


That’s right. Until she wakes up. But then she falls asleep again …

At least we have partial control and can try to navigate between security and 
liberty, locally, for some times being cautious enough...

But understanding mechanism leads to recognise that we are more ignorant than 
we thought. We could have said that we have two certainties: taxes and death, 
now, we have just one certainty left: taxes.

To rest in peace might not be that easy from the 1p perspective, it might 
depend on how we die, and those who want to ignore this might be those doing 
the wishful thinking.

Bruno




> 
> Telmo.
> 
>> Brent
>> 
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