> On 21 Jun 2018, at 12:55, Telmo Menezes <[email protected]> wrote:
> 
> On 21 June 2018 at 00:53, Brent Meeker <[email protected]> wrote:
>> 
>> 
>> On 6/20/2018 4:51 AM, Telmo Menezes wrote:
>>> 
>>> Hi Bruno,
>>> 
>>>>> I follow your reasoning, from one of your recent articles. This leaves
>>>>> me dissatisfied, but if I try to verbalize this dissatisfaction I feel
>>>>> stuck in a loop. Perhaps this illustrates your point.
>>>> 
>>>> 
>>>> We might need to do some detour about what it would mean to explain
>>>> consciousness, or matter.
>>>> I might ask myself if you are not asking too much, perhaps. Eventually,
>>>> something has to remain unexplainable for reason of self-consisteny. I
>>>> suspect it will be just where our intuition of numbers or combinators, or 
>>>> of
>>>> the distinction finite/infinite comes from (assuming mechanism), or just 
>>>> why
>>>> we trust the doctor!
>>> 
>>> I thought about it for some time. It seems that at a meta level, we
>>> are always stuck in this situation of "give me one miracle for free
>>> and everything else becomes explainable". The miracle can be matter,
>>> or consciousness, or arithmetic.
>> 
>> 
>> Do you see that is just another form of my circle of virtuous explanation.
>> Start wherever you understand or accept the starting point and then you can
>> go around the circle and get to everything else.
> 
> I see your point and even concede that it might be the wise approach
> for many things, but I don't think one can "get to everything else"
> this way.
> 
> The problem with my analogy with heliocentrism/geocentrism is that
> these are, in the end, compatible -- but the same doesn't seem to
> apply to materialism/computationalism. I think that Bruno proves
> convincingly that the two are incompatible. I'm not sure if you are
> convinced by the UDA argument or not. Are you?
> 
> If one takes this incompatibility seriously, things become a bit more
> tricky. In this case, and to expand on what I was suggesting:
> 
> - There is a set of beliefs M that are consistent with materialism;
> - There is a set of beliefs C that are consistent with computationalism;
> - The intersection between M and C, let's call it A, is non-empty but;
> - There are justified true beliefs that belong to C if one starts from
> comp, but not to A, let's say C*
> - There are justified true beliefs that belong to M if one starts from
> materialism, but not to A, let's say M*
> - Furthermore, there is empirical data that fits C* and not M*, and 
> vice-versa.

I might miss something. Empirical data fits with C*, and might fit M*, but only 
by abandoning M (although consistent with M’s appearance).

Bruno



> 
> Most people nowadays live only within A. It used to be the case that
> people lived with A + R (R is some set of religious beliefs), and that
> is more or less what enabled us to build civilization. R might be
> wrong, but it is clearly useful (and also has a very dark side, of
> course). A-only-living is the domain of mid-life crisis, existential
> despair, hating Mondays and scientific utilitarianism. M* is the
> domain of the emergentist project of neuroscience, and I would argue
> is the proto-religion of many contemporary scientists, and especially
> militant atheists. C* is the domain of neoplatonism. Not surprisingly,
> it irritates M* people, and vice-versa.
> 
> On a practical level, it makes sense to operate in M* while performing
> surgery, but it does not make sense to restrict oneself to M* when
> trying to answer fundamental questions. I think that's the point where
> it becomes religious dogmatism - R*.
> 
> Telmo.
> 
>> Brent
>> 
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