> On 23 Jul 2018, at 21:09, spudboy100 via Everything List 
> <[email protected]> wrote:
> 
> navigation <https://en.wikipedia.org/wiki/Diophantine_equation#mw-head>
> Jump to search <https://en.wikipedia.org/wiki/Diophantine_equation#p-search> 
> <https://en.wikipedia.org/wiki/File:Rtriangle.svg> 
>  <https://en.wikipedia.org/wiki/File:Rtriangle.svg>Finding all right 
> triangles with integer side-lengths 
> <https://en.wikipedia.org/wiki/Pythagorean_triple> is equivalent to solving 
> the Diophantine equation a2 + b2 = c2.
> In mathematics <https://en.wikipedia.org/wiki/Mathematics>, a Diophantine 
> equation is a polynomial equation 
> <https://en.wikipedia.org/wiki/Polynomial_equation>, usually in two or more 
> unknowns <https://en.wikipedia.org/wiki/Equation>, such that only the integer 
> <https://en.wikipedia.org/wiki/Integer> solutions 
> <https://en.wikipedia.org/wiki/Zero_of_a_function#Polynomial_roots>are sought 
> or studied (an integer solution is a solution such that all the unknowns take 
> integer values). A linear Diophantine equationequates the sum of two or more 
> monomials <https://en.wikipedia.org/wiki/Monomials>, each of degree 
> <https://en.wikipedia.org/wiki/Degree_of_a_polynomial> 1 in one of the 
> variables, to a constant. An exponential Diophantine equation is one in which 
> exponents on terms can be unknowns.
> 
> **I'd guess no-based on the above description**
> 

Why? I use “diophantine equation” in that precise sense. I have often given an 
example of universal (in the Turing sense of course) diophantine equation, or 
of a universal system of Diophantine equation . 
I can put it again, of course it is not obvious that it is Turing universal. 
That comes from the work of Matiyasevic, and also Jones:

================

(unknowns range on the non negative integers (= 0 included)
31 unknowns: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, W, Z, 
U, Y, Al, Ga, Et, Th, La, Ta, Ph, and two parameters:  Nu and X.

X is in W_Nu iff   phi_Nu(X) stop if and only if


BEGIN:

Nu = ((ZUY)^2 + U)^2 + Y 

ELG^2 + Al = (B - XY)Q^2

Qu = B^(5^60)

La + Qu^4 = 1 + LaB^5

Th +  2Z = B^5

L = U + TTh

E = Y + MTh

N = Q^16

R = [G + EQ^3 + LQ^5 + (2(E - ZLa)(1 + XB^5 + G)^4 + LaB^5 + + 
LaB^5Q^4)Q^4](N^2 -N)
         + [Q^3 -BL + L + ThLaQ^3 + (B^5 - 2)Q^5] (N^2 - 1)

P = 2W(S^2)(R^2)N^2

(P^2)K^2 - K^2 + 1 = Ta^2

4(c - KSN^2)^2 + Et = K^2

K = R + 1 + HP - H

A = (WN^2 + 1)RSN^2

C = 2R + 1 Ph

D = BW + CA -2C + 4AGa -5Ga

D^2 = (A^2 - 1)C^2 + 1

F^2 = (A^2 - 1)(I^2)C^4 + 1

(D + OF)^2 = ((A + F^2(D^2 - A^2))^2 - 1)(2R + 1 + JC)^2 + 1

END

================



> 
> -----Original Message-----
> From: Bruno Marchal <[email protected]>
> To: everything-list <[email protected]>
> Sent: Mon, Jul 23, 2018 7:24 am
> Subject: Re: Do we live within a Diophantine equation?
> 
> 
> On 21 Jul 2018, at 18:02, John Clark <[email protected] 
> <mailto:[email protected]>> wrote:
> 
> On Thu, Jul 19, 2018 at 9:17 AM, Jason Resch <[email protected] 
> <mailto:[email protected]>> wrote:
> 
> >> If "Abbey" is the being before the teleportation then obviously by 
> >> definition "Abbey" will not exist after the teleportation. Are you sure 
> >> you really want to go with that definition?  
> 
> > Okay we can go with your definition as anyone who remembers being Abby, 
> > what is important is that our language and definitions are consistent.
> Yes, some definitions are more useful than others but the most important 
> thing is that they be used consistently  
> > So we have:
> "Earth Abby" - The Abby at time 0 on Earth
> "Abby-1" - The Abby who ends up at her intended destination on Mars, at time 1
> "Abby-2" - The Abby who ends up at her admirer's destination on Mars, at time 
> 1
> "Abby" - Anyone who remembers being Earth Abby (includes Earth Abby, Abby-1, 
> Abby-2)
>  
> After duplication it would be misleading to call anything "THE Abby". Abby-1 
> is just Abby plus something extra, lets call it M.  And Abby-2 is just Abby 
> plus something extra that is different, lets call it W.  Both are Abby but 
> Abby-1 is not Abby-2.
> 
> Yes, we agree on this since day one. But to answer to the step-3 question, we 
> must keep in mind that it refers to the first person self lived by, obviously 
> with computationalism, both copies. 
> 
> 
> 
> 
> 
> >> I define "Abby" as anyone who remembers being Abbey before the 
> >> duplication. Do you disagree?
>  
> > No, we can go with that.
> 
> Indeed.
> 
> 
> 
> 
>  
> OK, and since 2 people meet the definition of "Abbey" then there is simply no 
> getting around the fact that "Abbey" will see 2 entirely different things at 
> exactly the same time.
> 
> 
> That is the 3-1 description, but that does not answer the question about the 
> 1-description, as lived by any copies, which obviously cannot have a first 
> person perception of the two cities at once FROM that first person 
> perspective. 
> 
> 
> 
> 
> 
> Whenever I say something like that Bruno says but that contradicts blah blah, 
> but if true then the only alternative is to change the definition of "Abbey" 
> or change the blah blah. And then of course Bruno would accuse me of playing 
> with words as he does whenever I try to be precise, as if precise thinking is 
> not necessary in a matter of this sort.
> 
> My answer has always been the same: you dismiss the difference between the 1p 
> self (both of which obviously cannot feel to be in two places at once from 
> their local current perspective after the duplication) and the 3p perspective.
> 
> Your answer is alway like “the hell with the pee-pee” or “the hell with the 
> diary”, etc.
> 
> Just do the thought experience, with anyone in Helsinki, and test the result 
> by interviewing all copies, which is the only way to figure out what their 
> personal experience. Then very elementary math shows that all attempt to make 
> the prediction fails, but that they can still infer distribution of 
> probabilities (for example in the iterated case scenario).
> 
> So here, you are just conflating again first and third person account. In the 
> math part, that becomes the (common) confusion between belief ([]p) and 
> knowledge ([]p & p).
> 
> Bruno
> 
> 
> 
> 
> 
> >> If the future doesn't unfold as I expected and my retirement investments 
> >> go bad then I will have lost some money, but if I develop Alzheimer's 
> >> disease in retirement and lost my past then I will have lost far more than 
> >> money, I will have lost my identity. The past and the future are not 
> >> symmetrical, we can remember the past but not the future.
> ​ 
> > But the important point is we have expectations about the future, and 
> > physical theories attempt to predict likelihoods of various future outcomes
>  
> Yes but those theories have nothing to do with our self identification so why 
> are we even talking about it?
> 
> > which we (at time now) have no memory of, but nonetheless expect to 
> > experience in the future.
> Do you agree on this point?
> 
> I agree that very often our expectations about the future turn out to be 
> entirely wrong but when that happens we do not loose our identity or 
> consciousness. So I repeat, why are we even talking about this?
> 
>  
> > the only point in having a brain is to predict and prepare for the future.I 
> > was suggesting the same thing as you did regarding Alzheimers. If memories 
> > are erased and we have no access to other evidence, the past can become 
> > indeterminant, similarly to the future.
> The future is always indeterminate to us, when the past also becomes 
> indeterminate to us that might be a good definition of death. That's what 
> makes Alzheimers so horrible, it doesn't kill you all at once, you merge into 
> oblivion slowly by degrees and you can feel your mind going. I wouldn't wish 
> that on my worse enemy, I hope I don't live long enough to get it. 
> >> So what was that one bit of information that "Abby" gained?  Did "Abby" 
> >> (and I am the only one who has given a precise definition of that word and 
> >> stuck with it) end up seeing W or M? 
>  
> > The bit is gained by "Abby-1" and "Abby-2".
> Abby-1 will say "Huh, I am experiencing life as Abby-1 rather than Abby-2" -- 
> let's call this outcome "0"
> Abby-2 will say "Huh, I am experiencing life as Abby-2 rather than Abby-1" -- 
> let's call this outcome "1"
> Each of Abby-1 and Abby-2 have gained a bit of information.
>  
> But, assuming she was told the truth by the experimenters, Abby already knew 
> that would happen before the duplication, no new information was gained by 
> her in a Shannon informational sense. The only difference between Abby-1 and 
> Abby-2 is that  Abby-1 saw M and Abby-2 saw W, so when Abby sees W she is not 
> surprised she will not ask herself why she is not Abby-1 because she already 
> knows the answer, because she did not see M.  The amount of information is a 
> measure of surprise and there is zero surprise in any of this so there is 
> zero information.
> 
> > The bit of information was "I got to use my swimsuit today" or "I had to 
> > use my winter coat",
>  
> What's with this "or" business? John Clark is using his swimsuit today AND 
> John Clark is using his winter coat today, and John Clark knew all this 
> yesterday before the duplication. Nothing is surprising in any of this.
> 
> > But you don't have to take my word for it. Max Tegmark explained the same 
> > in a thought experiment he describes in "Our Mathematical Universe", 
> > starting on page 194:
>  
> >"The fundamental reason that quantum mechanics appears random even though 
> >the wave function evolves deterministically is that the Schrodinger equation 
> >can evolve a wavefunction with a single you into one with clones of you in 
> >parallel universes. " 
> 
>  
> I agree with Tegmark. Let's modify Bruno's thought exparament, its the same 
> in that you are duplicated and   transported to Moscow and Washington however 
> you were NOT told you would be duplicated, you were  told you would be 
> transported to Washington OR Moscow (or just told you would be transported to 
> some unspecified city). In that case you really would receive new information 
> when you saw Washington for example, although the scientists performing the 
> exparament who had more information about what was really going on from the 
> beginning would not.
> 
> When we flip a coin and see that it lands heads we really do gain a bit of 
> information because we don't know with anything even close to certainty that 
> Many Worlds is really true. But suppose we somehow obtained ironclad proof 
> that it was, what then? If the results of a coin flip would have different 
> consequences for me then I'd start making plans for both eventualities before 
> the flip and none of my thought processes would end up being waisted. Now 
> lets suppose we somehow obtained ironclad proof that Many Worlds was NOT true 
> and the coin flip really was fundamentally random, then I'd still make plans 
> for both possibilities even though half of that brainwork would end up being 
> a waist of time, that can't be helped, it just comes from living in a 
> universe that is truly random. So I'd live my life the same way regardless of 
> if I thought Many Worlds was true or if I thought fundamental randomness 
> existed.
> 
> >  Is it not also interesting, that they all reach similar conclusions, 
> > namely, that computation sits at the basis of reality,
>  
> I don't want to talk too much about the nature of reality, that topic can 
> quickly suck you down into a metaphysical quagmire, but I will say 
> computation certainly sits at the basis of understanding because information 
> is the ONLY thing that we can understand. And the thing that makes matter 
> interesting is that it can perform computations and nothing else can.
> 
> > and moreover that "all computations exist"
> 
> The 7918th Busy Beaver Number is finite and can be proven to exist, BUT a 
> computation to produce the 7918th Busy Beaver Number can be proven NOT to 
> exist. The 5th Busy Beaver Number is also finite and can also be proven to 
> exist, a computation to produce the 5th Busy Beaver Number may or may not 
> exist, nobody knows, and whats more there is no guarantee anybody will ever 
> know if such a computation exists or not.
> 
> > if taken as true, could explain the appearance of our physical reality, 
> > that physics itself might be explained from a more fundamental ensemble of 
> > computations?
> 
> I don't see how it could because nobody has found a way to make a calculation 
> without using matter or energy; I know typing ASCII characters onto a 
> computer screen won't work because that is just a list of instructions to DO 
> something, and matter/energy is the the only thing ever found that can 
> change, that is to say DO something.
> 
> ​ ​ John K Clark
>  
> 
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