From: *Bruno Marchal* <[email protected] <mailto:[email protected]>>
On 16 Oct 2018, at 03:50, Brent Meeker <[email protected] <mailto:[email protected]>> wrote:


The "separation" of science from religion was the invention of science

Quite. What follows from Bruno is just Humpty Dumpty history and philosophy.

Bruce


Not at all. Science is born with Plato, who understood that for having a fundamental science, we must believe in a reality, and that this need an act of faith. That reality is GOD, the object of religion. Of course, the popular religion did have all sort of Gods, from turtles all the way down, to very personalised sort of reality. Now, when religion is done with the scientific attitude, which is what Plato did, it is named theology, and for one millenium it was a science. The Reality was mainly either Nature, or something else which would be deeper and non natural (“supernatural”). Plato called it the “world of ideas” (the Noùs). Plato’s world of idea was inspired by Pythagorus who taught it as being “only number”.

That theology has progressed and gave birth to Mathematics, which was seen as the alternative of physics. The (Neo)pythagorean and  the (Neo)platonist will pursue that line where the doubt was about the fundamental nature of reality was immaterial/mathematical. You might read Plotinus' ennead “On number”, to see how Plotinus foresaw Cantor, and the machine’s discourse. The term “mathematician” was used at that time to mean “rationalist sceptics about the fundamental nature of the physical reality”/ The original doubt was between mathematics and physics as fundamental science. Aristotle will side with Plato on this, but his interest in Nature will make him to influence people to opt the idea that physics might be directly about reality.

For example, in the year 400 Hypatia was teaching both the Mathematics of Diophantus, and the theology of Plotinus. That was very common.

But, the christians will separated into intellectual, disputing if Plato or Aristotle were right, and integrist or radicals which will use religion to get power, and the history is that, despite Constantin (Roman emperor converted to Christianity) was rather close to the platonist intellectual, eventually the radicals will get the power. After 529, when the emperor Justinian did close Plato’s Academy, the Church will, by its action separate theology (the fundamental science of the greek /per/ /definition/) from science.The result is that science will be associated more and more with Aristotle: that is: the belief in physical primary universe. Science itself became a psedo-religion, with a sort of dogma: Matter, and this up to the point that today, most people have completely forget that the original debate was never on the existence of the ONE (god) but on the existence of a primary (“physicalist”) Nature. By separating religion-theology from science, religion will keep the popular superstition, and buried a millenium of science. Theology/religion will become more and more an instrument of politics (of the non democratic kind, of course). The first attempt to separate religion from the state and politics, cale from religious people wanting to save religion/theology from politics (not for saving politics from religion!: that will come later).

Superstition was just popular, in all sciences before the greeks. A religion is only a conception of reality, and Plato understood that the belief in a reality cannot be rational (exactly what the universal machine explain all by themselves, by <>t -> ~[]<>t (<>t = consistency = a reality exist, by Gödel’s COMPLETENESS theorem).

The first superstition were on the ONE thing responsible for all the others, and it became, with Plato, the thing which we need to unify all sciences. Theology gave quickly birth to mathematics and physics, seen as alternative. In the 19th century, mathematical logic will born from a dispute between unionists (mostly mathematicians) and trinitarians (mostly clergyman, but still intellectual knowing well Plato, to attack his immaterial and non personal conception of the fundamental reality).

Todays science is superstitious or dogmatic (or both) in making physics into the fundamental science, despite there has never been a shadow of evidence for primary matter. Indeed, we don’t even try to seek such evidences, contrary to the ancient who tried at least to find one. After 529, all those doubting the materialist dogma were banished or killed. Neoplatonism (scientific theology will still continue up to 1258, where, unfortunately Islam will decide to submit Reason to the Text (the Quran, then) against Averroes, who defended the idea that the TEXT must be submitted (interpreted) to Reason (which will influence the Renaissance).

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