> On 29 Apr 2019, at 21:08, [email protected] wrote:
> 
> 
> 
> On Monday, April 29, 2019 at 8:41:18 AM UTC-5, Bruno Marchal wrote:
> 
>> On 26 Apr 2019, at 22:25, [email protected] <javascript:> wrote:
>> 
>> 
>>> 
>>> On Friday, April 26, 2019 at 2:04:31 AM UTC-5, Cosmin Visan wrote:
>>> Consciousness. Red is red.
>>> 
>>> On Friday, 26 April 2019 10:03:26 UTC+3, [email protected] <> wrote:
>>> 
>>> What specific ontological entity or entities of any science in 2019 does 
>>> one claim as final - i.e., that ontology is the "true" one? 
>> 
>> 
>> On Friday, April 26, 2019 at 11:25:15 AM UTC-5, Bruno Marchal wrote:
>> 
>>> On 26 Apr 2019, at 10:09, [email protected] <> wrote:
>>> 
>>> That is a good point.
>>> 
>>> And that is the basic framework of Strawsonian panpsychism:
>>> 
>>> Consciousness Isn’t a Mystery. It’s Matter.
>>> - 
>>> https://www.nytimes.com/2016/05/16/opinion/consciousness-isnt-a-mystery-its-matter.html
>>>  
>>> <https://www.nytimes.com/2016/05/16/opinion/consciousness-isnt-a-mystery-its-matter.html>
>> 
>> Yes, the believer in Ontological Matter can get that crazy. When they don’t 
>> eliminate consciousness, they identify it with matter, but then I have no 
>> more any idea what they mean by consciousness, nor matter. It like saying 
>> that apple are oranges, or that dogs are cats, or that music are black spot. 
>> 
>> To be sure, I have not read the text in the link, but I doubt it could 
>> clarify anything like that. Matter and consciousness are typically very 
>> different things. Consciousness is ascribed to person, matter is ascribed to 
>> their (local) bodies. Both exist phenomenologically, with digital mechanism, 
>> but one is far more general than the other, and once (consciousness) is 
>> responsible from creating, in some sense, the other (matter).
>> 
>> Consciousness needs only small numbers, matter needs the full invariance of 
>> consciousness on all “similar enough” computations, and use infinities 
>> (phenomenologically, as the ontology has not infinities). Matter obeys to 
>> the laws of physics, but consciousness obeys to the laws of mind (the laws 
>> of Boole and the laws of Boolos, as I sum up sometimes, that is classical 
>> logic + the laws of self-reference).
>> 
>> Bruno
>> 
>> 
>> Matter - in the panpsychist view - obeys "the laws of physics", but those 
>> "laws" are are an incomplete theory of matter.
>> 
>> There is a physical and psychical aspect to any complete theory of matter - 
>> in the panpsychist view.
>> 
>> There may be an immaterialist science, and the pro-"matter" people may have 
>> some 'splainin' to do, but in the panpsychist context, matter is both 
>> physical and psychical.
> 
> The problem with panpsychism, is in “pan”, not in psychisme. Then I have no 
> clue what it could mean that matter is psychical. With mechanism, matter is 
> dreamed, never experienced. There is no matter per se.It cannot be psychical, 
> because it cannot be, at all.
> 
> Bruno
> 
> 
> Of
>      
>      "matter is dreamed" 
> 
>       or "matter [the only basic substance*] possesses psychical properties"
> 
> the second seems more like science.

“Seeming" can be defeating. With mechanism, a dream is the experience related 
to some (precise) type of computation, and the computations exist, provably, in 
arithmetic.

Matter is a sort of god (indeed sometimes called the second god of Aristotle, 
and it is a god in the sense of greek theology (not to confuse with greek 
mythology)), and I have given a set of experiments to test its plausible 
existence. But the test confirms mechanism, and not materialism.

To invoke a god (Matter) to prevent some beings to not ben able to be conscious 
looks like pseudo-religion to me, if not a sort of racism.

Bruno


> 
> * https://en.wikipedia.org/wiki/Panpsychism#Physicalism_and_materialism 
> <https://en.wikipedia.org/wiki/Panpsychism#Physicalism_and_materialism>
> 
> @philipthrift
> 
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