On Sunday, August 25, 2019, 'Brent Meeker' via Everything List <
[email protected]> wrote:

>
>
> On 8/25/2019 2:29 PM, Jason Resch wrote:
>
>
>
> On Sun, Aug 25, 2019, 12:38 PM 'Brent Meeker' via Everything List <
> [email protected]> wrote:
>
>>
>>
>> On 8/24/2019 11:42 PM, Jason Resch wrote:
>>
>>
>>
>> On Sun, Aug 25, 2019 at 12:51 AM Bruce Kellett <[email protected]>
>> wrote:
>>
>>> On Sun, Aug 25, 2019 at 2:16 PM Jason Resch <[email protected]>
>>> wrote:
>>>
>>>> On Saturday, August 24, 2019, Bruce Kellett <[email protected]>
>>>> wrote:
>>>>
>>>>> On Sun, Aug 25, 2019 at 1:01 PM Russell Standish <
>>>>> [email protected]> wrote:
>>>>>
>>>>>> On Sat, Aug 24, 2019 at 07:34:26PM -0700, 'Brent Meeker' via
>>>>>> Everything List wrote:
>>>>>> >
>>>>>> > On 8/24/2019 6:31 PM, Russell Standish wrote:
>>>>>> > >
>>>>>> > > That's not an apriori reason. Assuming you're in principle OK
>>>>>> with the
>>>>>> > > concept of a brain in a vat (which is a disembodied mind), then
>>>>>> the
>>>>>> > > you too do not have an apriori reason for the existence of
>>>>>> physical
>>>>>> > > things.
>>>>>> > >
>>>>>> > >
>>>>>> >
>>>>>> > I don't see that a brain in a vat counts as a disembodied mind.  Do
>>>>>> you mean
>>>>>> > a brain that has no environment to perceive or act on?  I would
>>>>>> deny that
>>>>>> > such an isolated brain instantiates a mind.  On the other hand, if
>>>>>> the brain
>>>>>> > has sensors and actuators operating, say a Mars Rover, then it isn't
>>>>>> > disembodied.
>>>>>> >
>>>>>> > Brent
>>>>>> >
>>>>>>
>>>>>> Yes - I know your argument. In the BIV scenario, the environment could
>>>>>> be simulated. Basically Descartes' evil daemon (malin genie)
>>>>>> scenario. Nothing about the observed physics (bodies and whatnot)
>>>>>> exists in any fundamental sense.
>>>>>>
>>>>>
>>>>> Presumably the vat is a physical object that provides nutrients,
>>>>> power, etc to the BIV. That does not count as disembodied in my book.
>>>>>
>>>>
>>>> The mind is a pattern distinct from any of it's physical incarnations.
>>>>
>>>
>>> That does not imply that it can exist without some form of physical
>>> realization.
>>>
>>
>> While I agree any mind requires an instantiation/incarnation/realization,
>> before we can continue I think we need to clarify what is meant by
>> "physical".
>>
>> For example, do you think there is any important difference between a
>> mathematical structure that is isomorphic to a physical universe and that
>> physical universe?
>>
>>
>> A mathematical structure is a relation between propositions defined by
>> some rules of deduction.
>>
>
>
> This confuses truth with proof.
>
>
> c.f. Pontius Pilate
>
>
>   It is static.
>>
>
> All change is relative.
>
>
> There is no change in a mathematical structure.
>

Nor in physics. C.f. Einstein.



>
>
>
>
> It has no "accidental" or as Bruno would say "geographic" features. Two
>> mathematical structures can be isomorphic precisely because of this.
>>
>
> This shows only that there's often many ways of talking about what is
> fundamentally the same thing.
>
>
> Don't you notice that "fundamentally" is a weasel word, signally that your
> sentence is strickly false.  A Leibniz noted, if two things are the same
> then they are only one thing.
>

That's what I said.


>
>
>
>
>   It is impossible that a mathematical and a physical structure be
>> isomorophic.
>>
>
> Why?
>
>
> Because physical things have "accidental" attributes and relations.
>

Define accidental.  I'm not sure you can define it in such a way that a
physical object could have it while a mathematical object could not.


>
>
>
>
>   That is just a loose way of talking that assumes we will abstract away
>> enough of the physical structure so that the remainder can be represented
>> mathematically and then that can be isomorphic to some other mathematical
>> structure.
>>
>
> Why do you doubt the possibility of this?
>
> How do you know what you believe to be the physical universe isn't already
> mathematical?
>
>
> You just don't get it.  If your "mathematical universe" is the same as the
> physical universe then it's physical too.
>

Okay great. That's where I was hoping to get to. That there's no difference
that could be a difference.


>
>
>   "Physical" is the name for the universe we live in.  One we can perceive
> and interact with and subjectively agree on.
>

Yes. This is the point I was trying to make with saying abstract and
concrete were observer relative.

Jason


>
>
>
>
>> Assuming both exist, is one capable of building conscious minds while the
>> other is not?  If one cannot, what do you think it is that "physicalness"
>> adds which is not present in that mathematical structure which enables the
>> physical one to hold conscious minds?
>>
>> Either way (with or without zombies in the mathematical structure) would
>> you agree that the isomorphically identical mathematical structure would
>> contain humans, human civilization, philosophers, books about
>> consciousness, arguments about qualia, and all the other phenomena we see
>> in the physical universe?
>>
>>
>>>
>>> Brains have mass, minds do not.
>>>> Brains have definite locations, minds do not.
>>>>
>>>
>>> Can you prove that?
>>>
>>
>>
>> A mind can exist in multiple locations if its state is duplicate (just as
>> a Moby Dick exists in many locations while a single book can exist only in
>> one location).
>>
>>
>>>
>>>
>>>> Minds can exist in multiple locations at once, brains cannot.
>>>>
>>>
>>> Can you prove that? That is, show me a mind that is in several locations
>>> at once.
>>>
>>
>> It is a consequence of:
>> - the standard cosmological model (infinite, homogenous, isotropic
>> universe)
>> - eternal inflation
>> - quantum mechanics without collapse
>>
>> So unless all of those theories are false, they are a natural consequence.
>>
>> The basic idea is any finite volume of finite energy contains only a
>> finite amount of information.  By the pigeon hole principle, there are only
>> so many ways matter and energy can be organized in a finite volume.  With
>> infinite space you inevitably will find repetitions of patterns (from the
>> size of skulls to the size of planets and Hubble volumes).  These
>> repetitions, however, will be very far away, so I cannot point out one to
>> you.  This paper estimates your nearest doppelganger might be 10^10^28
>> meters away: https://space.mit.edu/home/tegmark/PDF/multiverse_sciam.pdf
>>
>> Of course if there is no collapse then QM also implies duplications of
>> brains.  I obtained the following 48 bits from a quantum random number
>> generator <https://qrng.anu.edu.au/RainBin.php>:
>> 000111100110110110001101011110111010011101101010
>>
>> Since you have looked at them, there are 2^48 new copies of your brain.
>>
>>
>> No, there are 2^48 orthogonal projections in the infinite dimensional
>> Hilbert space of the universe.
>>
>
> And each contains what in our conventional language we would call a brain.
>
>
>> But here, your mind has also differentiated, as these bits entered your
>> conscious awareness.  If instead I kept the numbers to myself, and did not
>> tell you about them, only that I saw a 48-bit number, then I would have
>> created many new physically distinct brain states without creating new mind
>> states (for you).
>>
>>
>>>
>>>> Minds can travel from one physical universe to another, or to locations
>>>> beyond the cosmological horizon receding at speeds greater than c, brains
>>>> cannot.
>>>>
>>>
>>> Is this supposed to mean anything other than that we can think about
>>> such things? Beside, what evidence do you have for the existence of other
>>> physical universes to which we can travel, even in thought?
>>>
>>> You seem to assume a lot of mythology here.
>>>
>>
>> No mythology involved here.
>>
>> Let's say we simulate another physical universe with completely different
>> physical laws.  And we simulate it in sufficient detail that we can witness
>> life evolve in that universe, and eventually evolve brains and
>> consciousness.  We can then "abduct" one of those beings into our universe
>> by copying its information into our own, we might even equip it with a
>> robotic body so that we can interact with that alien in our own universe.
>> This being was able to travel from one universe to another, though its
>> physical brain are forever stuck in the physical universe where it evolved.
>>
>>
>> No.  You assumed it was created within our universe.  Otherwise we could
>> not "abduct" it.
>>
>
> I assumed there is the other physical universe out there. Perhaps it is
> one of the other bubble universe possibilities permitted under eternal
> inflation.  Our universe just replicated the mind in from that universe.
>
>
> A universe is by definition closed.
>>
>
> Simulation is a way of exploring other universes, visiting them and
> bringing back information from them.  Computer's in a sense are telescopes
> that can peer into other realities.
>
>   What you're trying to use is that idea that a universe can be completely
>> simulated.  But to really be complete it must be closed...and in that case
>> there is no difference between a "simulated" and a "real" universe.
>>
>
> That's true. Simulation can create reality.
>
>
> It is just magical thinking to say that the universe isn't real because
>> it's possible that it's a simulation within some other universe IF it is
>> actually closed.
>>
>
> I'm not saying it isn't real because it can be simulated, I was only
> saying minds can travel from one universe to another.
>
> It is muddled thinking to postulate a simulated universe and then think of
>> going in and out of it, of having it supported by computers in another
>> universe.  Those are psuedo-universes and that's why assuming them lead to
>> silly speculations.  Of course it's* possible* we live in a
>> psuedo-universe, but then we should look for empirical evidence it is not
>> closed and that we can interact with the "real" universe.
>>
>
> The full simulation of the other universe isn't necessary to abduct a
> mind, but it helps explain the plausibility of the abduction.
>
> Jason
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