> On 7 Sep 2019, at 05:11, Samiya Illias <[email protected]> wrote:
> 
> 
> 
> On Sat, Sep 7, 2019 at 5:26 AM Lawrence Crowell 
> <[email protected] <mailto:[email protected]>> 
> wrote:
> Hogan is a pessimist when it comes to human ability to understand new things. 
> He has this "end of science" bug, and I will confess that I suppose science 
> will end. In fact I have doubts about Homo sapiens being around before long, 
> so science will clearly at least go down with us. However, I see little 
> productive in following or thinking along his lines.
> 
> LC
> 
> You might find this worth a read: Humans: Extinct & Extant 
> <https://signsandscience.blogspot.com/2017/12/humans-extinct-extant.html> 
> 
> 


God will never know that this sentence is true.

Bruno




> 
> On Friday, September 6, 2019 at 3:06:58 PM UTC-5, Philip Thrift wrote:
> 
> via John Horgan @Horganism
> 
> 
> The Delusion of Scientific Omniscience
> 
> As time passes, the claim that science can comprehend everything looks 
> increasingly nutty
> 
> By John Horgan on September 4, 2019
> 
> Does anyone still believe that science can explain, well, everything? This 
> belief was ascendant in the 1980s, when my career began. Bigshot scientists 
> proclaimed that they were solving the riddle of existence. They would soon 
> explain why our universe exists and takes the form it does, and why we exist 
> and are what we are.
> 
> For years I believed this claim, out of deference to scientists propagating 
> it and desire to believe. The vision of a revelation to end all revelations 
> thrilled me. Eventually I had doubts, which I spelled out in The End of 
> Science and other writings. Lately, I’ve begun to look at the vision of total 
> knowledge as a laughable delusion, a pathological fantasy that should never 
> have been taken seriously, even though brilliant scientists propagated it.
> 
> Stephen Hawking was the most influential know-it-all. In his 1988 
> mega-bestseller A Brief History of Time, Hawking predicted that physicists 
> would soon find an “ultimate theory” that would explain how our cosmos came 
> into being. He compared this achievement to knowing “the mind of God.” This 
> statement was ironic. Hawking, an atheist, wanted science to eliminate the 
> need for a divine creator.
> 
> 
> I’ve often suspected that Hawking, who had a wicked sense of humor, was 
> goofing when he talked about an “ultimate theory.” The success of Brief 
> History nonetheless inspired lots of similar books by physicists, including 
> Theories of Everything by John Barrow (1991), The Mind of God by Paul Davies 
> (1992) and Dreams of a Final Theory by Nobel laureate Steven Weinberg.
> 
> Weinberg, a deadly serious man, was definitely not kidding when he envisioned 
> a final theory. He argued that with the help of a new “supercollider” in 
> Texas (which ended up being canceled), physicists might soon “bring to an end 
> a certain kind of science, the ancient search for those principles that 
> cannot be explained in terms of deeper principles.” 
> 
> Like Hawking, Weinberg hoped that the final theory would crush, once and for 
> all, our superstitious faith in an all-powerful, beneficent deity. “It would 
> be wonderful to find in the laws of nature a plan, prepared by a concerned 
> creator in which human being played some special role,” Weinberg wrote. “I 
> find sadness in doubting that they will.”
> 
> Physicists were not the only scientists bewitched by the dream of 
> omniscience. “I take the position that there is nothing that cannot be 
> understood,” Peter Atkins, a religion-bashing British chemist, stated in his 
> 1981 book The Creation. “Fundamental science may almost be at an end and 
> might be completed within a generation.” He added, “Complete knowledge is 
> just within our grasp. Comprehension is moving across the face of the Earth, 
> like the sunrise.”
> 
> Then there was biologist Richard Dawkins, who declared in his 1986 bestseller 
> The Blind Watchmaker that the mystery of life had already been solved. Our 
> existence “once presented the greatest of mysteries,” Dawkins wrote, but “it 
> is a mystery no longer, because it is solved. Darwin and Wallace solved it, 
> though we shall continue to add footnotes to their solution for a while yet.”
> 
> 
> One of those “footnotes” concerns the problem of consciousness. In the late 
> 1980s Francis Crick, co-discoverer of the double helix (and another hard-core 
> atheist), proposed that consciousness, the subject of interminable 
> philosophical speculation, might be scientifically tractable. Science could 
> “solve” consciousness by finding its “neural correlates,” processes in the 
> brain that correspond to conscious states.
> 
> In his 1994 book The Astonishing Hypothesis, Crick declared that “’you,’ your 
> joys and your sorrows, your memories and your ambitions, your sense of 
> personal identity and free will, are no more than the behavior of a vast 
> assembly of neurons.” That statement might have been the high water mark of 
> scientism and its corollaries, materialism and reductionism. 
> 
> Meanwhile, researchers were claiming that advances in computers and 
> mathematics were illuminating chaotic and complex phenomena that had resisted 
> traditional scientific analysis. These scientists, whom I like to call 
> chaoplexologists, were finding common principles underpinning brains, immune 
> systems, ecologies and nation-states. Economics and other social sciences 
> would soon become as rigorous as chemistry and nuclear physics. Supposedly.
> 
> To be charitable, all this hubris wasn’t entirely unjustified. After all, in 
> the 1960s physicists confirmed the big bang theory and took steps toward a 
> unified theory of all of nature’s forces, while biologists deciphered the 
> genetic code. You can see how these and other successes, as well as advances 
> in computers and other tools, might have persuaded optimists that total 
> scientific knowledge was imminent.
> 
> But the concept of scientific omniscience always suffered from fatal flaws. 
> Read Brief History and other books carefully and you realize that the quest 
> for an ultimate theory had taken physicists beyond the realm of experiment. 
> String theory and other major candidates for an ultimate theory of physics 
> can be neither experimentally confirmed nor falsified. They are untestable 
> and hence not really scientific.
> 
> 
> Let’s say physicists convince themselves that string theory is in fact the 
> final theory, which encodes the fundamental laws from which nature springs. 
> Theorists must still explain where those laws came from, just as believers in 
> God must explain where He came from. This is the problem of infinite regress, 
> which bedevils all who try to explain why there is something rather than 
> nothing.
> 
> As for life, Dawkins’s claim that it is no longer a mystery is absurd. In 
> spite of all the advances in biology since Darwin, we still don’t have a clue 
> how life began, or whether it exists elsewhere in the cosmos. We don’t know 
> whether our emergence was likely or a once-in-eternity fluke. 
> 
> Brain scientists still have no idea how our brains make us conscious, and 
> even if they did, that knowledge would apply only to human consciousness. It 
> would not yield a general theory of consciousness, which determines what sort 
> of physical systems generate conscious states. It would not tell us whether 
> it feels like something to be a bat, nematode or smart phone. As I argue in 
> my new book Mind-Body Problems, science appears farther than ever from 
> understanding the mind. 
> 
> There may still be a few true believers in scientific omniscience out there. 
> Big Data boosters indulge in hype reminiscent of the heyday of chaoplexity 
> (although the phrase “social science” remains as oxymoronic as ever). And in 
> his 2011 book On Being, Peter Atkins, who is now 79, reiterated his “faith” 
> that “there is nothing that the scientific method cannot illuminate and 
> elucidate.” But I doubt many scientists share this view any more.
> 
> Over the last decade or two, science has lost its mojo. The replication 
> crisis has undermined the public’s confidence in scientists, and scientists’ 
> confidence in themselves. It has made them humble--and that is a good thing. 
> Because what if scientists had somehow convinced themselves, and the rest of 
> us, that they had figured everything out? What a tragedy that would be. We’re 
> better off in our current state of befuddlement, trying to comprehend this 
> weird, weird world even though we know we’ll always fall short.
> 
> 
> The older I get, the more I appreciate what philosopher Paul Feyerabend said 
> to me in 1992 when I broached the possibility of total knowledge. “You think 
> that this one-day fly, this little bit of nothing, a human being--according 
> to today's cosmology!--can figure it all out?” he asked me with a manic grin. 
> “This to me seems so crazy! It cannot possibly be true! What they figured out 
> is one particular response to their actions, and this response gives this 
> universe, and the reality that is behind this is laughing! ‘Ha ha! They think 
> they have found me out!’”
> 
> I’ll close with a quote from Philip Anderson, a Nobel laureate in physics and 
> leading chaoplexologist. When I interviewed him in 1994, Anderson derided the 
> claims of some of his fellow scientists that they could solve the riddle of 
> reality. “You never understand everything,” Anderson said. “When one 
> understands everything, one has gone crazy.”
> 
> 
> ABOUT THE AUTHOR(S)
> 
> John Horgan directs the Center for Science Writings at the Stevens Institute 
> of Technology. His books include The End of Science, The End of War and 
> Mind-Body Problems, available for free at mindbodyproblems.com 
> <http://mindbodyproblems.com/>.
> 
> source: 
> https://blogs.scientificamerican.com/cross-check/the-delusion-of-scientific-omniscience/
>  
> <https://blogs.scientificamerican.com/cross-check/the-delusion-of-scientific-omniscience/>
> 
> @philipthrift
> 
> 
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